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Oppiliappan List Archive: Message 00181 Apr 2006

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest all,

Let us continue to enjoy AzhwArs wonderful verses on
ThiruvEnkatam. Today?s ThiruvEnkatam verse is:
NammAzhwAr?s Thiruvaaymozhi 6.10.5

puNaraa ninRa maramEzhan
  Reytha voruvil valavaavO,
puNarEy ninRa maramirandin
  natuvE pOna muthalvaavO,
thiNaraar mEgam enakkaLiRu
  sErum thiruvENG kadaththaanE,
thiNaraar saarngath thunpaadham
  sErva thadiyE Nnen^_naaLE?    6.10.5

5. Bhagawaan! (When Sugreevan wished to test You) You
sent an arrow through the disorderly grown seven trees
and showed Your capacity with Your Divine Bow. You
crawled between the two marudha maram (trees) with the
mortar tied to your waist, during Krishnavataara.
Thus, You appeared as Rama and krishna and became our
savior. You now are standing gracefully at
ThiruvEnkatam as Srinivasa PerumAL for our benefit
again. You are carrying the strongest Divine Bow in
Your hands. When will adiyEn [this servant of yours]
reach Your Most beautiful Lotus Feet?(Please bless
me). 

PeriyAzhwAr also refers to these marudha trees
incident in his pAsuram 1.6.5 ? He says: He is The
Smartest One who stole the butter and ghee prepared
and stored by long haired cowherd women; who later got
caught and tied to a mortar and crawled in between the
two marudha trees that stood and made them fall using
his thighs and hands to push them down. My father!
With those dense black tresses of yours moving here
and there (due to the body movements), the hair like
the ornament on and prelude to that smiling charming
beautiful divine face, dance for me. [Aduga senkeerai
Aduga AdugavE.]

Are those two marudha trees AsurAs?  Due to Narada?s
curse (saapam) the sons of KubEra became the trees in
Nandhan?s backyard.  says SrImad Bhagawatham. Thus,
though they just stood there as trees for being saved
by KaNNan, the cowherd group considered them as asurAs
(with an apprehension always because the asuRAs enter
into the wheel, the calf etc.. to kill KaNNan) due to
their intense love and concern for Kutti.. 

There is a Sloka which says:
Krite Nrisimha Bhoothosou Tretaayaam Rgahunandanah /
Dwaapare Vaasudevas Cha kalao Vemkatanaayakah //

(meaning) While Narasimha was the Lord of Kritayuga,
Rama (Raghunandana) was the Lord of Treta yuga,
Krishna (Vaasudeva) of Dwaapara yuga, it is
Venkateswara (Venkata naayakah) who is the Lord of
Kaliyuga. As we are in KALIYUGA, we surrender to this
KALIYUGA VARADA - Lord Srinivasa. [extract from the
article of Sri Anbil Ramaswamy?s]

AzhwAr ThiruvaDigaLE saraNam
Regards
Namo narayanan
dAsan

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