[B-Greek] John 11:4 and the Middle/Passive of DOXAZW
Mark Lightman
lightmanmark at yahoo.com
Sat Feb 19 08:56:06 EST 2011
Carl wrote
<The verb DOXAZW is transitive and normally takes an object; I can see no
direct-reflexive "make himself glorious" or indirect-reflexive "make glorious
for his own sake" here. There's no reason to see this as anything other than a
passive.>
Hi, Carl,
Yes, that's part of the process of getting to the heart of voice matters, trying
to figure out which verbs lend themselves more to an active-passive split and
which are more murky and are comfortable slipping into and out of their middle
dress. I think you have used the term transparently transitive for verbs like
APOKTEINW. Is DOXAZW transparently transitive?
Awhile back on a thread, we talked about the voice of SWiZW. Since then,
noticing it all over the place inside and outside of the Greek NT, I find that
it is not comfortable wearing middle clothes. It really does lend itself to pure
passives, not middles. Greek verbs are like people. You have hang out with
them in different circumstances to figure out what makes them tick.
What will happen now, is that I will start noticing DOXAZW and will get a sense
of how transparently transitive it may be. We'll see, but George S's notion
that the verb in the middle might mean "I fill myself up with splendor" is
intriguing.
Of course Jesus breaks the rules of grammar. If the Greeks thought that DOXA
came to a man and not from within him, this would not apply to Jesus. Does Jesus
ever do anything for his own sake? Does he ever not? We all know that the
gospel makes analyzing Greek voice, and Greek in general, even more tricky.
Mark L
FWSFOROS MARKOS
________________________________
From: Carl Conrad <cwconrad2 at mac.com>
To: Iver Larsen <iver_larsen at sil.org>
Cc: B Greek <b-greek at lists.ibiblio.org>
Sent: Sat, February 19, 2011 3:24:59 AM
Subject: Re: [B-Greek] John 11:4 and the Middle/Passive of DOXAZW
On Feb 19, 2011, at 12:28 AM, Iver Larsen wrote:
> ----- Original Message ----- From: "Bryant J. Williams III"
><bjwvmw at com-pair.net>
> To: "'B Greek'" <b-greek at lists.ibiblio.org>
> Sent: 19. februar 2011 05:45
> Subject: [B-Greek] John 11:4 and the Middle/Passive of DOXAZW
>
>
>> Dear List,
>>
>> I am curious about the following:
>>
>> Ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλʼ ὑπὲρ
>>τῆς
>> δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ διʼ αὐτῆς.
>>
>> AKOUSAS DE hO IHSOUS EIPEN, AUTH hH ASQENEIA OUK ESTIN PROS QANATON, ALL'
>>hUPER
>> DOXHS TOU QEOU, hINA DOXASQHi hO hOIOS TOU QEOU DI' AUTHS.
>>
>> My question concerns δοξασθῇ DOXASQHi. The lexicons give it as Aorist Passive
>> Subjunctive 3rd Person Singular. Thus, after hINA + Subjunctive we have a
>> purpose clause, but my question is it really a Passive or more like a
>> Middle/Passive giving it the idea of "for the purpose of the Son of God
>> glorified in Himself through it"? This may be a stretch, but with the QH
>ending
>> I really wonder if this is not a Middle.
>>
>> En Xristwi,
>>
>> Rev. Bryant J. Williams III
>
> But again, we don't have a purpose clause here. We do have the ellipsis with
>ALL'. This particular sickness (emphasis on THIS) is not towards death. However,
>now that is has happened, it will be for the glory of God, resulting in the Son
>of God being honored/raised up/glorified/seen as great through it (the
>sickness).
>
> I see no reason to take the verb as anything but passive. Jesus did not glorify
>himself. It was God's intervention, so it first brings glory to God, but by
>extension also glory to his Son.
Nor do I, and I'm pleased that, if there is to be such a "rule of
medio-passivity" ("If it ain't clearly marked as passive, then it must be
middle") as Mark Lightman prefers to apply in this instance, that he has adopted
that rule as his own; I certainly don't acknowledge it as mine. The verb DOXAZW
is transitive and normally takes an object; I can see no direct-reflexive
"make himself glorious" or indirect-reflexive "make glorious for his own sake"
here. There's no reason to see this as anything other than a passive.
> CEV: "His sickness won't end in death. It will bring glory to God and his
Son."
And I'll have to agree with Iver on this one too. And it should be noted that
John's usage of the verb DOXAZW is consistently with reference to the death of
Jesus as the manifestation of God's glory. The raising of Lazarus is the
"trigger" in the Johannine sequence leading to the crucifixion. NET has a nice
note here, i.e. with reference to John 11:4): "So that the Son of God may be
glorified through it. These statements are highly ironic: For Lazarus, the
sickness did not end in his death, because he was restored to life. But for
Jesus himself, the miraculous sign he performed led to his own death, because it
confirmed the authorities in their plan to kill Jesus (11:47–53). In the Gospel
of John, Jesus’ death is consistently portrayed as his ‘glorification’ through
which he accomplishes his return to the Father."
Carl W. Conrad
Department of Classics, Washington University (Retired)
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