From: Hultberg, Alan D (firstname.lastname@example.org)
Date: Sat Feb 27 1999 - 14:40:46 EST
Ditto on Olofsson.
For those interested in translation technique in LXX, a very helpful book I
have found is Staffan Olofsson's _The LXX Version: A Guide to the
Translation Technique of the Septuagint_. It essentially contains the
reference material he used in his dissertation which is published as _God
is My Rock: A Study of Translation Technique and Theological Exegesis in
the Septuagint_. Both books are in the Old Testament Series published by
Almqvist & Wiksell International of Stockholm, Sweden.
Albert L. Lukaszewski
Fuller Theological Seminary
At 01:02 AM 2/27/99, Moon-Ryul Jung wrote:
>Many thanks for the answers to my previous question on the location of
>chapter 26 of MSS in Septuagint. It was chapter 33 in LXX. I read it, and
>found out that the translation was unacceptably literal to me. For example,
>the waw-relative with imperfective and the waw-relative with
>perfective form are translated to "KAI + perfect or aorist", and to
>"KAI + future". So, the waw is mapped to KAI one to one. It seems that the
>LXX translators disregard the discourse function of waw in wayyiqtol or
>wqtl forms. I read that the LXX translators were Jew,
>who spoke Greek. From this I, as a novice in this field, would draw the
>following tentative conclusions. I would be thankful if you make some
>comments on them.
>1. The range of meaning/function of KAI is much broader than
> that of English "and", and can cover the range of meaning/function
> of Hebrew WAW. I remember I read that "X KAI Y" may be translated to
> "X, namely (or even) Y". Here Y is taken to explain X. One of the
> functions of wayyiqtol form is to explain the previous statement.
> But can KAI be used to state the logical or temporal
> consequence of the previous statement like wayyiqtol form can?
> If so, this first conclusion seems plausible. I would like to
> draw conclusions that respect those translators who knew Hebrew
> being Jew and spoke Greek as a living language.
>2. Even if those translators knew that mapping WAW to KAI did not produce
> meaning preserving Greek, they thought that making the translation
> as close to the original Scripture was appropriate. This conclusion
> is odd at the fact that some translation in LXX are quite free. But
> some translators might have thought that literal translation was
> good, while others did not.
>Moon-Ryul Jung, Ph.D
>Dept of Computer Science,
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------------------ RFC822 Header Follows ------------------ Received: by peter.biola.edu with ADMIN;27 Feb 1999 11:25:58 -0800 Received: from franklin.oit.unc.edu (22.214.171.124) by truth.biola.edu with SMTP (Eudora Internet Mail Server 2.2); Sat, 27 Feb 1999 11:28:58 -0800 Return-Path: <email@example.com> Received: from hur.fuller.edu ([126.96.36.199]) by franklin.oit.unc.edu with SMTP (Lyris Server version 3.0); Sat, 27 Feb 1999 13:53:13 -0500 Received: from (satellite) [188.8.131.52] by hur.fuller.edu with smtp (Exim 1.92 #1) id 10Gorh-00081F-00 (Debian); Sat, 27 Feb 1999 10:53:29 -0800 Message-Id: <LYR14211firstname.lastname@example.org> X-Sender: email@example.com Date: Sat, 27 Feb 1999 10:50:18 -0800 To: Biblical Greek <firstname.lastname@example.org> From: "Albert L. Lukaszewski" <email@example.com> Subject: Re: How good is Septuagint as a translation of Hebrew Scripture? In-Reply-To: <LYR74602-14718-1999.02.27-01.02.49--alski#fuller.edu@frank lin.oit.unc.edu> Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" List-Unsubscribe: <mailto:leave-b-greek-329W@franklin.oit.unc.edu> Reply-To: "Albert L. Lukaszewski" <firstname.lastname@example.org> Precedence: bulk
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