You are here: SriPedia - ebooks - Vedanta Desikan - Saranagati Deepika
Slokam 47
***********
Today , adiyEn will cover the Fourty Seventh slOkam
of Sri SaraNAgathi DhIpikai , where Swamy Desikan
spells out his utter unfitness in qualifying for
the anugraham of DhIpa PrakAsan and prays to Him
for the boon of residence atleast in dhivya dEsams
(Uhanthu aruLina nilangaL) that will improve his
chances of gaining MokshAnugraham:
KarmAdhishu thrishu kaTAm kaTamapiajAnan
kaamAdhi mEdhuratayA kalusha-pravrutthi:
saakEtha-sambhava-charAchara janthu neethyA
veekshya PrabhO vishaya-vaasithatayAapi aham tE
SrI SaraNAgathi DhIpikai: SlOkam 47
Meaning:
********
Oh ViLakkoLi PerumALE ! adiyEn is totally ignorant of Karma
Yogam-Jn~Ana yOgam and Bhakthi yOgam. adiyEn rushes to do
despicable deeds driven by my uncontrollable desire, anger
and other rajO/TamO guNams.Oh Lord ! How are You going to come
to my rescue, when adiyEn has such an odious record ?
adiyEn remembers however Your special anugraham at the end
of Your avathAram as SrI Raamachandran . At the time of
Your ascent to SrI Vaikuntam after Your avathAra kaaryam
was concluded , You blessed all the chEthnams
and achEthanams with links (sambhandham ) to AyOdhyA
to ascend to a PuNya lOkam created for Brahma Devan .
This anugraham included every thing from blades of grass,
tiny ants, trees onwards to citizens upwards , who were
fortunate to have had links to AyOdhyA , where You had ruled
and made the city sanctified by Your presence .These chEthnams
and achEthanams of AyOdhyA did not performe any penance
nor observed any vrathams nor practised any upAyam like
SaraNAgathi at Your sacred feet . They had therefore
no upAya yOgyathai. Inspite of these deficencies ,
You granted them residence in a puNya lOkam
just because they had the good fortune to have lived in
Your kingdom . Their mere living in AyOdhyA elevated
them to qualify for this extraordinary blessing .
Oh DhIpa PrakAsa PrabhO! Just as You blessed
the sentients and the insentients of AyOdhyA , You must
bless adiyEn now to spend my days at one of Your dhivya
desams and show me thereafter the auspicious way to
Moksham .
Additional Comments
********************
"KarmAdhishu thrishu kaTAm api ajAnan"
**************************************
Here Swamy Desikan has in mind the NaicchyAnusanthAnams
(declaration of unfitness ) of Swamy NammAzhwAr
( nORRa nOnpilEn nuNNaRivilEn--) and Swamy ALavanthAr's
SthOthra rathna slokam passage ( na dharma nishtOsmi
nachAthmavEdhi--) . Swamy Desikan that he is totally
ignorant about any one of the three yOgams that
would prepare him for realization of Moksham.
"SaakEtha sambhava charAchara janthu neethyA--"
************************************************
The reference here is to the famous ThiruvAimozhi
Paasuram of Swamy NammAzhwAr (7.5.1):
kaRpAr IrAmapirAnai allAl kaRparO?
puRppA mudalAp pulleRempum paathiyonRinRiyE
naRRp paal Ayotthiyil vaazhum charAcharam muRRavum
naRppAlukku uytthanan NaanmuhanAr peRRa nAttuLE ?
(meaning): Will anyone study seriously anything
other than RaamA , His glories and Charitham ?
He lifted all sentients and insentients of AyOdhyA
to salvation through residence in SaanthAnika lOkam
situated near Brahma lOkam , even if they had not
adopted any special means to qualify themselves for
such a lofty status .The mere fact that they lived in
AyOdhyA alone elevated them to such great anugraham.
Lord Raamachandran's souseelyam is saluted here.
Living in His shadow was sufficent for them to
attain such a high status (SrImad RaamAyaNam ,
Utthara KaaNDam: 110th sargam , slOkam 26).
This incident of SrI Raamachandran's limitless
DayA to chEthnams and achEthanms is referred to
by other AzhwArs and PoorvAchAryAs as well
( KulasEkhar:"anRu charAcharankaLai vaikunthatthERRi",
KurEsar's panchasthavams ( athimAnushasthavam: 29 ,
SundarabAhusthvam 125 , VaradarAjasthavam 69).
Swamy Desikan himself has referred to this extraordinary
krupai of the Lord in PaadhukA Sahasram ( 142, 212)
and in SrI Raghuveera Gadhyam .
Living in a dhivya dEsam has its unique advantages
and a slOkam from Garuda PurANam supports this :
pavithram paramam puNyam dEsOyam sarva-kaama-dhug
yasmin vaasaramAthrENa vaasam vishayathAm nruNAm
A mere residence at such dhivya dEsams of the Lord
will grant all purushArTams (Sarva Kaama dhug)through
making us SrIman NaarAyaNa vrathIs.
Swamy Desikan prays in this slOkam to DhIpa PrakAsan
to bless him with the bhAgyam of residence in dhivya
dEsams like His and thereafter point the way for
his upliftment to SrI Vaikuntam through Bhaagavatha
sathsangam and SadAchArya prApthi.