From: Dmitriy Reznik (reznik1@juno.com)
Date: Tue May 16 2000 - 17:46:20 EDT
On Tue, 16 May 2000 14:17:9 "Mark Wilson" <emory2002@hotmail.com> writes:
>
> B.J.
>
>
> The Shema in Deut. 6:4 uses a Hebrew word (EHAD, not sure of
> spelling) for
> the translation of the word “ONE” Lord. This is the same word used
> in
> Genesis 2:24 where the husband and wife will become “ONE” flesh.
> That would
> indicate, to me, that they are to live together as a UNIT, or a
> TEAM.
>
> The NET Bible translation on the internet also mentions that this
> word EHAD
> does have the idea of UNITY in the Duet. 6:4 passage.
>
Hi!
I can say that the word ECHAD means ONE. In certain contexts it can mean
unity (like about husbands and wives), but it doesn't mean that the word
implies unity. The English word ONE can mean the same in passages like
this. And nobody says that ONE itself means necessarily unity. It is more
natural to understand Duet.6:4 as proclaiming that we (Israel) has only
one G-d (The L-rd is our G-d, the L-rd, the one and only!). It is easy to
check what I just said by reading all the passages with ECHAD in
Pentateuch, for example, using Hebrew concordance. Just one example from
Joshua12:
9 The king of Jericho, one; the king of Ai, which is beside Bethel, one;
10 The king of Jerusalem, one; the king of Hebron, one;
11 The king of Jarmuth, one; the king of Lachish, one;
12 The king of Eglon, one; the king of Gezer, one;
and so on, listing 31 kings. The word ECHAD is used here, though nobody
would say that the kings have triune nature. I have more good examples,
if needed.
I understand that it is not quite about Greek. But because the argument
about ECHAD is given, I decided to share this information.
Dmitriy
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