[B-Greek] How should one understand I Cor. 11:33?
George F Somsel
gfsomsel at yahoo.com
Fri Dec 17 11:14:17 EST 2010
Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε.
There seem to be two passages in the NT with an inf following. There is one
passage in the LXX (Tobit 12.1), but this is in a different clause. It does not
appear in the Apostolic Fathers. This passage and Lk 5.15 are the NT passages.
διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ
θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
It is evident that the Lukan passage does not use EIS for either AKOUEIN or
QERAPEUESQAI yet both are used in a final sense. It would appear to be simply a
stylistic matter.
george
gfsomsel
… search for truth, hear truth,
learn truth, love truth, speak the truth, hold the truth,
defend the truth till death.
- Jan Hus
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________________________________
From: Blue Meeksbay <bluemeeksbay at yahoo.com>
To: b-greek at lists.ibiblio.org
Sent: Fri, December 17, 2010 8:30:55 AM
Subject: [B-Greek] How should one understand I Cor. 11:33?
Dear list,
CAIREIN
I am trying to look at I Cor. 11:33 from every angle. If we focus on the
infinitive, what is the purpose of EIS TO with purpose infinitive in this verse?
I was admonished by one grammar to not forget Meyer’s dictum that EIS with the
articular infinitive is always telic. But is not the infinitive telic in this
verse even without EIS TO?
1 COR.11:33 hWSTE, ADELFOI MOU,SUNERCOMENOI EIS TO FAGEIN ALLHLOUS EKDECESQE.
So then, my brethren, when you come together to eat, wait for one another.
(NASB)
1 COR. 11:33 hWSTE, ADELFOI MOU, SUNERCOMENOI FAGEIN ALLHLOUS
EKDECESQE.
So then, my brethren, when you come together to eat, wait for one another.
If that is the case, is it simply a matter of style, i.e. another way to say the
same thing? Or could it be added to the simple infinitive to *emphasize* to the
reader that their eating is the central reason for their getting together in the
first place?
If this is true, it might shed light on the fact that the DIDACH TWN DWDEKA
APOSTOLWN considers such an occurrence an imperative.
KATA KURIAKHN DE KURIOU SUNACQENTES KLASATE ARTON KAI EUCARISTHSATE (DIDACHE
14:1)
And on the Lord’s day, having been gathered together, break bread and give
thanks
Secondly, how should we look at the participle? Is it possible that we might not
have a temporal participle at all in this verse, but rather have a causal
participle?
Therefore, my brethren, since you are assembling together to eat [the Lord’s
Supper], be sure to wait for one another.
Or, if we do, indeed, have the temporal participle, is it possible that we might
not have a purpose infinitive after all, (in spite of all we said above), but
rather an infinitive of result ?
Therefore, my brethren, when you assemble together, wait for one another so that
you can eat [the Lord’s Supper].
Any help would be appreciated. It seems either view still fits in nicely with
the context.
Sincerely,
Blue Harris
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DIHRXETO DE MALLON hO LOGOS PERI AUTOU, KAI SUNHRXONTO OXLOI POLLOI AKOUEIN KAI
QERAPEUESQAI APO TWN ASQENEWN AUTWN. hWSTE, ADELFOI MOI, SUNERXOMENOI EIS TO
FAGEIN ALLHLOUS EKDEXESQE.
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