[B-Greek] Grandville sharp and Ha Elohim

Doug Hoxworth doughoxworth at yahoo.com
Sat Mar 26 14:40:21 EST 2005


You can find a couple of his articles here:

http://www.bible.org/page.asp?page_id=1496
http://www.bible.org/page.asp?page_id=1547

Doug Hoxworth
Luther Rice Seminary

--- "Minton, Ron" <rminton at bible.edu> wrote:
> Dan Wallace did his dissertation on the GS rule, and
> should have a good
> view of the passage.  His conclusion was that Titus
> 2:13 is a legitimate
> passage for the GS rule.
> 
> Ron Minton
> 
> -----Original Message-----
> From: b-greek-bounces at lists.ibiblio.org
> [mailto:b-greek-bounces at lists.ibiblio.org] On Behalf
> Of
> kgraham0938 at comcast.net
> Sent: Friday, March 25, 2005 9:05 PM
> To: b-greek at lists.ibiblio.org
> Subject: [B-Greek] Grandville sharp and Ha Elohim
> 
> I was wondering if hO QEOS in Titus 2:13 could be
> seen as a proper noun
> in light of Ha' Elohim in Hebrew.
> 
> I was translating a passage in Hebrew and I was
> using Walke and O
> Connor. p249 And they said the following about an
> article + a noun...
> 
> Sometimes, through usage, the article not only
> points out a particular
> person or thing, but it also elevates it to such a
> position of
> uniqueness that the noun + article combination
> becomes the equivalent of
> a proper name. Among English speakers, for example,
> in some communities
> 'the city' no longer designates one city out of
> many, but through usage
> denotes 'The City,' the only city in that area.
> 
> Then they go on to list Ha' Elohim as a proper name.
>  If ho QEOS is the
> same as Ha' Elohim, what does that do to Grandvilled
> Sharp's rule in
> Titus 2:13??  Because normally we don't think of hO
> Qeos as a proper
> noun.
> 
> --
> Kelton Graham 
> KGRAHAM0938 at comcast.net
> ---
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