Translation
Carl W. Conrad
cwconrad at artsci.wustl.edu
Sun Oct 10 08:36:07 EDT 1999
At 4:24 PM -0700 10/9/99, George Goolde wrote:
>Carlton Winbery wrote:
>
> "Translation is possible only by looking at form and
>context." That is why we are only fooling ourselves if we think we can "do
>Greek" without hermeneutics. We must understand the context!
George raises this issue--DIA CRONOU, one might say--occasionally in
language that hints at what he on one occasion termed "that precipice
leading to
the nether parts of the B-greek world" but what I might prefer to call
"that road which is paved with good intentions." And perhaps it is good to
be reminded of the line between the "hermeneutics" shared by all
intelligent, educated, and humane readers of any literature (I would
earnestly like to believe that this includes all B-Greekers!) and
"Hermeneutics" in the narrower sense of those principles of Biblical
interpretation that are tightly bound up with our different
faith-perspectives and theological presuppositions.
We can no more "do Greek" 'without hermeneutics' when we are reading
Homer's Odyssey or a satire of Lucian than we can "do Greek" 'without
hermeneutics' when we are reading the Greek text of the Bible. We can
nevertheless discuss the Biblical text of the Bible without baring and
sharing and despairing over the irreconcilable differences between
faith-perspectives brought to bear by B-Greekers other than ourselves on a
Greek Biblical text under immediate consideration.
Two sentences in the B-Greek FAQ's section on "Netiquette" were intended to
make this point as clearly as possible: "Deep religious convictions surely
characterize many, perhaps most, of the list-participants, and some of
these convictions bear directly upon how the Biblical text is to be
understood. At the core of our discussion, however, is not what our
convictions are but what the Greek text may legitimately be understood to
mean."
I think the real peril of attempting to understand a Biblical Greek text
apart from context emerges most sharply on B-Greek when persons who know
"just enough Greek to be dangerous" bring to the list a question based upon
one or more citations from an English translation and a Greek word with a
Strong's number attached to it; they may ask what this word "really means"
based upon a lexicon entry, often, I think, seeking reinforcement of some
understanding of the passage that they have already settled upon and
looking for list-members to support their eisegesis. But one does not
derive the benefits of reading the Bible in the Greek text by looking up
one or two words in a lexicon. Rather we MUST, as George says (repeatedly
and rightly) understand the context!
Carl W. Conrad
Department of Classics/Washington University
One Brookings Drive/St. Louis, MO, USA 63130/(314) 935-4018
Home: 7222 Colgate Ave./St. Louis, MO 63130/(314) 726-5649
cwconrad at artsci.wustl.edu
WWW: http://www.artsci.wustl.edu/~cwconrad/
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