[B-Greek] 2 Pet 3:9 and MAKROQUMEI EIS hHMAS
Craig J
newsgroupstuff at gmail.com
Thu Jun 15 19:34:36 EDT 2006
Thanks George. Are you saying that is definitely what is happening, or just
throwing in a possibility? Obviously they could mean the same. I want to
know if there is a reasonable possibility that it could be as I have
suggested below, at end of the message.
--
Craig Johnson
Brisbane, Australia
Blog Experiment: http://bloggledegook.blogspot.com/
-----Original Message-----
From: George F Somsel [mailto:gfsomsel at yahoo.com]
Sent: Friday, 16 June 2006 3:10 AM
To: Craig J; b-greek at lists.ibiblio.org
Subject: Re: [B-Greek] 2 Pet 3:9 and MAKROQUMEI EIS hHMAS
Robertson in his _Grammar of the Greek New Testament in the Light of
Historical Research_ notes
7. Compared with EPI, PARA and PROS. The growth in the use of EIS is shown
by its appearance where EPI or PROS would be expected in the older Greek.
Cf. ERXETAI EIS POLIN (Jo. 4:5), where the point is not into, but to. So
11:31, hUPAGEI EIS TO MNHMEION. In 11:38 D has EPI, not EIS. So in Mk. 3:7,
ANEZWRHSEN PROS THN QALASSAN, DHP have EIS. Cf. Mk. 2:13, à has EIS for PARA
and in 7:31 àBD have EIS, not PROS.
<http://us.f385.mail.yahoo.com/ym/Compose?box=Inbox&Mid=2454_3403688_69426_2
798_621_0_1454_1059_2595665524&inc=&Search=&YY=25233&order=down&sort=date&po
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Robertson, A. (1919; 2006). A Grammar of the Greek New Testament in the
Light of Historical Research (596). Logos.
_________________
Craig J <newsgroupstuff at gmail.com> wrote:
In otherwords, could the phrase mean "God is longsuffering (with others) for
our sakes" rather than "God is longsuffering with us"? Is the former
grammatical possible and feasible?
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