From: Polycarp66@aol.com
Date: Mon Apr 03 2000 - 19:50:06 EDT
In a message dated 3/30/2000 7:23:42 AM Central Standard Time,
peter_clark47@hotmail.com writes:
<<
AFORIZO appears 3 times in Matthew, at 13:49 and twice at 25:32. The
imagery clearly derives from Exekiel 34 (LXX) where Ezekiel's translator
uses DIAKRINO; Mtt substitutes for this "philosophical" or mental
distinction/judgement the more forceful or physical AFORIZO. Now since it
is highly likely that Mtt was written in or destined for Antioch (a
supposition at least partly confirmed by Ignatius to the Ephesians), and
accepting that there would have been a sizeable Zoroastrian community in
Antioch (as in Cappadocia, Parthia, Armenia and so on, see Strabo et al),
could Mtt have been using AFORIZO here to appeal to the Zoroastrians whose
eschatology, as laid out in the Gathas of Zarathustra, was very much
concerned with physical seperation. I suggest that for Mtt the word AFORIZO
is used as an equivalent to the Gathic CI which also carried with it
connotations of physical separation, as in the Cinvat Bridge, or Bridge of
the Separator (cf Skt CI, to cut). There are, I maintain, other Zoroastrian
signposts in Mtt (aside from the obvious MAGOI pericope) which I would be
pleased to discuss.
>>
I'm not aware of any Zoroastrian meaning for AFORIZW (which only means that I
don't know of it, not that it doesn't exist). I can say that the word was
used in classical Greek. I give one example
[54] PERI DE TWN DNMOSIWN ADIKHMATWN PEIRASOMAI SAFESTERON EIPEIN. KAI GAR
PUNQANOMAI MELLEIN DHMOSQENHN, EPEIDAN AUTOIS hO LOGOS APODOWHi,
KATARIQMEISQAI PROS hUMAS, hWS ARA THi POLEI TETTARES HDH GEGENHNTAI KAIROI,
EN hOIS AUTOS PEPOLITEUTAI hWN hENA MEN KAI PRWTON, hWS EGWGE AKOUW,
KATALOGIZETAI EKEINON TON XRONON EN hWi PROS FILIPPON hUPER AMFIPOLEWS
EPOLEMOUMEN. TOUTON D'
AFORIZETAI
THi GENOMENHi EIRHNHi KAI SUMMAXIAi hHN FILOKRATHS hO hAGNOUSIOS EGRAYE KAI
AUTOS hOUTOS MET' EKEINOU, hWS EGW DEICW.
[54] But concerning the crimes of his public life I will try to speak more
explicitly. For I understand that when the defence are given opportunity to
speak, Demosthenes will enumerate to you four periods in the history of the
city as the periods of his own political activity. One of them, and the
first, as I hear, he reckons as the time of our war with Philip over
Amphipolis.
He marks this off
by the peace and alliance that were made on motion of Philocrates of Hagnus,
and with the cooperation of Demosthenes himself, as I shall show.
Aeschines, Speeches 3.54. Translation by Charles Darwin Adams.
I find 49 occurences of the word in 44 verses of the LXX
Ge 2:10
Ex 19:12
Ex 19:23
Ex 29:24
Ex 29:26
Ex 29:27
Ex 36:37
Le 10:14
Le 10:15
Le 13:4
Le 13:5
Le 13:11
Le 13:21
Le 13:26
Le 13:31
Le 13:33
Le 13:50
Le 13:54
Le 14:12
Le 14:38
Le 20:25
Le 20:26
Nu 8:11
Nu 12:14
Nu 15:19
Nu 15:20
Nu 18:24
Nu 35:3
Jos 16:9
Ps 67:10
Is 45:24
Is 52:11
Is 56:3
Eze 20:31
Eze 20:40
Eze 44:29
Eze 45:1
Eze 45:13
Eze 48:8
Eze 48:9
Eze 48:20
Hag 2:17
Mal 2:3
4 Mac 3:20
I'll leave it to you to compare the Hebrew word which it translates (unless
you do not read Hebrew -- then I'll be glad to help).
gfsomsel
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