From: Juan Stam B (email@example.com)
Date: Sun Oct 13 1996 - 11:17:22 EDT
> From firstname.lastname@example.org Sun Oct 13 08:08 CST 1996
> From: Juan Stam B <email@example.com>
> Message-Id: <199610131356.HAA02635@irazu.una.ac.cr>
> Subject: God as "firstborn" (BEKOR)
> To: B-HEBREW@virginia.edu
> Date: Sun, 13 Oct 1996 07:56:18 -0600 (CST)
> X-Mailer: ELM [version 2.4 PL24]
> Content-Type: text
> Content-Length: 562
> Date: Oct 13, 1996
> From: firstname.lastname@example.org
> Subj: God as "firstborn" (BEKOR) concluded
> In 1886 J.B. Lightfoot (Colossians, p,145) affirmed that the title BEKORO
> SHEL OLAM (primogenitus mundi) was used by the rabbis to describe God. He
> cites R. Bechai on the Pent. fol. 124.4 and fol. 74.4 where "Ex 13.2 is
> falsely interpreted so that God is represented as calling Himself
> primogenitus." Michaelis (Kittel 6:878) mentions the reservations of
> Durand (RSR 1901) about this.
Some rabbis did refer to God as "the One before the world" (qarmono shel
olam) Kittel 6:878; Strack-Billerbeck 3:626.
Can any of this help us understand Col 1:15?
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