Lk 2:32 FWS EIS APOKALUYIN (Luke in Codex Bezae)
Carl W. Conrad
cwconrad at artsci.wustl.edu
Fri Sep 27 07:01:54 EDT 2002
For Mme Chabert:
Reply to George Somsel.
>
> I tend to think the question is fairly well settled. EQNWN is "the obj.
> gen. of the one who benefits by it." It was derived from the use of the
> LXX translation of Is 42.6
>
> EGW KURIOS hO QEOS EKALESA SE EN DIKAIOSUNHi KAI KRATHSW THS XEIROS SOU KAI
> ENISXUSW SE KAI EDWKA SE EIS DIAQHKHN GENOUS,
> ** EIS FWS EQNWN **
>
> What has been inserted is EIS APOKALUYIN.
Except that there is no scriptural evidence for this insertion.
Have you looked at the "Canticle" of Symeon in D05, which doesn't have EQNWN?
30 hOTI EIDON hOI OFTALMOI MOU
TO SWTHRION SOU
31 ...hO hHTOIMASAS KATA PROSWPON PANTWN TWN LAWN
32 FWS EIS APOKALUYIN
KAI DOXAN LAOU SOU ISRAEL
Yet v. 32 can be understood as outlined thus:
32 FWS EIS
APOKALUYIN KAI DOXAN
LAOU SOU ISRAEL
Sans oublier que Syméon qui était prêtre (il bénissait les personnes dans
le Temple) était selon Luc DIKAIOS KAI EULABHS (v25).
Don't forget that Symeon, who was a priest (he blessed people in the
Temple), was, in Luke's words, DIKAIOS KAI EULABHS (v. 25)
Sylvie Chabert d'Hyères
http://bezae.ifrance.com
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