------------------------ BurmaNet ------------------------ "Appropriate Information Technologies, Practical Strategies" ---------------------------------------------------------- The BurmaNet News: May 28, 1995 Issue #180 NOTED IN PASSING: When the Yellow Headbands [DKBA soldiers] arrived at the camp they asked, "Are there any foreigners here?" I said, "There are", and they said "We're going to arrest the foreigners." I said, "Don't do that. Have pity on the foreigners. It will be very hard for them." They said they would take the foreigners down to Khaw Taw. What they will do with them there, I don't know! Saw Lah Mu, a Karen refugee captured by DKBA troops. See MICHAEL ARIS: SPEECH ACCEPTING HONORARY DEGREE FOR AUNG SAN SUU KYI BURMANET: KARENS TO RESIST FORCED REPATRIATION BURMANET: XUWICHA SPEAKS AT ACADEMIC FORUM KHRG: NEW ATTACKS ON KAREN REFUGEE CAMPS BURMANET: LETTER ON DVB RADIO NATION/AP: MORE DANGEROUS THAN THE SPRATLYS=20 NATION: TALE OF 2 BORDER TOWNS: RUILI AND MUSE=20 NATION: REVIVING THE BURMA ROAD BRC:-J: ATTENTION, TRAVELERS TO MYANMAR! FIST: BOYCOTT INDO-BURMA BORDER TRADE JOINT STATEMENT ON ELECTION ANNIVERSARY ---------------------------------------------------------- o-------------------------------o The BurmaNet News is an | | electronic newspaper | Iti | covering Burma. 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[including back issues of the BurmaNet News as .txt files] BurmaWeb: http://www.uio.no/tormodl Burma fonts:=20 http://www.cs.bham.ac.uk/~lka/burmese-fonts/moe.html Ethnologue Database(Myanmar): =20 http://www-ala.doc.ic.ac.uk/~rap/Ethnologue/eth.cgi/Myanmar=20 TO ACCESS INFORMATION ABOUT BURMA VIA GOPHER: gopher csf.colorado.edu. Look under the International Political Economy section, then select Geographic_Archive, then Asia, then Burma.=20 [If anyone knows the email address of the person running this gopher or the Burma section of it, please contact BurmaNet: strider@igc.apc.org] ---------------------------------------------------------- BURMANET SUBJECT-MATTER RESOURCE LIST BurmaNet regularly receives enquiries on a number of different topics related to Burma. The scope of the subjects involved is simply too broad for any one person to cover. BurmaNet is therefore organizing a number of volunteer coordinators to field questions on various subjects. If you have questions on any of the following subjects, please direct email to the following coordinators, who will either answer your question or try to put you in contact with someone who can: Arakan/Rohingya/Burma- [volunteer needed] Bangladesh border Art/archaeology/: [volunteer needed] Campus activism: [volunteer needed] Boycott campaigns: [volunteer needed] Buddhism: Buddhist Relief Mission,=20 c/o NBH03114@niftyserve.or.jp Fonts: tom@CS.COLGATE.EDU=20 History: zar1963@violet.berkeley.edu Kachin history/culture: 74750.1267@compuserve.com=20 Karen history/culture: 102113.2571@Compuserve.com Karen Historical Society Mon history/culture: [volunteer needed] Naga history/culture: [volunteer needed] [Burma-India border] Pali literature: "Palmleaf" c/o burmanet@igc.apc.org Shan history/culture: [volunteer needed] Tourism campaigns: bagp@gn.apc.org "Attn. S. Sutcliffe" =20 World Wide Web: FreeBurma@POBox.com Volunteering: Dr. Christina Fink c/o burmanet@igc.apc.org [Feel free to suggest more areas of coverage] ---------------------------------------------------------- MICHAEL ARIS: SPEECH ACCEPTING HONORARY DEGREE FOR AUNG SAN SUU KYI embargoed until May 27 ---------------------- Speech on the occasion of the award of an = =20 honorary doctorate in absentia to Aung San Suu Kyi = =20 by Queen's University, Canada, delivered by her busband Dr. Micahel Aris on 27 May 1995 ------------------------------------------------------------------------=20 Madam Chancellor, ladies and gentlemen In accepting on behalf of my wife Aung San Suu Kyi this honour from a grea= t Canadian university I can only say how sorry I am that she is not here in person to receive it. I had hoped that I would at least be able to read t= o you Suu's own words of gratitude. Last winter when I was with her she tol= d me she would prepare a text for today's ceremony and give it to me on my next visit. But the military authorities who have held her prisoner these six long years chose to refuse me access this spring and we have no other means of communication. However, as the one who knows and loves your honorand best in this world I have no doubt she would say, first of all, that she accepts this honour no= t for herself alone but in the name of all those in Burma who are dedicated to the struggle for peace and justice. In this common endeavour her own efforts have come, by a strange twist of destiny, to symbolize the sacrifice of so many others. I know it is for them that she now receives, with deep gratitude, this recognition of the courage of her people. Exactly five years ago to this very day the political party established by my wife won an extraordinary landslide victory in Burma's general election= , which took place as the result of a nationwide call for a return to democracy. How vividly I recall everyone's firm expectation that she woul= d very soon be released from arbitrary detention and her party would in due course form the first democratic government in Burma in twenty-three years= .=20 It was not to be. She is still a prisoner. There is not even the distant rumour of a civilian government being formed. Peace has yet to come to her troubled land. Yet the means to achieving the prize of peace in Burma lies so close to=20 hand in the teachings of the Lord Buddha. For it was he who taught the=20 Middle Path between the two extremes of self-gratification and pointless=20 austerity. I believe Suu would say that it is neither in the unbridled=20 gratification of the rights and freedoms of the individual nor by the=20 coercive power of the state that true peace can be won. Rather it is by=20 searching for the essential balance between these two poles that Burma, an= d other countries too, will find the central route to their enlightenment. Having struggled on false paths for so long we are told that the Lord=20 Buddha came suddenly to realise his error and found the light. Is it too much to hope that Burma now at last finds the way forward on a Middle Path of its own making? The happiness of many familieis besides our own depend= s on this. The wounds of the past must be allowed to heal on a path of true reconciliation. All sides will will achieve victory on a path of peace.= =20 There will be no losers. I feel sure that all those assembled here in this celebration of hope will share this aspiration with me. I thank you. //end// BURMANET: KARENS TO RESIST FORCED REPATRIATION May 28, 1995 Thai/Burma border According to senior sources in the Karen National Union, any large scale attempt to forcibly repatriate the 80,000 Karen refugees in Thailand will be resisted. Initial resistance to the repatriation is likely to take the form of demonstrations in the refugee camps, in border towns like Mae Sot, and in Bangkok. Thai National Security Council Chief Gen. Charan Kullawanijaya has stated that he wants to see the refugees repatriated to a site across the border at Myawaddy, opposite Mae Sot. At present, plans call for a concentration of refugees into a small number of large camps, rather than the dozens of camps strung out along the border.=20 What Karen leaders fear is that the collection of refugees in a small number of sites is prepatory to a large scale repatriation.=20 Karen leaders BurmaNet has contacted view an attempt to depopulate the camps as an effort by Thailand to destroy the KNU. Many of the refugees in the camps are families of KNU soldiers in Burma. Although initial resistance is likely to take the form of protests, stronger measures are also being considered. One well placed Karen source said "look at the chaos only 300 DKBA soldiers caused [in Thailand] and think what the whole KNU could do. If they try to destroy us, we have no reason not to fight." At present, the Karen National Union is in disarray, but a congress scheduled for the end of June/beginning of July is expected to replace several of the "five old ones" who now run the KNU, including Gen. Bo Mya. Senior Karen sources also report that the consortium building the Tavoy natural gas pipeline has contacted elements of the KNU with a proposal that would secure the pipeline in exchange for some benefits to the Karens. Pipeline workers and the Thai-Myanmar Friendship Bridge at Mae Sot are both likely targets of any actions by the KNU should the repatriation of refugees lead to open conflict with Thailand. The pipeline overture was made to KNU 4th Brigade officials and came earier this month via personnel from the Petroleum Authority of Thailand Exploration and Production (PTTEP). PTTEP is to build the Thai section of the pipeline. A Thai air force officer is also reported to have contacted 4th Brigade leaders on the same subject.=20 The offers were rejected by 4th Brigade leaders because they were not made to KNU headquarters. In attempting to deal with the 4th Brigade separately from the KNU, PTTEP is employing the same strategy SLORC is using in their effort to split the stronger southern brigades (4 and 6) from the weakened main body of the KNU. KNU leaders have made a peace offer to the SLORC but as it includes calls for a political settlement, it is likely to be rejected. In the meantime however, KNU leaders say that no new attacks on the pipeline are planned, at least until the SLORC replies to the offer.=20 It is in any event, questionable whether the KNU is in any position to mount another attack until its leadership is consolidated in the coming congress. BURMANET: XUWICHA SPEAKS AT ACADEMIC FORUM May 28, 1995 Xuwicha Hiranyaprueck, a Thai businessman who is Thai NSC Chief Charan Kullawanijaya's point man on Burma made an appearance at a recent academic meeting hosted by "Forum Asia" at Bangkok's Chulanlongkorn University. Xuwicha introduced himself as an "NGO worker" for his Thai Highlanders Foundation, based in Chiang Mai. Xuwicha's views seem to represent those of Gen. Charan and also differ little from SLORC. While they are largely divorced from reality, they are worth taking note of if for no other reason than Charan and the SLORC control most of the troops along that border. A summary of Xuwicha's remarks is reproduced here. These are not direct quotations. 1. Bo Mya's KNU had persecuted Buddhists and was hated for that.=20 This is why Manerplaw could not be defended, because even the garrison there was not prepared to fight. 2. The Democratic Karen Buddhist Organization [DKBO} was a result of that. They armed themselves with KNU weapons. When the DKBO was set up, Bo Mya ordered its destruction using military means. 3. The KNU had been sustained by western non-governmental organizations (NGOs). 30 per cent of rice from the Burmese Border Consortium (BBC) had gone across the border to sustain the KNU. But now the BBC has prevented rice from going across the border, so DKBO/Buddhist Karens had made attacks in order to capture rice supplies. 4. The Karen Refugee Committee (KRC) was a ruthless and powerful front for the KNU which had terrorised the refugees, kept them tightly controlled in the camps and had prevented people at gun- point from returning to Burma. Even so, some 6,000 refugees had returned to Burma following the DKBO split and the fall of Manerplaw. 5. The DKBO attacks also represented the deep and hate-filled antogonism between the KNU/Christian Karen, and the determination of the DKBO to seize KNU weapons, overome the KNU/KRC campaing to hold the refugees in the camps. 6. Thai sweeps of the camps to capture KNU arms have been successful so that in the past few days, 7,000 refugees have returned to Burma. KHRG: NEW ATTACKS ON KAREN REFUGEE CAMPS An Independent Report by the Karen Human Rights Group May 5, 1995 / KHRG #95-16 Since its inception in December 1994, the 'Democratic Kayin Buddhist Army' (DKBA) has tried to get all Karen refugees in Thailand to return to Burma, almost certainly at the prompting of SLORC. If the refugees return, SLORC stands to gain alot of international legitimacy while simultaneously obtaining alot of free labourers for its military 'development' projects. Initially the DKBA tried to use agressive persuasion and threats. Then when that didn't work quickly enough, DKBA and SLORC began attacking the refugee camps, kidnapping or killing camp leaders and religious leaders, shooting refugees and threatening everyone with further attacks. (For background on the DKBA and these attacks, see "SLORC's Northern Karen Offensive", KHRG #95-10, 29/3/95.) =20 Since February, these attacks have been happening several times a week and at almost every camp. By April, camp security forces had formed and were beginning to thwart many of the attacks. Some refugees were returning to Burma, but only a small minority. Then on April 19, SLORC and the DKBA launched the apparent 'Third Phase' of the strategy. First about 20 troops from the Meh Tha Waw garrison crossed into the village of Meh Wah Kwee in Thailand, burned down 30 houses where Karen refugees were staying and took about 10 families back to Burma at gunpoint. Then on April 23, about 300 SLORC and DKBA troops, largely SLORC, crossed the Moei River at Kler Thay Lu (20 km. south of Manerplaw), attacked Mae Law village and burned down refugee homes there. The same day another large SLORC/DKBA force crossed the Moei River and attacked Karen refugees in Mae Wih Kee, 10 km. south of Manerplaw, set up roadblocks along a dirt road and threatened Thai security forces in the area.=20 On April 24, the force again attacked Mae Wih Kee, and this time they took a large number of refugees back across the border at gunpoint.=20 On April 25 another force hit Mae Ra Ma Luang (which hadn't been attacked before) and Kamaw Lay Ko camps on the same day, then Baw Noh camp was hit and burned on April 28. These attacks were completely different from those preceding them: they attacked brazenly with 50 to 300 heavily armed troops, in broad daylight in all but one case (Kamaw Lay Ko), and they showed no hesitation to attack Thai forces even without being provoked. At Baw Noh, they even had Burmese 81 mm. mortar support fired from the Burma side of the border. =20 Furthermore, the attacks were no longer targetted at specific camp leaders or just a few houses, but aimed to destroy the camps wholesale by burning them down.=20 170 houses were burned in Mae Ra Ma Luang, 300 in Kamaw Lay Ko and over 700 in Baw Noh. Over 6,000 refugees have been left homeless and destitute just as the monsoon season is about to begin.=20 Witnesses indicate that most of the attackers were Karen in most cases, but that there were Burmese troops along with them trying to keep a low profile (though large numbers of Burmese troops were openly involved in the April 19-24 attacks near Manerplaw, because this is a more remote area with few Thais present). In each case, refugees claim that there was a large SLORC supporting force kept just across the river in case of need. The coordination of these separate attacks over a wide area from several different places within Burma and the use of mortar support and large numbers of troops make it clear that SLORC was involved in preparing these operations. The majority of the DKBA troops being used in the operations are not former KNLA soldiers, but appear to be villagers who have been conscripted into the DKBA.=20 Some of the attacking groups consist of Karen with a wide variety of accents, including Western Pwo Karen and Irrawaddy Delta Karen, which raises the question whether the SLORC is bringing Burma Army soldiers who=20 are Karen into the area to act as DKBA while still directly under SLORC orders. The refugees whose homes have been destroyed have scattered into the hills surrounding their camps, where they now face the beginning monsoon with no roof and no food, or to other camps. Meanwhile, people in other camps - such as Kler Ko and Gray Hta - have also scattered because they believe they will be next and they have no faith in the nonexistent Thai security. Many camps are now like ghost towns. The Thai Army has deployed alot of troops - but to Thai towns along the border, not to refugee camps. Most camps still have less than 10 Thai soldiers for security, and even these are under orders to evacuate if the camp is attacked. In both Baw Noh and Kamaw Lay Ko, Thai forces on site had warning of the attacks and sent requests for reinforcements hours in advance, but no answer and no reinforcements came. After the attacks, several Thai soldiers and officers on site openly expressed anger and disgust with their superiors. If anything, it appears that the Thai Army high command wanted the camps to burn. Army Commander in Chief Wimol Wongwanich has often made it clear that he thinks all Karen refugees should be forcibly repatriated as soon as possible, and the burning of the camps appears to be bringing that day closer. There is now broad support in Thai official circles for a plan to move all Karen refugees into a few large, completely closed camps which would be an easy stepping stone to mass forced repatriation after the coming rainy season, when the Thai government will probably claim "all is now peaceful in Burma". The Thai Army and government are making it clear that the UNHCR and other foreign agencies would be kept out of these camps, which would be controlled by the Army. They argue that the Thai government can "save money" by having large camps and continue to care for the refugees as it always has. Of course, the Thai authorities have never spent a penny on the camps or the refugees, who receive all their aid from foreign agencies which in turn must buy millions of dollars' worth of goods from Thai businesses. However, the Thai public is being duped into believing that their government has always cared for the refugees, and can continue to do so. The refugees do not want to go into such camps, and are very afraid of what such camps imply for the future.=20 They don't know what to think of their 'Karen brothers' in the DKBA.=20 They are feeling lost and confused, they have no homes, and the rainy season is just about to begin. At the time of printing, there have been no major attacks on the camps since April 28. Instead, a 'Fourth Phase' appears to have begun - the attacks are now aiming at Thai targets. On May 3 at 1 a.m., as many as 50 attackers stormed a main Thai police checkpoint at Mae Ngao, on the main highway 35 km. south of Mae Sariang. They riddled it with bullets and killed three of the Thai policemen inside. This site is at least 15 km. from the nearest refugee camp.=20 The reason for the checkpoint attack is unclear, although this checkpoint was notorious for arresting Karens and extorting money from them and one of the policemen killed was the worst of the lot. =20 Then later the same day about 100 houses were reportedly burned in the Thai border trading village of Mae Sam Lap on the Salween River.=20 Most of the residents of Mae Sam Lap have now fled. The Thai Army claims to have retaliated by attacking a DKBA camp on the Burma side of the border with helicopter gunships, but the Thai Army often fakes such attacks just to alleviate public pressure. Thai Prime Minister Chuan Leekpai is playing down the attacks, calling them a "trivial issue" which will not affect bilateral relations or the 'constructive engagement' policy. This report provides details of the attacks on Mae Ra Ma Luang, Baw Noh and Kamaw Lay Ko refugee camps. It has 2 parts: Summary=20 of Attacks, which describes the events, and Interviews with some of the refugees who were there. Names which have been changed to protect people are denoted by enclosing them in quotation marks.=20 Some camps go by several names: Mae Ra Ma Luang is the official Thai name of the camp Karens call Mae Ra Mu Klo (this camp was called Mae Ma La Luang in the KHRG report "SLORC's Northern Karen Offensive").=20 Baw Noh is the common name for the camp officially known as Meh Tha Waw. In the interviews, many people refer to the DKBA soldiers as "Yellow Headbands" ("ko per baw" in Karen) because of the yellow headbands they wear - this name has become common usage among Karens. Please feel free to use this report in any way which may help stop the suffering of the people of Burma. I. SUMMARY OF ATTACKS Mae Ra Mu Klo (Mae Ra Ma Luang) camp Mae Ra Mu Klo camp was newly formed in 1995 to house refugees from Manerplaw area and the lower Salween who had fled SLORC's Manerplaw offensive. It is home to about 5,000 refugees and is about 10 km. inside Thailand, with hills and Thai forces between it and the Moei River borderline. It was not attacked until April 25, when 40-60 soldiers entered it from the north along the main stream which passes through the camp. They had crossed the Moei River just upstream from its mouth at the Salween River and followed a main path for 2-3 hours to the camp, taking a few villagers prisoner along the way. Some refugees claim to have seen evidence of a large SLORC supporting force positioned in readiness where the attacking force crossed the border, but we have been unable to confirm this. Despite the fact that there are heavily armed Thai and Karen security deployed to protect the camp, the force was not attacked and the refugees had no warning of their approach. Some people ina village a short distance from the camp claim that the attackers took some 'tablets' as they passed through the village (the DKBA is often accused of drugging its soldiers). They arrived at noon or 12:30, probably having planned to arrive in the heat of the day when houses burn most easily. Most of the attackers were Karen and spoke to their prisoners in Karen, but there were a few who looked Burmese and never said a word, only pointing and signalling. They entered the Section 1 end of the camp and immediately began looting, taking prisoners and shooting. They quickly opened fire on the Thai army station at the other end of Section 1. The Thai forces fled, and later the attackers stole their radio set and took it with them. While refugees fled into the surrounding forested hills or were taken prisoner, the attackers advanced slowly through Section 1 and into Section 2, telling refugees they were going to burn the camp shortly. After looting half of Section 2 they began an orderly retreat back to Section 1, one group setting houses afire while another group covered them, shooting all the time and taking prisoners as they went. Houses were set afire by cigarette lighters on the roofing leaves or burning tracer rounds fired from assault rifles. By the time they got back to the place where they had entered the camp, they had at least 100 prisoners, young, old, women and men.=20 They told these people they were taking them to DKBA headquarters at Khaw Taw (Myaing Gyi Ngu) and set out back along the path with villagers interspersed with soldiers to act as a human shield. Along the way a few people were released and a few escaped, then when they reached Tee Ler Baw there was a brief burst of fire from camp security forces in the surrounding hills. In the confusion, many villagers escaped. By the time they reached the Moei River and crossed back into Burma, the attackers reportedly had only 2 prisoners left: Deh Mu, a Christian aged about 60 who used to be a KNU official in Papun District, and Johnny (personal details not available). These men were tightly tied with rope, and the DKBA specifically wanted to take them back. They had also planned to take back Hla Tin, a former Karen Army training officer (now retired), but he managed to escape. Ten people were wounded during the attack, 8 by gunfire and shrapnel and 2 by burning: 1) Aye Day, M, age 42, hit in the right upper back and the bullet was lodged inside. Referred to Mae Sariang hospital. 2) Sa Mya, M, age 32-33, deep flesh wound across the back muscle.=20 Referred to Mae Sariang hospital. 3) Ma Aye, F, 21, shot in the back of her left shoulder while trying=20 to run away with her 3=AB-month old infant. The bullet went through her shoulder and exited out the front, leaving a hole the diameter of a finger. Being treated in the camp. 4) Kyaw Myint, M, 32, hit in the thigh with M79 grenade shrapnel which became lodged inside. He is having great difficulty walking but is being treated in the camp. 5) Hla Aye (Kyaw Myint's wife), F, 30, small wound in her left heel from M79 shrapnel, being treated in the camp. 6) Name not available, M, age about 22, hit by an exploding M79 shell while running away, many wounds on his right upper body and head.=20 Referred to Mae Sariang hospital. 7) Hsa Po Htoo, M, age 24, hit by the same shell as #6 and suffered one broken bone in his right forearm. Referred to Mae Sariang hospital. 8) Name not available, M, age about 15, grazed on one toe, being treated in the camp. 9) Mya Maung, M, age 84, badly burned across his forehead, elbow, buttocks and heel. Mya Maung is deaf, cannot see well and cannot walk on his own. He didn't know what was happening and was caught in his house when they set it on fire. Being treated in the camp. 10) Pu Pu, M, age 82, badly burned on his face, back, arms and all over his body. Pu Pu is blind. He was under his house when they set it on fire. He reportedly died of his wounds on April 27. In the attack 170 houses were completely destroyed - all of Section 1 and half of Section 2 (the camp has 7 sections). The Section 1 storehouse was burned, completely destroying 905 sacks (90,500 kg.) or rice, 1,500 kg. of salt, 2,640 blankets, 1,760 mosquito nets, fishpaste and miscellaneous other items. The food supply had just been stockpiled for rainy season (until November), because the monsoon rains are about to wash out the road to the camp and it will be inaccessible. It is unsure how this rice can be replaced. Most of the people who lost their homes are now living with friends in other sections of the camp. Since the attack Thai security forces have been slightly increased to a total of 10 or 20 in the camp, but there is no evidence that any further security measures are being taken. The camp could easily be attacked again.=20 Baw Noh (Meh Tha Waw) camp Baw Noh is a well-established camp on the east side of the main border highway about 130 km. north of Mae Sot. It has been one of the DKBA's favourite targets for attack since February, and due to the combination of people from Burma and other camps fleeing to Baw Noh, those fleeing from Baw Noh because of the attacks, and some Baw Noh residents returning to Burma, its population has fluctuated between 6,000 and 9,000 this year. On April 28 at about 7:30 a.m. it was attacked by a force of about 100 men, most of them DKBA but apparently with a few SLORC soldiers among them. They attacked in 2 groups, one coming from the south and across the highway, the other coming down the highway from the north and brazenly marching right across a large highway bridge just in front of the camp. Without provocation, they then opened fire on a Thai police post along the highway in front of the camp. The post was manned by its usual contingent of 5 police, plus an additional 7 military Border Patrol Policemen. They exchanged fire with the attackers for 5 minutes, wounding 2 DKBA, but then had to flee because they were outnumbered. Two policemen ended up having to hide under the highway bridge while one Border Patrol Policeman, Sergeant Thawatchai Wanond, was captured, tied up and taken to Burma as a prisoner when the attackers withdrew. He was released unharmed the next day. The attackers later burned the police post, destroying an estimated 200,000 Baht (US$8,000) worth of equipment and personal belongings. They then advanced into the front part of the camp, while troops (probably SLORC) on the Burma side of the Moei River (1 km. to the west) began shelling the back half of the camp with 81 mm. mortar fire, probably to stop the refugees escaping into the ricefields behind the camp and to deter any attempt at defence by the camp security force. Over 10 mortar rounds hit the back half of the camp, wounding 2 people. As the attackers entered the camp, they fired RPGs (Rocket-Propelled Grenades) and small arms. They began looting and then burning houses. They arrested 3 refugees but released them before leaving. They reportedly looked for the camp leader but he was up the road in Meh Tha Waw village, and they looked for Saw Abraham (also known as Ah Kya), the Seventh-Day Adventist pastor. He and his family had to hide in two covered holes under their house, and couldn't come out for fear of being shot. Their house was then set on fire. As the house began to collapse, the pastor, his wife and their youngest son managed to escape with bad burns, but their 18-year-old daughter Naw Geh Moo Paw, a 10th standard high school student, was alone in a separate hole. The house collapsed on her and she burned to death. Her screams were heard by people throughout the camp.=20 Some refugees claim that DKBA troops told the family they'd be shot if they came out, then set the house on fire, while others believe the family was afraid to come out because they knew the DKBA was looking for them. We were not able to check this with the family themselves, as they had been sent to hospital. The attackers stayed in the camp for about 1 hour. They set half the camp on fire and then the fire spread to the whole camp. An estimated 700 houses were burned, including the school and the camp hospital.=20 Only the monastery and a few houses were left standing at the front of the camp and on the low hills surrounding. They threatened refugees that they would come back again in a few days, and next time they would kill everyone who remained. As they withdrew from the camp a Thai L19 ground attack plane arrived and circled 3 or 4 times. It reportedly fired 2 rockets, one at the retreating attackers and the other at the mortar position on the Burma side of the river. The attackers opened fire on the plane, though it is unclear whether they or the plane fired first. The plane then left, and the attackers returned to the Burma side of the river. Five refugees were wounded and one (Naw Geh Moo Paw) was killed.=20 Pastor Abraham, age 47, his wife, age 39-40, and their youngest son, age 12, suffered from burns and were evacuated to hospital. Two others were wounded by shrapnel from 81 mm. mortar shells - one was hit by fragments in both shoulders and the nose, and the other by 2 or 3 fragments in the lower leg. They were also sent out to hospital for treatment. At 8 p.m. the night before the attack, Karen camp security already had notification that DKBA troops were in the monastery directly across the Moei River and were preparing to attack the camp, and they immediately notified the Thai police post. Thai police from the police box say they had notified their superiors repeatedly and in detail that the camp was about to be attacked, but their superiors had never responded or sent reinforcements. Instead, the policemen were notified to disarm the camp Karen security force. The evening before the attack, they told the camp security leader that a senior Thai Army officer was coming and that on April 28 all houses would be searched for weapons, so camp security must either hand over or bury their weapons (Thai Army Commander-in-Chief Wimol Wongwanich did in fact visit the camp 2 days later, though it is unclear whether this was planned before the camp was burned). At 5 a.m. on April 28 the Thai officer in charge again notified camp officials to get rid of any weapons. As soon as the camp security had finished disarming themselves, the attack began.=20 Kamaw Lay Ko camp Kamaw Lay Ko camp is a long-established camp on the west side of the main north-south highway 76 km. north of Mae Sot. As of February 1995 its official population was a relatively stable 3,961. At 5 p.m. on April 25, the 4 Thai Border Patrol policemen assigned to guard the camp received information from a KNLA officer operating on the Burma side of the border that the DKBA would attack the camp at 11 p.m. that night. They immediately reported this to the Thai Army base near Mae Dan, only 10 minutes away by car. There was no response and no reinforcements were sent. At 11 p.m. about 100 soldiers attacked the camp from at least 2 directions: the southwest end, entering near the school, and the northeast end, entering from the highway past the Thai post. Refugees claim up to half of them were uniformed SLORC soldiers. All the soldiers, SLORC and DKBA, were wearing SLORC Army hats, boots, and SLORC-cut uniforms. The 4 Thai guards, grossly outnumbered, hid inside their post. The group from the northeast went into a shop beside the Thai post owned by a Thai Karen and looted it.=20 Among other things, they stole some beer and paused to drink it while they argued over whether or not to burn the camp. According to the shop owner, Karens with local accents argued against burning it while some with Irrawaddy Delta accents wanted to burn it. They then went into the camp, and later came back to burn the Thai Karen's house and shop. Meanwhile, the other group stopped by the school (which is on a hillside) and began firing small arms, RPG-2, RPG-7, M79 grenades and 60 mm. mortars down upon the camp. They then went into the camp and began setting houses ablaze with tracer bullets and lighters to the roofing leaves. The fire spread between houses. One refugee reported that the DKBA soldiers let people try to stop their houses burning, but the SLORC soldiers wouldn't let them. Only one man, Eh Pree Pa, age about 32, was slightly wounded in the leg by RPG shrapnel. All other refugees managed to escape to the surrounding hills, while some took refuge in the camp monastery. About 300 houses were completely destroyed.=20 The soldiers arrested 3 teenage boys, took them to the camp cemetery and then released them after giving them the message that all the refugees must return to Burma within 3 days or they would come back and kill all those remaining. They then left at about 12:30 a.m. with no prisoners, carrying the items they'd looted by themselves.=20 Refugees whose houses are still standing have now returned to the camp, but most of them are still staying in the surrounding hills and villages. II. INTERVIEWS Mae Ra Mu Klo (Mae Ra Ma Luang) camp NAME: "Saw Kaw Ghay" SEX: M AGE: 21 Karen Christian FAMILY: Single ADDRESS: Refugee at Mae Ra Mu Klo INTERVIEWED: 27/4/95=20 ["Saw Kaw Ghay" shared a house in Section 1 with 2 foreign teachers who were away at the time of the attack. The house is right at the end of the camp, the first house the DKBA encountered.]=20 The DKBA came the day before yesterday, on the 25th, at 12 noon. I was in the house ready to take a bath. One of my friends said "ko per baw, ko per baw!", and they were outside the house. I looked for a way to escape. They said "Don't escape. If you escape, we are going to kill you." They didn't trust people in our house, they thought maybe we were soldiers. I went and stayed next to the big tree there.=20 There were more than 35 of them. Some were wearing uniforms. They had AK47, AR [a smaller version of M16], and some had hand grenades - I think maybe they were the leaders, controlling the group. They almost all looked Karen, but some looked a bit different. Different face - maybe Burmese, or maybe just villagers. Some spoke Karen, but some never spoke a word. They only pointed, they didn't say anything. Two of them pointed guns at me - one very young, and one very old.=20 Most of them were old. They didn't look much like soldiers, but they had badges on their arms, and scarves that said 'DKBA'. Their badges were yellow and said 'DKBA', and they also had necklaces with a monk amulet. They went inside the house, took the suitcase and bags and everything and carried them outside. They didn't know how to open the suitcase, so they called me and said "Give us the key to open this."=20 I told them "This box has no key", but then they were going to shoot it open so I said "No, no, wait a minute" and I got the key. They pointed their guns: "Okay, open it." When it was open, they took my cassette player, clothes and some things. It was my suitcase. Also, one of the boxes that was J--- and M---'s [the foreign teachers], and many bags. They took J--- and M---'s things too. They said if they find any foreigners they will take them to Khaw Taw [Myaing Gyi Ngu, DKBA headquarters]. I don't know why. Their faces were a bit red.=20 They seemed like people who have drunk alcohol. They acted a little bit drunk - very brave, and pushy toward people. All of them. I heard one of the villagers say that before they came down to the camp they took some tablets, all of them. The villagers up there saw them, in the village upstream from Section 1 - not far. One of the villagers said they took it when they arrested him. Then they came down to the camp. Then they left two soldiers to guard me. They said, "Sit next to the big tree there." They said, "Are you a soldier or a student?" I said "I was a student". "From where?" "From Pway Baw Lu." "Most of the Pway Baw Lu students are soldiers", he said. I said, "Aw - no, no."=20 I thought if they know we are soldier-students they would kill me and some other people [the Pway Baw Lu students and others used to help in supporting roles such as carrying rice, village sentries and occasional soldiering, during major SLORC offensives in the area]. I saw the other soldiers going inside people's houses, taking cassette players and other things they needed. They told people, "If you need some important things in your house, take them now because we are going to burn it." The people went down out of their houses and ran up into the hills. They started to burn the houses when they were coming back from Section 2. They shot AK47's. They fired a kind of bullet [tracer rounds] that make fire. When they shoot the gun=20 and it touches something, everything is burned. The houses were very close together. It was easy to burn them. The camp security couldn't shoot because the DKBA had villagers all around them. They were taking people just to cover them, women and children, and some of the women were pregnant. Also some of the leaders, like Em Marta [a senior KNU Health Ministry official and former Foreign Minister].=20 When they started to burn the houses, some of the camp security on the mountain shot their guns into the air, and Em Marta ran into a toilet and hid and escaped. Some of the Yellow Headbands were running, some were shooting at the houses and some were shooting at the people or the security people. They came back [to Section 1] step by step.=20 One group withdrew while one group covered them, and so on step by step like that. When we saw that we knew they'd had training. And all the time they were shooting the fire-bullets. One woman with a baby was wounded by a bullet here, in the shoulder. I didn't see the other wounded. Then they went to the refugees and said "Now we're going to send you to Khaw Taw." They said, "Why do you want to stay here? It's no good. In Khaw Taw we have a big place, and rice and fishpaste and oh, it's full of many things. And here, nothing!" Nobody believed them, but they were afraid so they just said "Yes. I see. Mm-hmm." Like that. They took many people, I don't know how many - with all the children and grandfathers, maybe more than 100. They tried to tie up some of the important people. They wanted to tie us all up, but they didn't have enough rope. The villagers had to go with them just for cover, so that the security soldiers couldn't shoot the DKBA, so they told the villagers "Go, go, go, go, go! We're going to take you to Khaw Taw. If you go to Khaw Taw you'll have special food. Here you don't have anything." At the time I was a little afraid and couldn't say anything. I was very sad to look at the people. For some people it was very hard to carry their very heavy things [which they'd saved from their houses]. I tried to help them carry. Some people lied and said "I have a stomach ache" or "I have a headache", they gave many reasons to the DKBA soldiers, and then they went slowly and the DKBA couldn't wait for them. They were going back very quickly. They had DKBA, then villagers, then DKBA, then villagers, to cover them. I went with them not far away, maybe only 10 minutes. After we passed the village we crossed the stream and I said "Oh, please give me permission to go help my father". He said, "Where is your father?"=20 I pointed to one of the grandfathers there who couldn't walk, and he said "Okay, okay. Follow me later." Then that guy couldn't wait for me, and I ran down and hid by the stream until they were gone. All the people were trying to escape when the DKBA couldn't see. They all escaped sooner or later. Many people came back to the camp. Some people escaped into the hills and hid in the forest, and maybe they'll come back in a few days. The DKBA said "If someone doesn't want to go now, we'll come back and take them in a few days." Maybe they'll come. We don't know. ____________________________________________________________________ __________=20 NAME: "Saw Lah Mu" SEX: M AGE: 36 Karen Christian FAMILY: Married with 4 children INTERVIEWED: 27/4/95 ADDRESS: Refugee first at Mae Paw Muh Hta, now at Mae Ra Mu Klo=20 The Yellow Headbands came the day before yesterday, on the 25th.=20 They arrived about 12:30, at noontime. I was at a paddy field looking for some wild vegetables. They met me in the paddy field and they took me with them. They were going to tie me and I said "No need to tie me", but they said "We have to tie you, otherwise you'll run to the camp and tell the others that we're coming". I said, "How can I escape from you? We're in an open field." They tied one of my hands and took me back to the camp. My fishing basket was full of vegetables and I left it in a house. When they caught me I was alone, but they'd already caught 3 or 4 villagers before me at a place called Tee Ler Baw. They asked me, "Are there any soldiers doing security for the camp?"=20 I answered, "No, there are no sentries." The Yellow Headbands said "Answer our questions truthfully. You must realize that your life is in our hands." I said, "Yes, I am speaking the truth. When I left the camp there were no soldiers guarding it, but I don't know about now. Maybe if they heard you are coming there are soldiers there now." Then they took me along to the camp. Four or five soldiers were walking ahead of me, then me. With me, there were another 2 villagers, the sons of Bo Hla Taing. They were caught when they went fishing. There were 30 or 40 Yellow Headbands. They all looked like Karens. I knew most of them. They used to stay at Thee Tha Hta sawmill [just across the river from Mae Paw Muh Hta refugee camp].=20 The leader of the group was Maung Shwe Lone. He used to be a villager before, a monastery elder, not a soldier. There were also 2 villagers with them from Kan Nya Naung and a [Buddhist] hermit. This hermit used to stay in a place called Ta Kho Law Kyo, then he married and joined DKBA. They were wearing uniforms. They looked happy. They didn't look afraid. When we arrived at the camp they all went rushing into the camp and fired their weapons. They had AK47, M16, also G3 and G4 automatic rifles and M79 grenade launchers [AK47 and M16 assault rifles and M79 grenade launchers are used by Karen troops, but G3 and G4 are strictly Burmese Army weapons]. They fired mostly in the air. The Yellow Headbands said that when they were coming to the refugee camp they met Thai soldiers who shot at them [this never happened], and that's why they had to shoot alot. They said they wouldn't harm or shoot the villagers. At the camp, they tied me to a tree and left me there. I couldn't move, and I didn't see any Thai soldiers. Then they started looting and burning the houses in the camp. They ran here and there in the village. It lasted about 30 minutes, and then they left.=20 They took me along with them. They made me carry 3 or 4 cassette players [which they'd looted]. They took about 200 people with them, young and old, as far as Tee Ler Baw. The women and children were all carrying their own belongings, and some people also were made to carry the things the Yellow Headbands had looted. Everyone carried their belongings except me - I had nothing. Later I looked for my small basket of vegetables, but I couldn't find it anymore.=20 The Yellow Headbands didn't beat anyone, but when people complained that their belongings were heavy and they wanted to rest, the soldiers forced them to keep going. They wouldn't let them rest. The villagers were in the middle - some soldiers were walking in front of them, and others were behind. But there were also soldiers in the middle, so they could watch that nobody tried to escape. Near Tee Ler Baw, some shooting started and everyone started running here and there. They shot just one magazine each, then the fighting was over.=20 No Yellow Headbands were hurt. Everybody escaped at the fighting spot except Deh Mu, Johnny and I, because we were tied up. I have no idea why those two were tied up - maybe they were afraid they were going to try to escape. I told the soldiers that my wife and small children were left behind. I said, "My children are small and my wife is not well. Please let me go home". They said "That's okay", and they let me free.=20 They said they would take Deh Mu to Khaw Taw [Myaing Gyi Ngu, DKBA headquarters] to the monks. They said they will give him magic medicine to drink, and after that the monks will send him back to take all his family with him down to Khaw Taw. If you drink this medicine, you have to obey whatever they order you=20 to do. And if you don't obey and do things against the monks, then bad things will happen to you. They crossed the river [back into Burma] near Thu Mwe Hta [the junction of the Moei and Salween Rivers].=20 I saw them take Deh Mu with my own eyes. It was near a Thai outpost - surely the Thais saw them crossing the river.=20 The group I was with, they were all Karens. I knew them from before.=20 But there were other groups, and I don't know about the other groups.=20 According to what the soldiers said, there were surely some Burmese.=20 They did this operation with the help of SLORC. They said, "This time we come to burn the village without the Burmese. But next time, they'll come along with us and it will be worse than this time." I think the Burmese will come along, destroy the village, harass the people and try to catch important KNU leaders. When they catch the leaders, I don't know what they will do. When the Yellow Headbands arrived at the camp they asked, "Are there any foreigners here?" I said, "There are", and they said "We're going to arrest the foreigners." I said, "Don't do that. Have pity on the foreigners.=20 It will be very hard for them." They said they would take the foreigners down to Khaw Taw. What they will do with them there, I don't know!=20 My house was not destroyed - I live in Section 5. They said they will come back and completely destroy the whole camp. I'm afraid to stay here, but I can't go anywhere else. I don't know the way, and I don't speak Thai. I can only stay here, even though I am afraid. If all the others move, I will follow them. ____________________________________________________________________ __________=20 NAME: "Naw Eh Htoo" SEX: F AGE: 21 Karen Buddhist FAMILY: Married with 1 child aged 3=AB months ADDRESS: Refugee at Mae Ra Mu Klo INTERVIEWED: 27/4/95=20 ["Naw Eh Htoo" was hit in the back of her left shoulder by a bullet, which left a =AB-inch hole and exited through the front of her shoulder.]=20 I lived in Section 1. My house was only 2 or 3 houses from the Thai police station [army post]. The day before yesterday the Yellow Headbands came and I tried to run away. They were shooting, and I was hurt. When they came, my husband and I were giving the baby a bath.=20 I told my husband to run. My baby was naked, and I wrapped him in a piece of sarong and started running. I was hit just a few steps from my house. I had to carry my baby in only one arm [because of her wound]. I tried to run, run, and run until I reached the foot of a big rock, and the wound became worse and worse. I was bleeding alot - even my baby was stained with my blood. I rested near the big rock.=20 My wound was bleeding and painful. I tried to stop the bleeding by tying the cloth from my baby around my shoulder. It was very painful.=20 I could only use one arm. While I was resting, I saw them go up to the place where the Thai troops stayed, and they cleared the place.=20 Then they came down the hill and saw me and told me, "Don't be afraid.=20 Come with us." I was afraid, so I went along with them. I went and stayed under my house. Then they started blowing a whistle, and they rushed and fired into the village and after that they started burning down the houses. They burned the houses with [cigarette] lighters, by lighting the roof [the roofs are made of leaves]. When they burned the houses I was under my house. I saw them start fires on other houses, and then the fire spread to my house. I started running to escape from the fire. They also were leaving the camp. They told me to go upstream with them, but I told them I couldn't because I was wounded. I sat down on the bank of the stream and rested there.=20 They didn't do anything to me. They just left me behind. My wound still hurts now. The bullet penetrated at the back and=20 came out in the front. At the back you can put your little finger in the wound, and in the front you can put your thumb in. The bone is okay though. The medic put some medicine and a dressing on it and wrapped it in a bandage. It hurts when I move my arm up and down. I am afraid to stay here. I feel there is no safety anywhere in this area. There is nothing bad between me and the Yellow Headbands, but I'm afraid that when they come to the camp and people run here and there a bullet could hit me. But they will never torture me. When they set fire to the other houses I told them "I will go into my house to get some things". They didn't say anything so I went into my house, but I could only get a few belongings. The rest burned together with my house. I saved as much as I could - only 2 cooking pots, 3 plates and some blankets. Now I have nothing. I have no money to buy clothing, and I can't sleep twice in the same place. I move every night from one place to another [she is still staying close to Section 2 and is afraid of further attacks]. I just have to stay like this. NAME: "Saw Wah" SEX: M AGE: 32 Karen FAMILY: Married with 4 children aged 8, 5, 2, and a 2-week-old baby girl ADDRESS: Refugee at Mae Ra Mu Klo INTERVIEWED: 27/4/95=20 [Both "Saw Wah" and his wife "Htoo Htoo" (see below) were wounded by shrapnel in the attack. He was hit in the upper leg and could only walk with great difficulty when interviewed, while she had a very small wound in the heel.] We live in Section 2. The day before yesterday I was in my house by the school [in the part of section 2 which wasn't burned]. I didn't see anything, I just heard shooting. I was cooking rice at the time.=20 When they shot, they hit me,and then I started running. I was hit in my leg, from a big gun. The shell exploded right at my house. I don't know how many shells, I just ran away as soon as I heard shooting. After that they arrived at our house. They burned the house. They didn't see me because I had run away. I went to the clinic, but I saw nobody there so I kept going. I never saw the Yellow Headbands. Now my wound is very painful. My house burned down and I have nothing left. Now I am going to live in Section 3. If they come back again, I can't run anywhere because I can't even run. My wife was also wounded. I don't know what to think about the Yellow Headbands. I can't do anything about it. [His wife, "Htoo Htoo", age 30, added the following:] I was staying in my house with my husband. I was taking care of my baby. I heard the sound, gunshots. I ran. When the explosion came I was still in the house. As soon as I got hit, I started running.=20 Now I can walk, but it is a little bit painful. If they come back we will run, even if we cannot run we will run. ____________________________________________________________________ __________=20 Baw Noh (Meh Tha Waw) camp NAME: "Ma Htway" SEX: F AGE: 20 Karen Muslim FAMILY: Single ADDRESS: Refugee at Baw Noh INTERVIEWED: 29/4/95=20 Yesterday the Yellow Headbands arrived at 8:30 or 9 o'clock in the morning. They came and fired their guns. When we heard the shooting, we ran and hid under the houses. We didn't know where they were coming from, so we couldn't run outside the camp [mortar shells were being fired into the back half of the camp while the DKBA entered from the front, so to the refugees it probably sounded like they were coming from all directions at once]. We couldn't run anywhere. When they started shooting, we tried to run anyway. After they entered the camp we couldn't go back to get our belongings, so they burnt our houses and our belongings too. We just ran for our lives without anything. My sister and I, we didn't know where to go. One shell exploded behind the monastery. Many shells exploded inside the camp.=20 I can't say exactly how many but some exploded close to me, so close I thought I must have been hit. One of my nephews got alot of debris on his head from an explosion and I thought that he was hit, but after I wiped off his head I realized that he was okay. Shells were exploding around other families too. They fired a lot. Some people were burnt in the fire, their whole bodies. One was burnt to death. She was a young unmarried girl. She was 18 years old, and was a student in 10th standard. Her name was Geh Moo Paw. Her 2 younger brothers are also schoolboys, her mother is a schoolteacher and her father is a Christian pastor [her father,=20 Saw Abraham, is the Seventh-Day Adventist pastor, a sect particularly hated by the DKBA because it is Gen. Bo Mya's religion]. The Yellow Headbands told them not to run: "If you run, we will shoot you". So they stayed under the burning house because they weren't allowed to run anywhere. They could get away only when the Yellow Headbands left there, and when they left their daughter was already burnt to death.=20 All the family members were burnt. The Yellow Headband soldiers said "We will come back again. Now, who dares to come and face our challenge?" Everybody is afraid to face them. Some [Thai] soldiers were near the camp, but when they saw the Yellow Headband troops they ran away. Then the Yellow Headbands took the villagers' belongings, and after that they burned their houses.=20 They also burned our hospital. They were yelling in loud voices but I don't know what they were yelling at. After that, they left the camp. A few minutes later an airplane came and circled around, and they started shooting at the plane. The plane shot back 2 shots and then left. The soldiers didn't take any prisoners from the refugee camp, but they took one Thai policeman with them together with all his belongings, even his gun. We heard that later they released him with all his belongings. When the Thai police knew that one of their comrades was taken prisoner they sent a message. That's when the plane came.=20 After the plane left we watched and waited for the fire to stop. We were very hungry because we hadn't had any breakfast, but the fire kept burning on. Most of the people lost everything. After all the Yellow Headbands were gone, we started heading towards the main road and we went towards Bo Pah Hta to stay there [the main road is the Mae Sot - Mae Sariang highway which passes Baw Noh, and Bo Pah Hta is about 20 km. to the south]. Six people were wounded. Some were burned by the fire and some were wounded by gunshots. The ones who were burnt were sent to Meh Tha Waw [the big Thai village a few kilometres to the north], and the others were taken to Sho Kloh hospital where the doctor stays [Sho Kloh refugee camp, 20 km. south, has a few foreign doctors]. I saw maybe 40 soldiers. Only that many came inside the camp but many more were waiting outside. Some were wearing uniforms and others civilian clothes. There were no SLORC soldiers that I saw, all were Yellow Headbands. They said they would come back again. We don't dare stay in this camp anymore. I can't bear anymore what they are doing to us. We don't want to go back to stay under the SLORC anymore, so we have to try to face whatever we have to face right here. [The day before the attack] the Thai police showed up and told all the refugees, "If you have any guns in your camp go and get them, because helicopters will come and more police will come too, and if they see that you have guns then there will be trouble for you." And [the next morning] they collected all the guns from the camp security forces.=20 Then they left, and just a few minutes after that the Yellow Headbands came in and started shooting and burning the camp. ____________________________________________________________________ __________=20 [An older Karen woman refugee, married with small children, at Baw Noh added the following:] I want to move to another place but I have no money. I can't pay for my bus fare. I have to rely completely on my sister, because she has a small shop. We don't have anyone else. If we had some money we would flee to another place that would be safe for my children and I and where our house, our clothes and=20 our belongings won't be burnt again. Yesterday we moved to another place, Bo Pah Hta. We took nothing with us. The villagers at that place gave some food for us and the children. If we didn't have someone to give us food, we'd have nothing to eat. We stayed at Bo Pah Hta last night but we heard rumours that the Yellow Headbands will come and attack there, so now we have moved to another place again.=20 We run and run and run, and we can't do anything about it. Without food, without money, now we are surely refugees! [Another Karen Buddhist refugee woman from the camp, a widow over 50, whose house was burned added the following:] One of the soldiers said to the villagers, "Now you see DKBA soldiers!=20 Are you afraid of us? We are going to continue burning your houses!"=20 I said to them, "Why do you do this to us? We have only small houses.=20 I am a widow. Please don't burn down my house. I have no husband and I am very poor. If you burn down my house, what will I do?=20 Please don't." When they were leaving, one of them said "These houses right here are Buddhist. Don't set them on fire." And they didn't. When they left the camp, I followed them with my little son in my arms, and when I reached the big bridge [on the highway] I ran to hide under the bridge. I saw 2 Thai policemen under there. They were calling me, "Come here. Come here." They were also afraid of the Yellow Headbands. I went to them. There were only 2 of them, and they were afraid. Our camp leader was in Meh Tha Waw [village].=20 If he had been in the camp they would have killed him for sure. He was lucky.=20 The Yellow Headbands said we all have to go back to the Burma side.=20 They said if we do not listen to their orders, they will come back again in the next few days, and then they will not burn anything down, they will just kill all the people they find in the camp. We are afraid to go back, and we are afraid to stay here. If we go back to Burma, we will have no money to survive there. We hope that our [camp] leaders will arrange another place for us to stay. We know that our leaders love us and we hope they will arrange another place for us where these people of our own nationality who oppress us cannot reach us, cannot touch us, cannot oppress us. I will say the truth. While we were staying in Burma, the Burmese were oppressing us in many ways. That's why we fled to Thailand, and while we are staying in Thailand we thank our [refugee] leaders very very much for the way they try their best to look after us. We don't want to go back to Burma to be oppressed and suffer so much pain. We want to stay here. =20 We have hope in our leaders and we thank them because they look after us. Now the Burmese want us to go back. If we go back, they will oppress us like before. We don't want to suffer like that anymore so we don't want to go back to Burma again.=20 Now they've attacked our camp and taken everything from us, they didn't even leave us our torn longyis [sarongs]. More than that, they burnt everything. They didn't even leave a milk-tin of rice for us. =20 Even when we wanted to run away for our lives because they'd set the village on fire, they wouldn't let us go. They wanted us to be killed in the camp. They said if we ran they would shoot us. That gives me so much pain. There are no longyis, no cooking pots, nothing left for us. They burned down everything, and they wanted us to be consumed by the fire too because they wouldn't let us go. We can't do anything. =20 My heart is shattered into pieces. Our own nationality is oppressing us. ____________________________________________________________________ __________=20 NAME: "Saw Steven" SEX: M AGE: 36 Karen Christian ADDRESS: Refugee at Baw Noh INTERVIEWED: 29/4/95=20 My responsibility is the security of the camp. The Yellow Headbands came into the camp at 9:10 yesterday morning. I think there were 100 of them. They were all wearing uniforms. They spoke to each other in Karen, but some didn't speak at all. I'm sure there were Burmese, because whenever they come there are always Burmese soldiers with them. This time I think the Burmese stayed on the other side of the [Moei] river, ready as reinforcements. They didn't come into the camp. Instead they were helping the Yellow Headbands by shelling into the camp. The shells exploded here, and there. All over the camp [he indicated the back half of the=20 camp]. The Yellow Headbands entered the camp. They asked for money, gold and other belongings, and they took them. They were shooting their guns, AK47, M16, M79 grenade launcher and RPG [rocket-propelled grenade]. They shot everywhere they wanted, at the side of the mountain, at the trees, everywhere. There was a little shooting with the Thai soldiers, and then they fled. The Thais had no casualties, but the Yellow Headbands had 2 wounded near the Thai police station. At the time, the Karens had been informed that a high-ranking Thai army officer would come to Baw Noh and the Thais told the Karen soldiers who provide camp security to hide their weapons, so we hid our weapons by burying them. Just after that, the Yellow Headbands came.=20 There were 5 wounded and 1 death, 6 casualties. The dead person was burnt to death, she was the daughter of Pastor Abraham. A group of Yellow Headbands came and asked "Where does Abraham live?" They asked alot about Abraham. The family was afraid to come out so they hid under the house, and their daughter was burnt to death. The Yellow Headbands set the house on fire. Geh Moo Paw was afraid to come out from under the house because of them, and she was burned to death.=20 They also set fire to the hospital, the school, and all the houses.=20 Three people were wounded by fire - Pastor Abraham, his wife and their youngest child, a boy. The pastor is about 47. His wife is 39 or 40, and their son is 12 years old. They were sent to hospital by the MSF [Medecins Sans Frontieres] team. They were staying under their house in holes with overhead protection, and they were afraid to come out because of the Yellow Headbands. Two people were wounded by shell splinters from 81 mm. mortar shells [which were fired from Burma].=20 Each person was hit by 2 or 3 pieces of shrapnel, here, here, and here, one person by fragments in both shoulders and the nose, the other in the lower leg. The Yellow Headbands were in the camp about 1=AB hours. They took 3 people with them - 2 Indians [Burmese Muslims] and one Karen. They released them all later. They also took some women to carry back the things they'd looted. They said that all the people in the camp have to go back to Burma side. They said if we go back there will be peace for us but if we stay here there will be no peace. But the people in the camp realize that if they go back to Burma they surely cannot live peacefully, so they don't want to go back. They scattered in the jungle - some went upstream [east into the hills further into Thailand]. One or two families went back to Burma. I will stay here. I was given a responsibility and I will continue to carry out my duty. The DKBA soldiers are being used by SLORC. They were former KNU soldiers [in reality, most of them are conscripted villagers - only a small percentage are former soldiers]. They joined and cooperated with SLORC, and now SLORC is using them to attack us. The DKBA soldiers have no political ideas. They are religious extremists and they are against us. They don't listen to KNU policies anymore.=20 They are only fighting over religion. They are not fighting for their people anymore. ____________________________________________________________________ __________=20 Kamaw Lay Ko camp NAME: "Thra Kaser Doh" SEX: M AGE: 54 Karen Christian FAMILY: Married with 6 children aged 10-30 ADDRESS: Refugee at Kamaw Lay Ko INTERVIEWED: 01/5/95=20 I am a refugee in this camp. I work as a member of the school committee. The Yellow Headbands came on the 25th [of April] at 11 p.m. I was in my house, and I saw them. There were more than=20 one hundred, wearing uniforms. About 50 or 60 soldiers entered the camp. Half were DKBA, and half were SLORC soldiers. I can't say exactly how many because we couldn't follow them and check, but with my own eyes I saw 10 SLORC soldiers. Some of them were also hiding in other places. I could tell they were SLORC because they had different arm badges. I could see the difference in the arm badges, but I couldn't see their Division or Battalion numbers because we were running from them. It was night time and I could only see from a short distance. The SLORC arm badges were red. The DKBA soldiers' badges were white [SLORC badges are red with a white symbol on them, and DKBA badges are pale yellow with white]. I heard the Yellow Headbands talking, sometimes in Sgaw Karen, sometimes in Pwo Karen and sometimes in Burmese. Some had Western Pwo Karen accents. The soldiers entered the camp from every direction. They came in from the school side, they stood at the school and started shelling the camp with RPG-7, RPG-2, M79 grenade launchers and 60 mm. mortars [RPG-7 & RPG-2 are two types of Rocket-Propelled Grenade]. They also fired small arms. Some shot into the air and some shot at the surface of the ground. There was so much shooting. My house was hit by several bullets, and some shells exploded very close to me. When they started setting fire to the houses, some Yellow Headbands allowed people to try to stop the fire but the Burmese soldiers wouldn't allow it - they wouldn't even allow people to get out of their houses, but people jumped down and ran away anyway. Most of the Burmese soldiers were in the market [section of the camp]. Some soldiers shot the houses and made them burn [with RPGs, grenades or tracer bullets] and some set fire to the houses with lighters. They started by setting fire to the middle school, then they came into the village and set fire to the houses. The fire spread because of the wind. One person was slightly wounded, Eh Pree Pa. He is about 32 years old. He was wounded in his leg by RPG shrapnel. The soldiers stayed in the camp until 12:30, maybe a bit earlier, then they left. They tried to look for the camp leaders but everyone had run away so there was nothing they could do. All the refugees ran away - some took refuge in the monastery. The soldiers took everything they found in the village, even the biscuits for small children. Later they carried their lootings back by themselves.=20 They captured 3 young boys, took them to the village cemetery and released them there. They released the 3 boys with the message that all the refugees have to go back to Burma within 2 days. They said if the villagers do not listen, they will come back again and then the refugees will see! After they left some of the refugees came back, but most slept outside the camp. Some haven't come back yet, even now. We don't know what to do. If our leaders ask us to stay here, we will stay.=20 We've decided to stay because if we move to a new place it will be very difficult for us to build new houses and also for other things.=20 We have to find leaves for our roof, bamboo for houses and things like that. So we hope our leaders will arrange for us to stay here the whole rainy season. We don't want to go to any big camp [referring to the Thai plan to move all the refugees into big closed camps]. We want to stay here. If they treat the refugees like in Bangladesh or the Cambodian border, then we can't go outside the camp to get vegetables or hunt. It will be hard for us to get enough food, and we won't be free. [When the soldiers came] there were 4 Thai police staying at the checkpoint [along the car highway at the northeast end of the camp - one group of soldiers entered the camp this way]. They didn't shoot, they were afraid. Now there are no Thai soldiers=20 here, and there are no Karen soldiers either. The DKBA are the SLORC's slaves, and the SLORC are using them. When they realize that they cannot use them anymore, they will kill them all. If we go to live in Khaw Taw [Myaing Gyi Ngu, DKBA headquarters], we will have to drink the monk's medicine and worship him - otherwise you cannot go there. NAME: "Thra Baw Po" SEX: M AGE: 46 Karen Christian FAMILY: Married with 9 children aged 18 months to 23 years ADDRESS: Refugee at Kamaw Lay Ko INTERVIEWED: 01/5/95=20 ["Thra Baw Po" is the Baptist pastor at the camp.] When they came I was in my house. I was sleeping with my children.=20 I didn't see them at first. After they started shooting and came into the camp I saw them. I woke up and put my children in a hole in the ground. They entered the village and kept shooting more. Then we went outside the camp and up a small hill. I could see them start moving everywhere through the camp shouting, yelling, cursing, and they started setting fire to the houses. They did whatever they wanted in the camp, and we could only watch them from a distance. My house was completely burnt down. I have nothing left. This bag is my house now. [He showed his small Karen cloth shoulder bag.] ____________________________________________________________________ __________=20 NAME: "Naw Say" SEX: F AGE: 46 Karen Christian FAMILY: Married with 1 child aged 23 ADDRESS: Refugee at Kamaw Lay Ko INTERVIEWED: 01/5/95=20 They came on the 25th. I was staying in my house. We were all in our houses sleeping. I woke up and heard gunshots at about 11 o'clock at night and ran away. I saw them. They were wearing uniforms. I saw one Yellow Headband soldier with a porter. I think there were some SLORC soldiers with them because some of them could not speak Karen.=20 When I was running away from the camp, one Yellow Headband soldier stepped on my foot. I told him, "Are you blind?" Then I looked up at him and saw the yellow headband on his head, and I didn't say anything else and ran. Then I saw another one just wandering around the camp. He asked me "Where did all my friends go?" I told him, "I don't know. =20 Maybe they went that way", and I pointed to the river [towards Burma]. I saw them setting the houses on fire. I managed to come back and stop the fire at my house. I could save some of my belongings. I can still live in my own house, because it didn't burn completely.=20 If they come back again, I will run away. If they tell me to go to Khaw Taw, I will not go. If they [refugee leaders] arrange a place for us where we don't have to be afraid of the Yellow Headbands, I will go and stay there. ____________________________________________________________________ __________=20 NAME: "Saw Lah" SEX: M AGE: 34 Karen Christian FAMILY: Married with 3 children aged 4-8 ADDRESS: Refugee at Kamaw Lay Ko INTERVIEWED: 01/5/95=20 We rely on our leaders to arrange something for us. Many people are going back to Burma, but not me. I will wait and see what our leaders will arrange for us. DKBA and SLORC soldiers are the same.=20 We do not believe them. So I have decided not to go back. We want to live in peace. We hope that big countries in the outside world will help us to live in peace. BURMANET: LETTER ON DVB RADIO From=20 I am here in Norway teaching about politics to DVB staff. There production is impressive. Very professional. I have also seen the letters from people in Burma. They are being heard all over central burma.=20 If you would like to listen the frequency is 11850 khz (25 meter Band) 2100-2125 Burma time. and the 41 meter band from 0700-0725 burma time.=20 They welcome requests and letters. DVB PO Box 6720 St. Olavs Plass 0130 OSLO Norway Telephone is 47-22-200021 fax is 47-22-114988 email is dvb@oslonett.no If you have advice, please write it on the back of a check. They can use both kinds of assistance. Yours Virtually, Michael Beer mbeer@access.org nonviolence international NATION/AP: MORE DANGEROUS THAN THE SPRATLYS=20 26.5.95/The Nation China's economic and political actions in Burma could lead to serious regional tensions ,AP'S DENIS GRAY writes from Mandalay=20 Languid, golden Mandalay was the quintessential Burmese city. The last capital of Burma's nobility , it was said to have the country's finest craftsmen , holiest monks and most delicious.=20 Today, it could be mistaken for a Chinatown on make. Old wooden homes are being knocked down to make way for garish , concrete structures . Traffic and business transactions -often conducted in Chinese -approach the frenetic. The city's main market stokes crates of medicine, fake American - label jeans , tools, foodstuffs and appliances - all from China , which now dominates the economy of northern Burma. Meanwhile, Burma's Chinese neighbor is gaining military and political leverage with national government in Rangoon. " China is the biggest country in the world. It has so many people so of course they come down. One day this part of the would will be a colony of China , " says market trader Zaw Tun.=20 Whatever China's ultimate ambitions its thrust into Burma along with recent aggressive action in the South China Sea and a major naval buildup are stoking fears in region. Having forged close military ties with the ruling junta in Rangoon and reportedly helping build Burmese naval facilities, China is seen by some analysts as seeking access via Burma to India Ocean for its bluewater navy. But most concrete at present is the spillover of Chinese economic power across its southern border , not only into northern Burma but northern areas of Laos and even Vietnam , its centuries -old enemy. Recent travellers from the upper reaches of Laos report a similar influx of Chinese goods, traders, some illegal immigrants and the widespread use of Chinese " renminbi" currency as is seen in Burma. With Burma, two-way trade during the year ending February amounted to $ 1.2 billion , or 60 per cent of the country's total exports and imports. Although the numbers are difficult to gauge, some Chinese have bribed their way into settling in Mandalay -located at the center of Burma -and in areas to the north towards the Chinese frontier.=20 Together with rich resident ethnic Chinese and expatriate Sino- Burmese returning home , they are creating resentment by driving up land prices and beating locals in business competition .=20 "If you see a Mercedes Benz you know for sure who is inside - a Chinese ," says a resident of Rangoon , where a number of rich Sino- Burmese have returned to invest and make fortunes. Mya Maung, an expert on Burma at Boston College in the United States , believes this general Chinese influence is a " time bomb." But officials argue that any existing resentment will not boil over, noting that traditionally the Chinese have integrated smoothly into Burmese society. Those opposed to the military believe that if democracy were restored and the country truly opened up to the rest of the world, Chinese influence would wane. Long neutral, Burma swung into China's orbit following the brutal put-down of a pro-democracy uprising in 1988 and the emergence of a military junta which follows Beijing's mix of political control and economic liberalization. Like China, Burma is criticized in the West for its human rights violations. Aiming to double the size of its military force, now estimated at 300,000 troops, Rangoon turned to Beijing which sold the junta some $ 1.2 billion worth of weaponry and extended loans at " friendship " rates . Although denied by visiting Chinese Premier Li Peng as " sheer fabrication," western intelligence reports show the Chinese have for several years been helping to construct three deepwater ports and have installed a sophisticated radar facility on the Coco Islands in the Indian Ocean. "Beijing is engaged in building strategic road links from its border towns to all raiheads and seaports of Burma .It is helping to develop these ports," said the recently released annual report of India's Defence Ministry . "These are strategic moves of very high importance," says David Shambaugh, professor of Chinese politics at the University of London. " Beijing views Burma as a vital buffer state in relation to India," In a telephone interview , Shambaugh said that in the long term , China's actions in Burma could lead to more serious regional tensions than rivalry over the oil-rich Spratley Islands in the South China Sea. Earlier this year, China seized one reef of the Spratley chain, which is also claimed in all or in part by Vietnam, Taiwan, Malaysia, Brunei and the Philippines. This, together with a major program to upgrade China's navy, has sent ripples of concern from Manila to New Delhi. Increasingly, the question is being asked: Is China embarked on a determined course to dominate Southeast Asia , or are recent developments just byproducts of an economic dynamo heading towards super-power status.? NATION: TALE OF 2 BORDER TOWNS: RUILI AND MUSE=20 26.5.95/The Nation Farrakhan Ahmed thrusts a handful of small pieces of jade, varying in green, at curious passersby to interest them in his collection of gems . On his hand are fake gold rings inlaid with sapphires and rubies. In a leather pouch securely fastened to his waist are more precious stones. Ahmed is a Rohingya Muslim who hails from Arakan state on Bangladesh -Burma border. But for the last two years he has been living in the Chinese border town of Ruili, on the other side of Burma. Every morning ,he joins other Burmese Muslims at stalls near the bus stop or inside the market to get some tea and home-style breakfast before setting off in search in Chinese buyers. "Not all of these are real," he confides with a wink, displaying a stone whose centre shines a bright green " compared with the duller edges. " My friends in Burma have machines that can Chinese border, and then by bus to Muse , the Burmese frontier town. Burma's ruling military junta has not allowed jade to be traded freely and has recently demanded that all jade mined in Burma be sold through the military controlled Myanmar Gems Enterprise. Under the supervision of the Enterprise, the jade is then sold at the international gems emporia or at the Panglong Gems market in Rangoon. Most Burmese jade traders prefer to sell the jade directly to Chinese merchants because they can fetch much higher prices than through the junta. The jade is smuggled into China through Chinese border towns like Tengchong , Yingjang and Ruili. Once in China some of the jade is fashioned into jewellery and sold at the local market while the remainder is shipped in raw form and sold abroad. There traders like Ahmed, who have acquired six-month visas to live on the Chinese side of the border , walk over the border and hop into a little country taxi for the 10 minute ride over the bridge on the Shweli river Ruili. This bridge is called the " gun bridge" by traders because of the shipments of Chines weapons to the military government that has controlled Burma for the last 33 years. Two years ago the Chinese supplied Burma with an estimated US$ 1.4 billion worth of weapons and just four months ago it was reported to have sent another $400 million worth of arms. "We saw and heard nothing. But the Burmese service of the BBC reported the sale and we have seen the army using Chinese trucks in Burma when using Chinese trucks in Burma when we go back to visit our families," says Ahmed. Some 500 trucks are said to have crossed the bridge one October night carrying small arms multiple rocket launchers. Many of the trucks were given to the Burmese military as transport . The deal also included fighter jets , helicopter gunships and frigates.=20 Heading the other way, everyday and every night , are convoys of Chinese trucks carrying timber from forests on the Burmese border. Stamped with the symbols of the indigenous Burmese rebel groups like the Kachin, who control the border , they head towards Kunming, the capital of this southern Chinese province of Yunnan. Ahmed estimates as many as 10,000 Burmese live in Ruili, trading gems and timber for cash and cheap Chinese goods from soap to television sets and bicycles. About a third of them are Muslims from Arakan, with Indian features. Others from towns closer to the Chinese border look, and often are , Chinese , so they melt into the town. Burmese traders have been crossing the border for almost 10 years, since China abandoned its use of Ruili as a base for the Communist Party of Burma. and started trading with Burma. Today the official cross-border trade has shot up from $15 million a year just a decade ago to $ 360 million, although unofficial estimates say it is four times as high. This trade has transformed a once sleepy town into a bustling outpost.=20 Almost no foreigners come to this town which is almost unknown outside Yunnan. But for the Yunnanese, who visit in droves, there are a myriad pleasure ,from sex and drugs to rock and roll.=20 Almost every corner has karaoke machines playing full blast, and young Chinese and Burmese women beckon seductively to passing men from red-lit massage parlours in the market , while open air and night -club style discotheques boast stylish hostesses . Heroin and opium are also reportedly easily reportedly easily available. =20 Rahimullah Khan, another Burmese trader, says he does not spend any of the money he earns on such pleasures but sends it all back to his family. He says he makes 4,000 Chinese yuan [about $500] a month from trading gems , compared to the average income of $20 a month in Burma . Most of his customers are individual visitors from other parts of China but he says there are others traders who sell in bulk to the dozens of Chinese gem shops in the town , making much greater profits. In the centre of the market, a thriving black market of Burmese and Chinese traders, he busy six-inch-thick bundles of kyat at the rate of 14 kyat to the yuan [115 kyat to the dollar], almost 20 times the official rate, which he then takes back to his family in Rangoon . A few of the traders like Yagub Ahmed have brought their families with them. Tucked into one-room houses in the back streets of Ruili that they rent for about $30 a month , they live as they might have in Burma, cooking their own food and watching pirated video copies of Hindi musicals from India. " Our Rohingya brothers and sisters in Arakan are being tortured by the Burmese army. Many have fled to Bangladesh and Tripura in India but they have to live in refugee camps . That's why we prefer to come here . The money is good and the Chinese give us no trouble at all," says Ahmed, as he settles down for a lunch of rice and curry with his family. Across the border from the bustling markets of Ruili is Muse. With its one main road and ramsackle market, the Burmese town reflects little of the wealth of its Chinese neighbour. And yet it is Burmese jade that largely fuels Ruili's economy. While some Burmese j