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by Mark Towfiq
 

Search Result on "non-political"


Bahá'í Administration, by Shoghi Effendi, pp. 160-161:
labor unremittingly for the spread of the Bahá'í Faith a state of affairs that is highly unfortunate and perplexing. For ten years, however, ever since the promulgation of that policy, by some miraculous interposition of Providence, the Bahá'ís of Soviet Russia have been spared the strict application to their institutions of the central principle that directs and animates the policy of the Soviet state. Although subjected, as all Russian citizens have been, even since the outbreak of the Revolution, to the unfortunate consequences of civil strife and external war, and particularly to the internal commotions that must necessarily accompany far-reaching changes in the structure of society, such as partial expropriation of private property, excessive taxation and the curtailment of the right of personal initiative and enterprise; yet in matters of worship and in the conduct of their administrative and purely non-political activities they have, thanks to the benevolent attitude of their rulers, enjoyed an almost unrestricted freedom in the exercise of their public duties. Lately, however, due to circumstances wholly beyond their control and without being in the least implicated in political or subversive activity, our Bahá'í brethren in those provinces have had to endure the rigid application of the principles already enunciated by the state authorities and universally enforced with regard to all other religious communities under their sway. Faithful to their policy of expropriating in the interests of the State all edifices and monuments of a religious character, they have a few months ago approached the Bahá'í representatives in Turkistan, and after protracted
Messages to the Bahá'í World: 1950-1957, by Shoghi Effendi, p. 87:
purpose. Unbowed by adversity, disdainful of the clamors, undeterred by the machinations of the inveterate, artful, traditional enemies who are alarmed by their own declining fortunes, contrasting with the evidence of the dynamic force, impelling power, rising prestige, indivisible unity, accumulating resources, multiplying institutions and inextinguishable spirit of God's infant Faith, it behoveth them to bend their energies, rise to higher levels of consecration, vigilantly combat all forms of misrepresentations, eradicate suspicions, dispel misgivings, silence criticisms, through still more compelling demonstration of loyalty to their respective governments, win, maintain and strengthen the confidence of the civil authorities in their integrity and sincerity, reaffirm the universality of the aims and purposes of the Faith, proclaim the spiritual character of its fundamental principles, and assert the non-political character of its administrative institutions. Appeal to members of communities untrammeled by the disabilities and shackles imposed on their less privileged brethren, particularly those established in the North American continent, recognized stronghold of the administrative order of the Faith, and those residing in the British Commonwealth and Empire, situated in the heart, the East and West of the African continent, scattered throughout the Antipodes and Pacific area, to arise promptly and accelerate the tempo of their activities, multiply exploits which will more than offset the transient setbacks which a steadily-advancing and as yet not fully-emancipated Faith may suffer. Theirs is the sublime opportunity so to act as to thoroughly dishearten and confound any schemes which envious, fanatical and embittered adversaries,
Letters from the Guardian to Australia and New Zealand, by Shoghi Effendi, pp. 36-37:
believers in this vital issue of the hour. The friends should indeed make a careful study of this statement, so as to be able to intelligently and correctly answer any questions put to them either by the authorities or individual inquirers. The Guardian has been particularly pleased to note that the response of the Prime Minister, and of the premier of Victoria and other ministers to whom you had submitted a copy of the above statement has been so cordial, and he feels relieved to know that through this action of your Assembly any doubts or misapprehensions regading the attitude of the Bahá'ís to war have been dispelled, and that the authorities feel, as a result, much more favourable towards the Cause, now that they know for themselves that it is entirely non-political in character and that it enjoins absolute loyalty and obedience to the Government. This opportunity your Assembly has had of establishing direct contact with the authorities is indeed a step of vital significance to the Cause in Australia and New-Zealand, and is bound to pave the way for its ultimate recognition as an independent religious Faith, entitled to the same rights and privileges which other religious bodies and institutions enjoy in that land. The Guardian wishes me in closing to express his deepfelt appreciation of your teaching services in Melbourne and Hobart, in which cities you seem to have accomplished such splendid work, both in introducing the Cause to the general public and
The World Order of Bahá'u'lláh, by Shoghi Effendi, p. 198:
benefits and the fleeting joys which this earthly life can confer, though eager to participate in whatever activity that conduces to the richness, the happiness and peace of that life, they can, at no time, forget that it constitutes no more than a transient, a very brief stage of their existence, that they who live it are but pilgrims and wayfarers whose goal is the Celestial City, and whose home the Country of never-failing joy and brightness. Though loyal to their respective governments, though profoundly interested in anything that affects their security and welfare, though anxious to share in whatever promotes their best interests, the Faith with which the followers of Bahá'u'lláh stand identified is one which they firmly believe God has raised high above the storms, the divisions, and controversies of the political arena. Their Faith they conceive to be essentially non-political , supra-national in character, rigidly non-partisan, and entirely dissociated from nationalistic ambitions, pursuits, and purposes. Such a Faith knows no division of class or of party. It subordinates, without hesitation or equivocation, every particularistic interest, be it personal, regional, or national, to the paramount interests of humanity, firmly convinced that in a world of inter-dependent peoples and nations the advantage of the part is best to be reached by the advantage of the whole, and that no abiding benefit can be conferred upon the component parts if the general interests of the entity itself are ignored or neglected. Small wonder if by the Pen of Bahá'u'lláh these pregnant words, written in anticipation of the present state of mankind, should have been revealed: "It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The
Unfolding Destiny, by Shoghi Effendi, p. 91:
Dear Bahá'í Friend, At the request of the Guardian I am sending you enclosed the programme of "The New Commonwealth", a society for the promotion of international law and order, having its headquarters in London, and which seems to have a wide and well selected membership. The Guardian wishes the British N.S.A. to consider the possibility of their joining this organisation, and to carefully investigate whether any affiliation with that body involves any political allegiance or may indirectly and eventually lead to participation in any form of political activity. In the contrary case, he strongly advises the N.S.A. to join that organisation, as he feels that in this way the friends can give a wide and effective publicity to the teachings of the Cause. Membership in non-political organisations of this type is, indeed, the best method of teaching indirectly the Message by making useful and frequent contacts with well-known and influential persons who, if not completely won to the Faith, can at least become of some effective use to it. Trusting that you are in the best of health, and with the assurance of Shoghi Effendi's ardent prayers on your behalf and on behalf of all the friends in London. Yours in His Service, 11 February 1934 Dear Bahá'í Friend,
Citadel of Faith, by Shoghi Effendi, pp. 22-23:
to its free distribution among the public on certain occasions, and its presentation to both the leaders of public thought and the numerous and famous libraries established in those countries. No time should be lost in establishing, on however small a scale, initial contact with the press and other agencies designed to invite greater attention on the part of the masses to the historic work now being initiated in their respective countries. No opportunity, in view of the necessity of insuring the harmonious development of the Faith, should be ignored, which its potential enemies, whether ecclesiastical or otherwise, may offer, to set forth, in a restrained and unprovocative language, its aims and tenets, to defend its interests, to proclaim its universality, to assert the supernatural, the supra-national and non-political character of its institutions, and its acceptance of the divine origin of the Faiths which have preceded it. Nor should any chance be missed of associating the Faith, as distinct from affiliating it, with all progressive, non-political, non-ecclesiastical institutions, whether social, educational, or charitable, whose objectives harmonize with some of its tenets, and amongst whose members and supporters individuals may be found who will eventually embrace its truth. Particular attention should, moreover, be paid to attendance at congresses and conferences, and to any contacts that can be made with colleges and universities which offer a fertile field for the scattering of the seeds of the Faith, and afford opportunities for broadcasting its message, and for winning fresh recruits to its strength. Nor should any occasion be neglected by the pioneers of attending, if their personal circumstances permit, either the British or German
Citadel of Faith, by Shoghi Effendi, p. 23:
and famous libraries established in those countries. No time should be lost in establishing, on however small a scale, initial contact with the press and other agencies designed to invite greater attention on the part of the masses to the historic work now being initiated in their respective countries. No opportunity, in view of the necessity of insuring the harmonious development of the Faith, should be ignored, which its potential enemies, whether ecclesiastical or otherwise, may offer, to set forth, in a restrained and unprovocative language, its aims and tenets, to defend its interests, to proclaim its universality, to assert the supernatural, the supra-national and non-political character of its institutions, and its acceptance of the divine origin of the Faiths which have preceded it. Nor should any chance be missed of associating the Faith, as distinct from affiliating it, with all progressive, non-political , non-ecclesiastical institutions, whether social, educational, or charitable, whose objectives harmonize with some of its tenets, and amongst whose members and supporters individuals may be found who will eventually embrace its truth. Particular attention should, moreover, be paid to attendance at congresses and conferences, and to any contacts that can be made with colleges and universities which offer a fertile field for the scattering of the seeds of the Faith, and afford opportunities for broadcasting its message, and for winning fresh recruits to its strength. Nor should any occasion be neglected by the pioneers of attending, if their personal circumstances permit, either the British or German Bahá'í summer schools, and of forging such links with these institutions as will not only assist them in the discharge of their duties, but enable them to initiate, when the time is ripe, an institution of a similar
The Light of Divine Guidance [First of Two Volumes], by Shoghi Effendi, pp. 47-48:
[From the Guardian:] Dear and precious co-worker: I was so pleased to receive your letter. I long to hear more fully and more frequently from you. You are a tower of ... and a pillar of His Faith in that land. Germany has a glorious future under the banner of the Faith of Bahá'u'lláh. Its mission is to champion the cause of God in Europe and establish it firmly in the heart of that continent. The tests and trials which have beset the Faith in that land were necessary and providential. It is for the German believers, who have weathered the storm, to arise and promote the Cause, to proclaim the non-political character of their Faith, to establish its nascent institutions and prove by their words and acts their freedom from every taint of particularism and prejudice. May the Almighty guide their steps, sustain them in their efforts and bless their activities. Shoghi 14 June 1933 Dear Dr. Mühlschlegel: Many thanks for your letter of June 4th 1933. I presented it together with the enclosed report on the Summer school to the Guardian who was very pleased to read them.
God Passes By, by Shoghi Effendi, pp. 341-342:
classes in public speaking, the holding of gatherings to perpetuate the memory of historical Bahá'í personalities, inter-group regional conferences and youth sessions held in connection with Bahá'í annual conventions. Still other factors promoting the development of that Order and contributing to its consolidation have been the systematic institution of the Nineteen Day Feast, functioning in most Bahá'í communities in East and West, with its threefold emphasis on the devotional, the administrative and the social aspects of Bahá'í community life; the initiation of activities designed to prepare a census of Bahá'í children, and provide for them laboratory courses, prayer books and elementary literature, and the formulation and publication of a body of authoritative statements on the non-political character of the Faith, on membership in non-Baha'i religious organizations, on methods of teaching, on the Bahá'í attitude towards war, on the institutions of the Annual Convention, of the Bahá'í Spiritual Assembly, of the Nineteen Day Feast and of the National Fund. Reference should, moreover, be made to the establishment of National Archives for the authentication, the collection, the translation, the cataloguing and the preservation of the Tablets of Bahá'u'lláh and of `Abdu'l-Bahá and for the preservation of sacred relics and historical documents; to the verification and transcription of the original Tablets of the Báb, of Bahá'u'lláh and of `Abdu'l-Bahá in the possession of Oriental believers; to the compilation of a detailed history of the Faith since its inception until the present day; to the opening of a Bahá'í International Bureau in Geneva; to the holding of Bahá'í district conventions; to the purchase
God Passes By, by Shoghi Effendi, p. 354:
The institutions signalizing the rise and establishment of the Administrative Order of the Faith of Bahá'u'lláh did not (as the history of their unfoldment abundantly demonstrates) remain immune against the assaults and persecutions to which the Faith itself, the progenitor of that Order, had, for over seventy years, been subjected, and from which it is still suffering. The emergence of a firmly knit community, advancing the claims of a world religion, with ramifications spread over five continents representing a great variety of races, languages, classes and religious traditions; provided with a literature scattered over the surface of the earth, and expounding in several languages its doctrine; clear-visioned, unafraid, alert and determined to achieve at whatever sacrifice its goal; organically united through the machinery of a divinely appointed Administrative Order; non-sectarian, non-political , faithful to its civil obligations yet supranational in character; tenacious in its adherence to the laws and ordinances regulating its community life--the emergence of such a community, in a world steeped in prejudice, worshipping false gods, torn by intestine divisions, and blindly clinging to obsolescent doctrines and defective standards, could not but precipitate, sooner or later, crises no less grave, though less spectacular, than the persecutions which, in an earlier age, had raged around the Founders of that community and their early disciples. Assailed by enemies within, who have either rebelled against its God-given authority or wholly renounced their faith, or by adversaries from without, whether political or ecclesiastical, the infant Order identified with this community has, since its inception, and throughout every stage in its evolution, felt severely the impact of the forces which have sought in vain to strangle
God Passes By, by Shoghi Effendi, pp. 363-364:
and relics; the closing, in some of the provinces of the Hazíratu'l-Quds, and the confiscation in some localities of their furniture; the prohibition of all Bahá'í demonstrations, conferences and conventions; the strict censorship imposed on, and often the non-delivery of, communications between Bahá'í centers in Persia and between these centers and Bahá'í communities in foreign lands; the withholding of good-record certificates from loyal and law-abiding citizens on the ground of their avowed adherence to the Bahá'í Faith; the dismissal of Government employees, the demotion or discharge of army officers, the arrest, the interrogation, the imprisonment of, and the imposition of fines and other punishments upon, a number of believers who refused either to cast aside the moral obligation of adhering to the spiritual principles of their Faith, or to act in any manner that would conflict with its universal and non-political character--all these may be regarded as the initial attempts made in the country whose soil had already been imbued with the blood of countless Bahá'í martyrs, to resist the rise, and frustrate the struggle for the emancipation, of a nascent Administrative Order, whose very roots have sucked their strength from such heroic sacrifice. CHAPTER XXIV Emancipation and Recognition of the Faith and Its Institutions While the initial steps aiming at the erection of the framework of the Administrative Order of the Faith of Bahá'u'lláh were being simultaneously
God Passes By, by Shoghi Effendi, pp. 402-403:
the land of its origin. It had repulsed every onslaught directed against it, torn down every barrier opposing its advance, abased every proud antagonist who had sought to sap its strength, and had exalted to heights of incredible courage the weakest and humblest among those who had arisen and become willing instruments of its revolutionizing power. Heroic struggles and matchless victories, interwoven with appalling tragedies and condign punishments, have formed the pattern of its hundred year old history. A handful of students, belonging to the Shaykhí school, sprung from the Ithná-`Ash'áríyyih sect of Shí'ah Islám, had, in consequence of the operation of this process, been expanded and transformed into a world community, closely knit, clear of vision, alive, consecrated by the sacrifice of no less than twenty thousand martyrs; supranational; non-sectarian; non-political ; claiming the status, and assuming the functions, of a world religion; spread over five continents and the islands of the seas; with ramifications extending over sixty sovereign states and seventeen dependencies; equipped with a literature translated and broadcast in forty languages; exercising control over endowments representing several million dollars; recognized by a number of governments in both the East and the West; integral in aim and outlook; possessing no professional clergy; professing a single belief; following a single law; animated by a single purpose; organically united through an Administrative Order, divinely ordained and unique in its features; including within its orbit representatives of all the leading religions of the world, of various classes and
Directives from the Guardian, pp. 55-56:
regions of the earth; but they are enhancing the prestige of the Faith to a remarkable degree in the eyes of the public, and specially in the eyes of the officials. There is no doubt that the rapid forward march of the Faith recently has attracted a far greater measure of attention on the part of the thoughtful people, and people of position in society and in educational fields, than has been the case for almost one hundred years. "Therefore, each pioneer must feel his responsibility very heavily, and understand that his calling is far above the average service; and his duty to remain at his post a very pressing one indeed." 149 POLITICAL FIGURES (Non-Political Character of the Bahá'í Faith) "The Guardian wishes me to draw the attention of the friends through you that they should be very careful in their public utterance not to mention any political figures ... either side with them or denounce them. This is the first thing to bear in mind. Otherwise they will involve the friends in political matters, which is definitely dangerous for the Cause." 150 POLITICS (Loyalty to World Order of Bahá'u'lláh)
The Promised Day Is Come, by Shoghi Effendi, p. 0:
in whose neighborhood He passed away in 1892. In the course of His banishment, and particularly in Adrianople and Akká, He formulated the laws and ordinances of His Dispensation, expounded, in over a hundred volumes, the principles of His Faith, proclaimed His Message to the kings and rulers of both the East and the West, both Christian and Muslim, addressed the Pope, the Caliph of Islám, the Chief Magistrates of the Republics of the American continent, the entire Christian sacerdotal order, the leaders of Shí'ih and Sunní Islám, and the high priests of the Zoroastrian religion. In these writings He proclaimed His Revelation, summoned those whom He addressed to heed His call and espouse His Faith, warned them of the consequences of their refusal, and denounced, in some cases, their arrogance and tyranny.... The Faith which this order serves, safeguards and promotes is ... essentially supernatural, supranational, entirely non-political , non-partisan, and diametrically opposed to any policy or school of thought that seeks to exalt any particular race, class or nation. It is free from any form of ecclesiasticism, has neither priesthood nor rituals, and is supported exclusively by voluntary contributions made by its avowed adherents. Though loyal to their respective governments, though imbued with the love of their own country, and anxious to promote at all times, its best interests, the followers of the Bahá'í Faith, nevertheless, viewing mankind as one entity, and profoundly attached to its vital interests, will not hesitate to subordinate every particular interest, be it personal, regional or national, to the over-riding interests of the generality of mankind, knowing full well that in a world of interdependent vii