[B-Greek] Fwd: Fwd: Imperfect and Aorist Aspects

cwestf5155 at aol.com cwestf5155 at aol.com
Fri Sep 8 13:23:09 EDT 2006


     
 -----Original Message-----
 From: cwestf5155 at aol.com
 To: mwinzer at pap.com.au
 Sent: Fri, 8 Sep 2006 11:05 AM
 Subject: Re: [B-Greek] Fwd: Imperfect and Aorist Aspects
 
  OK Matthew,
 
 Aspect is regarded as the author's choice among tense options to depict an action in a certain way--the choice is motivated by the meaning that the author wishes to convey and the status of the "information" rather than the nature of the action as it occured in space and time.
 
 Now, I'm not sure by "tense" if you mean the label or the traditional association of tense with time. Aspect associated with tense is based on formal features in the same way that the traditional association of tense with time. We still call it "tense" and therefore don't equate the label tense with a temporal element
 
 The linguistic-based study of the New Testament treats the language the same as one would treat non-inspired literature such as Iraeneus, Josephus, contemporary writers apart from the Jewish and Christian communities, and even more to the point, the papyrii--meaning that the language is read and understood synchronically in the context of hellenistic communication--but saying that, it understands intertextuality within the faith communities, dialects, religious registers, the use of technical terms, etc. Therefore, the grammatical systems, the syntax and the lexical choices that an NT writer utizes and selects from are no different in nature or have no more inspiration on one level than the options utilized by a Hellenistic Greek burlesque play. It the the choices from the system and from the lexis together in context that make meaning--and the meaning presumably/hopefully would be the goal, no matter what the faith commitment of the interpreter. But from a faith perspective, I'm particularly comfortable with Systemic Functional Linguistics--its battle cry is "Trust the text!" and I find that completely compatable with a high view of Scripture. 
 
 So in interpreting Paul, a linguistic approach can "change the lens" through which a passage has been viewed and yield significantly different results when a certain view has been framed, say, by associating an aorist with punctilliar action in the past. The linguistic discussion and relevance theory has also been enlightening in how the context and shared information interfaces with the meaning--it opens the eyes to how people naturally "infer" or read information into the text to interpret it. It helps explain how we can come up with sometimes dramatically different interpretations of the same text--and all parties think they are being compleletly literal in the reading.
 
 Cindy Westfall
 Associate Professor
 McMaster Divinity College
 
  
 -----Original Message-----
 From: mwinzer at pap.com.au
 To: B-Greek at lists.ibiblio.org
 Sent: Thu, 7 Sep 2006 10:11 PM
 Subject: Re: [B-Greek] Fwd: Imperfect and Aorist Aspects
 
  Thankyou, Cindy Westfall, for your answer.  Please feel free to call me 
Matthew.  To follow up, may I ask, can "aspect" be regarded as something 
subjective which the reader understands because he has the feel of the 
language, whereas "tense" is construed on specifically philological 
principles?  Another related question -- how does "aspect" work in the 
context of argument where "tense" plays a pivotal role?  This question would 
be especially relative to the Pauline writings.

One final question -- as Protestant scholasticism believed in the divine 
inspiration of Scripture scholars tended naturally to believe that NT Greek 
would always be grammatically pure.  At one stage they considered it was a 
distinctive language. This shows that presuppositions affect the way we deal 
with the language. Does the evolution from the philological approach rest on 
particular presuppositions concerning the nature of the NT writings? I am 
not seeking to open a theological question here, but only to explore how 
biblical Greek is approached in the modern day.

Thankyou for your patience and help.

Yours sincerely,
Rev. Matthew Winzer


----- Original Message ----- 
From: <cwestf5155 at aol.com>
To: <B-Greek at lists.ibiblio.org>
Sent: Friday, September 08, 2006 12:25 PM
Subject: [B-Greek] Fwd: Imperfect and Aorist Aspects


>
> -----Original Message-----
> From: cwestf5155 at aol.com
> To: mwinzer at pap.com.au
> Sent: Thu, 7 Sep 2006 8:22 PM
> Subject: Re: [B-Greek] Imperfect and Aorist Aspects
>
>  Dear Rev. Winzer,
>
> Yes. All of these things weighed in.
>
> Aspect studies were being conducted and theories posited in the linguistic 
> field.
>
> In lexicography and grammer, people started asking "What is the minimal 
> semantic contribution of the form or lexis that accounts for all of the 
> occurences?"
>
> Biblical scholars noticed that the sub-categories for tenses argued 
> against the temporal contribution as the minimal semantic contribution 
> (especially since context made the temporal element clear--which required 
> the qualifications).
>
> Cindy Westfall
> Assistant Professor
> McMaster Divinity College
>
> -----Original Message-----
> From: mwinzer at pap.com.au
> To: b-greek at lists.ibiblio.org
> Sent: Thu, 7 Sep 2006 6:24 PM
> Subject: Re: [B-Greek] Imperfect and Aorist Aspects
>
>  May I ask, did a move away from tense theory emerge because of the 
> constant
> need to invent new sub-categories for tenses, e.g. epistolary aorist? Or 
> was
> it simply a case of linguistics evolving from its philological roots? Or
> other factors?
>
> Yours sincerely,
> Rev. Matthew Winzer
>
>
> ----- Original Message ----- 
> From: "Randall Buth" <randallbuth at gmail.com>
> To: "b-greek" <b-greek at lists.ibiblio.org>
> Sent: Friday, September 08, 2006 10:11 AM
> Subject: [B-Greek] Imperfect and Aorist Aspects
>
>
>> Con egrapsen:
>>>I think it is worth noting in this discussion, that it should not be 
>>>about
>> whether or not aspect exists. The existence of aspect in Greek has been
>> acknowledged by most grammars for the last 100 years at least. Though the
>> terminology was confused and conflated with Aktionsart, Zeitart etc.,
>> especially up until 1925. The real question is: how important aspect is 
>> in
>> relation to 'tense', and whether or not tense exists.
>>
>>>I have just completed a PhD thesis on verbal aspect in Greek (it is being
>> examined at the moment), and my opinion is (since Brian is taking a poll
>> on
>> the issue) that the existence of aspect is undeniable. Personally I agree
>> with McKay, Porter and Decker that tense does not exist. ...>
>>
>> I think that you've overstated the case for McKay. If I remember
>> correctly he believed that aspect was the primal distinction in Greek
>> but that it included tense.
>>
>> As an aside,
>> sometimes I find Greek people getting comfort from a supposed sister
>> Biblical language "that does not have tense", as though Hebrew was
>> such. (Porter, for one,  explicitly used such a supporting argument.)
>>
>> I like to ask Hebraists how to say approximately  "tomorrow I will
>> come" in Biblical Hebrew.
>>
>> I would accept MAHAR AVO, UVATI MAHAR, ANI BA MAHAR,
>> but I would not accept *MAHAR BATI (* asterix marks unacceptable form).
>> they didn't say that in biblical Hebrew. Ever.
>> Kind of curious: if adverbs marked time relationship and verbs only
>> marked aspect,
>> why no *MAHAR BATI? Partial Ans: Ancient biblical Hebrew writers
>> hadn't read 19th century non-Hebrew Hebrew grammars. Bottom line:
>> Hebrew had both aspectual and temporal features within its binary
>> TENSE-ASPECT-MOOD system. (PS: *MAHAR BATI would correspond in greek
>> to *AYRION HLQON. I'm afraid I don't accept that either for 'tomorrow
>> I will come'.)
>>
>> ERRWSO
>> Randall Buth
>>
>> -- 
>> Randall Buth, PhD
>> www.biblicalulpan.org
>> χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη
>> שלום לכם וברכות
>> ybitan at mscc.huji.ac.il
>> randallbuth at gmail.com
>> ---
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>>
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