sloka-5
yan gAdhEyah yOgee rAgee
vaitAnE soumye soukhyE asou
tham khyAtham Seetham spheetham
bheemAn Ama aSreehAthA thrAtham
The sage Visvamithra, who desired the pleasure of performing the yajna comfortably, and afraid of the destructive elements, obtained Rama who was calm, growing with glory.
gAdhEyah means Visvamithra who was the son of Gadhi.He was a yogi, sage,who was desirous, rAgee, of the comfort. soumya and pleasure, soukhya of the performance of yajna., vitAna.That is why he was bheemAn, afraid of impediments that are inauspicious, and wanted to avoid them, aSreehAthA.aSree is the opposite of Sree and hAthA means one who avoids.
Yan means obtained. He obtained Rama who is here denoted by khyAtha, of fame, spheetha, grown and Seetha, calm and cool and who was thrAtha, protector (of the yajna) and Visvamithra obtained Ama, protection for his yajna.
sloka in reverse
tham thrAthA hA sreemAn Ama
abheetham spheetham bheetham khyAtham
soukhyE soumyE asou nEthA vai
geerAgee yaH yOdhE gAyan
Sage Narada,glorious with lustre, who was the leader among brahmins, who instilled courage in the warriors and well versed in music, approached Krishna,who was cool,fearless, growing in fame for the welfare of the world, singing.
Narada was the thrAtha, protector of the courage of the warriors YOdha, by his music. He was skilled in music,geerAgee and SreemAn, endowed with auspicious qualities and a leader,nEtha, among brahmins, soumyE.
He,asou, approached, Ama,
Narada came to
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