[B-Greek] PLHSION and GEITWN
George F Somsel
gfsomsel at yahoo.com
Mon Dec 20 01:28:49 EST 2010
Lk 10.27
ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς]καρδίας σου
καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ
τὸν πλησίον σου ὡς σεαυτόν.
hO DE APOKRIQEIS EIPEN, "AGAPHSEIS KURION TON QEON SOU EC hOLHS [THS] KARDIAS
SOU KAI EN hOLHi THi YUCHi SOU KAI EN hOLHi THi ISXUÏ SOU KAI EN hOLHi THi
DIANOIAi SOU, KAI TON PLHSION SOU hWS SEAUTON.
καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα· συγχάρητέ μοι, ὅτι εὗρον
τὴν δραχμὴν ἣν ἀπώλεσα.
KAI hEUROUSA SUGKALEI TAS FILAS KAI GEITONAS LEGOUSA, SUGXARHTE MOI, hOTI hEURON
THN DRACMH hHN APWLESA.
11.89 γείτων,ονος GEITWN, ONOS mπερίοικος,ου PERIOIKOS, OU mπλησίον PLHSION;
ἀδελφός,οῦ ADELFOS, OU mγείτων: εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας
λέγουσα,Συγχάρητέ μοι ‘when she finds it, she calls her friends and neighbors
together and says, Rejoice with me’ Lk 15:9.περίοικος: ἤκουσαν οἱ περίοικοι καὶ
οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ̓ αὐτῆς ‘her
neighbors and relatives heard how wonderfully good the Lord had been to her’ Lk
1:58.πλησίον: ἀγαπήσεις… τὸν πλησίον σου ὡς σεαυτόν ‘you must love … your
neighbor as yourself’ Lk 10:27.ἀδελφός
It may be that of the three terms
The translation of : ὃς δ̓ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ,Ρακά ‘whoever says to his
brother, Fool’ Mt 5:22; τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου
‘and why do you pay attention to the speck that is in the eye of your brother’
Lk 6:41. Though in Mt 5:22 and Lk 6:41 one may translate ἀδελφόςas ‘brother,’
the evident meaning is not a reference to a sibling, but to a close associate or
neighbor, so that the denotation of ἀδελφόςis very similar to that of
γείτων,περίοικος, and πλησίον.γείτων,περίοικος, and πλησίον, the last is
somewhat broader in meaning. At least πλησίονis used in Lk 10:27 in a somewhat
extended sense of ‘fellow man,’ while ἀδελφόςprobably suggests a more intimate
or close relationship.πλησίονas a singular in Lk 10:27 may pose a problem in
understanding, since the singular may be understood in a specific rather than in
a generic sense, that is to say, ‘love your neighbor as yourself’ might
immediately give rise to the question ‘which neighbor?’ Therefore, one must
often translate Lk 10:27 as ‘you must love your neighbors as you love
yourselves’ or ‘you must love other people as you love yourselves.’
: a person who lives close beside others and who thus by implication is a part
of a so-called ‘in-group,’ that is, the group with which an individual
identifies both ethnically and culturally—‘neighbor, brother.’; and f;
Generally I prefer to use BDAG, but this is precisely the circumstance in which
Louw-Nida is useful. In these passages PLHSION and GEITWN both fall
in domain 11.89george
gfsomsel
… search for truth, hear truth,
learn truth, love truth, speak the truth, hold the truth,
defend the truth till death.
- Jan Hus
_________
________________________________
From: Kenneth Litwak <javajedi2 at yahoo.com>
To: b-greek at lists.ibiblio.org
Sent: Sun, December 19, 2010 11:09:04 PM
Subject: [B-Greek] PLHSION and GEITWN
I'm trying to determine if there is any real difference between PLHSION (in
Luke 10:28,30) and GEITWN in Luke 15:9. I'm wondering,k having looked at both
BDAG and Louw-Nida, if there is any real difference between these two . It's
unclear to me that FILAS and GEITONAS in Luke 15:9 are meant to be synonymous.
It seems rather to me that Jesus is drawing a large circle to make a point. The
woman invites both female friends and neighbors (of any gender). Any thoughts
about possible distinctions between these two words, PLHSION and GEITWN? Or are
these essentially synonyms, like teh verbs AGAPAW and FILEW in John's Gospel?
Ken Litwak
Azusa Pacific University
Azusa, CA
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