[B-Greek] thankfully making my exit

Jason Kerrigan jasonandshon at yahoo.com
Tue Aug 15 14:01:20 EDT 2006


Thanks for everything. Though I cannot lay claim
  to be among the knowledgable I do want to redeem 
  any chance I have at being found on the side of
  decency and of those "giving honor to whom honor is due."
  Thus I am finished posting on the list for now (and I
  believe that I should be, and I am not offended in the
  least). You guys have been really great and patient. You 
  have demonstrated a character that makes your
  knowledge all the more appealing and I was 
  captivated by it (even to the point of embarrasing 
  myself in order to explore it). 
   
  If anyone would be gracious enough to let me know
  whether the contrast in John 1:18 could still be
  existential if the clauseA ended after MONOGENES
  and clauseB began with QEOS as a direct discourse
  object then I would be very appreciative. I admit that
  this is a last attempt to sponge some of your insights
  but in that the inquiry itself conforms to the stipulations
  and rules I hoped that it would be addressed. Is there
  any possible ellipses immediately after MONOGENES?
   
  I will be hopefully waiting in silence for an answer, and I will 
  not post any responses. Again, I thank you for everything.
  Thanks Carl, George, Harrold, Elizabeth, Iver, Chris, and 
  anyone I unintentionally missed.
   
  Sincerely,
  Jason Kerrigan 
   
   
   
   
   
  I maintain, by the grace of God, that an argument 
  lost to the truth constitutes a truth attained by the
  arguer, and thus, though embarrasing, I consider
  my time here as having been profitable (although I 
  apologize that has come at the expense of others
  and by an unjustified usurping of attention to the 
  posts I submitted). Thank you for letting me 
  bear the pain of my own ignorance to the Greek 
  without pouring salt onmy wounds. You have been 
  gracious, and I respect you all the more for having
  character that, as our Lord's, condescends to the
  plain of the ignorant in order to share riches with the 
  poor.
   

 			
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