The Promulgation of Universal Peace
15 June 1912
Talk at 309 West Seventy-eighth Street, New York
Notes by Howard MacNutt
I have made you wait awhile, but as I was tired, I slept. While I was
sleeping, I was conversing with you as though speaking at the top
of my voice. Then through the effect of my own voice I awoke. As
I awoke, one word was upon my lips--the word imtíyáz ("distinction").
So I will speak to you upon that subject this morning.
When we look upon the world of existence, we realize that all
material things have a common bond; and yet, on the other hand,
there are certain points of distinction between them. For instance,
all earthly objects have common bodily ties. The minerals, vegetables
and animals have elemental bodies in common with each
other. Likewise, they have place in the order of creation. This is
the common tie or point of contact between them. All of them pass
through the process of composition and decomposition; this is a
natural law to which all are subject. This law is ruling throughout
creation and constitutes a bond of connection among created
things. But at the same time there are certain distinguishing features
between these objects. For instance, between the mineral and
vegetable, the vegetable and animal, the animal and human,
points of distinction exist which are unmistakable and significant.
Likewise, there are distinctions between kinds and species of each
kingdom. When we consider the mineral kingdom in detail, we observe
not only points of similarity between objects but points of
distinction as well. Some are immovable bodies, some hard and
solid; some have the power of expansion and contraction; some are
liquid, some gaseous; some have weight; others, like fire and electricity,
have not. So there are many points of distinction among
these kinds of elements.
In the vegetable kingdom also we observe distinction between
the various sorts and species of organisms. Each has its own form,
color and fragrance. In the animal kingdom the same law rules as
many distinctions in form, color and function are noticeable. It is the
same in the human kingdom. From the standpoint of color there are
white, black, yellow and red people. From the standpoint of physiognomy
there is a wide difference and distinction among races.
The Asian, African and American have different physiognomies;
the men of the North and men of the South are very different in type
and features. From an economic standpoint in the law of living
there is a great deal of difference. Some are poor, others wealthy;
some are wise, others ignorant; some are patient and serene, some
impatient and excitable; some are prone to justice, others practice
injustice and oppression; some are meek, others arrogant. In brief,
there are many points of distinction among humankind.
I desire distinction for you. The Bahá'ís must be distinguished
from others of humanity. But this distinction must not depend upon
wealth--that they should become more affluent than other people.
I do not desire for you financial distinction. It is not an ordinary
distinction I desire; not scientific, commercial, industrial distinction.
For you I desire spiritual distinction--that is, you must become
eminent and distinguished in morals. In the love of God you
must become distinguished from all else. You must become distinguished
for loving humanity, for unity and accord, for love and
justice. In brief, you must become distinguished in all the virtues
of the human world--for faithfulness and sincerity, for justice and
fidelity, for firmness and steadfastness, for philanthropic deeds and
service to the human world, for love toward every human being,
for unity and accord with all people, for removing prejudices and
promoting international peace. Finally, you must become distinguished
for heavenly illumination and for acquiring the bestowals
of God. I desire this distinction for you. This must be the point of
distinction among you.