Lee Moses wrote:
Stephen Hughes wrote:It would seem - correct me if I've skipped one - that this supplied "you " of verse 20 is the only exclusive "we" in a chapter of inclusive "we"'s.
If you mean inclusive of the addressees, I do not believe this is correct. Vv. 11-13 make clear that "we" includes Paul, but not the Corinthians:
11 Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν
12 οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν
ἀλλὰ ἀφορμὴν διδόντες ὑμῖν
καυχήματος ὑπὲρ ἡμῶν
, ἵνα ἔχητε
πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.
13 εἴτε γὰρ ἐξέστημεν
, θεῷ· εἴτε σωφρονοῦμεν
In this chapter, he is discussing all that he has done and continues to do, as he tells the Corinthians, ὑμῖν.
Yes, you seem to be right about those
verses. Thank you for your correction and giving me a chance to look at this question again more closely.
The majority of NTG 1st person plural pronouns are inclusive of somebody at least. [The pronoun can refer on a scale from incuding all of humanity to including just the speaker concerned.] It seems that in this chapter there are 3 plausible inclusivities. There are:
2 Corinthians 5:10 wrote:Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ
"For we must all present ourselves before the judgement of Christ"
This verse seems to be inclusive referring to all peopl e - something for our common humanity.
2 Corinthians 5:5 (RP) wrote:Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.
This verse seems to refer to all christians.
Εἴτε γὰρ ἐξέστημεν, θεῷ· εἴτε σωφρονοῦμεν, ὑμῖν.
"For if are beside ourselves, it is for you. If we are soberminded- it is for you."
Here the inclusivity is for Paul and his fellow ministers, who are the "we" and the Corinthians are the "you".
The vere we are looking at, verse 20, could possibly be any one of those scale of inclusivities. Which one of them is most plausible is ultimately that is a matter of discussion and interpretation.