Here are a couple more:
You can't tell whom Jesus is talking to in Luke 22:31-34 (ie., who is the
"You") apart from the Greek text, since "you" in English can be either sg
or pl, and this passage uses both (cf., James 2:20-24 where it switches
from sg to pl in v24).
You can't see structure of arguments in English when a writer uses the
repetition of a certain preposition to show the stages of the idea
development; eg., the use of EIS in 1Pet 1:3-5.
I also agree that Greek helps you with 1John 3:9 (and context), but I don't
think its in taking the presents as "habitual"; I'd agree with Marshall
(1John in NICNT), Kubo ("1John 3:9...", Andrews Univ Sem Studies
7[1969]:47ff), Hodges (1John in Bible Knowledge Comm), and Fanning (Verbal
Aspect) that they are "absolute" or "generic" statements.
XAIREIN...
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Dale M. Wheeler, Th.D.
Research Professor in Biblical Languages Multnomah Bible College
8435 NE Glisan Street Portland, OR 97220
Voice: 503-251-6416 FAX:503-254-1268 E-Mail: dalemw@teleport.com
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