NOTE: Readers having difficulty in reading the text may need to change their encoding to UTF-8. SrI rAma jayam SrImathe SrI LakshmInrisimha Parabrahmane Namah SrImathe rAmAnujAya Namah SrImathe nigamAntha mahAdesikAya Namah SrImathe AdhivaNsatakopa Yatheendra mahAdesikAya namah SrImathe SrIvaNsatakopa SrI vedanta Desika Yatheendra mahAdesikAya Namah SrImathe SrI lakshmInrisimha divyapAdukAsevaka SrI vaNsatakopa - SrI nArAyana Yatheendra mahAdesikAya Namah --- srI: SrI sAra sAram â I (1) -- I â ThirumantrAdhikAram -- Introduction -- SrImAn vEnkaTanAthAryah kavitArkika kEsarI / vEdAntAcAryavaryO mE sannidhattAm sadA hrudee // rAmAnuja dayApAtram jn~AnavairAgya-bhooshaNam / SrImad-vEnkaTanAthAryam vandE vEdAntadESikam // --- ceeronRu thooppul thiruvEn kaTamudaiyAn pAronRac conna pazhamozhiyuL â OronRu thanE amaiyAthO dhAraNiyil vAzhvArkku vAnERap pOmaLavum vAzhvu. ---- This work of SwAmi Desikan bears the title, âSrI sAra sAramâ meaning the essence of the essence. The first âsAraâ, indicates the three rahasya-mantras, which together form the essence of the spiritual knowledge, very essential for oneâs salvation. This grantha, âSrI sArasAramâ, gives the core of these mantras. It is the first work under the group of amrutAsvAdinI rahasyas written by SrI VEdAnta Desika. A significant point is that this work was brought out by SwAmi Desikan in SrIranga KshEtram, which is known as BhoolOka VaikuNTam, the Lordâs abode in the earth. In this, SwAmi Desikan profusely quotes from the works of SrI RAmAnja, namely, SrI VEdArtha Sangraham, Nityam, Gadyatrayam anf GItAbhAshyam. Similarly, SwAmi Desikan quotes from Sri ParAsara Bhattarâs SrI LakshmI KalyANa (nAtakam), besides copious quotations from varied scriptural texts and explanations thereon. This work also includes 14 important Tamil stanzas written by SwAmi Desikan himself. The uniqueness of this work is the most important tenets for our life, which have to be practiced by everyone aspiring mOksha. At the outset, adiyEn places my sincere gratitude to SwAmi, Oppiliappan Dr. V. SadagopAchariar, for resting confidence in this chiRiyOn to make a presentation of this great work for the benefit of a large section of SrI Vaishnavites living all over the world, to have a glimpse of the superb samradAya of SrI RAmAnuja-Vedanta Desiska siddhAnta. As many of our brethren are not well versed either in Sanskrit or in Tamil, an attempt is being made to give this work in English along with the original text. Wherever necessary, explanations will be given in detail to the main text along with its translation. An important point may be kept in mind. This is about the three mantras which are taught by the AchArya at time of samASrayaNam to the disciple in secrecy. The disciple is expected to learn the significance of these mantras from his AchArya or a learned scholar in private discourses, known as kAlakshEpams in the traditional manner. Whenever any such exclusive matter comes up in the text, like the actual mantras, it will be left without mentioning as a mark of respect to their holiness. However, this attempt is aimed to help those interested in learning the basics of our sampradaya so that it will be easy for them to follow the discourses in kAlakshEpams, whenever they get the opportunity. With this submission and with due respect to our AchAryas and great scholars, this author begins this kainkaryam to the BhAgavatas in all sincerity. asmad gurubyO namah!. As part of our tradition, we begin with a Thaniyan, which is a verse in praise of the AchArya, SwAmi Desikan. We have already mentioned the general Thaniyans both in Sanskrit and Tamil on SwAmi Desikan. This one is exclusive to this work. Its authorship, however, is not known. Thaniyan: praNatim vEnkaTESasya padayOrvidadhImahi / yaduktayO yatIndrOkati-rahasyAnAm rasAyanam // Meaning: We bow at the feet of SrI VEdAnta Desika who has blessed us with literary works which reveal the essence of the works of SrIbhAshyakAra.) ----- SwAmi Desikan begins this work with a Tamil verse keeping with his usual practice: moolangkiLaiyena onRiraNdAna mozhi-yiraNdum mElonRilaiyena ninRa avviththakan than uraiyum kAlam kazhivathan munnam karutthuRak kaNdidavE jn~Alam pugazhum nam dEsikarthAm namai vaitthanarE. Meaning; There are three rahsyas (secret-mantras). One is a single line mantra, known as Thirumantram, which is considered as the root of the spiritual Tree. The second one, known as Dvayam, is in two parts, which are the branches of the Tree. At the top of them is the Carama-SlOka, which came out from the beautiful mouth of SrI KrishNa. Our AchArayas, who are adored the world over, put us on the right path and taught us these three mantras, so that we keep them deep in our minds and enjoy them meditating on their significance, before end of our worldly lives. (To continue) dAsan Anbil S. SrInivAsan ------- Messenger blocked? Want to chat? Go to http://in.messenger.yahoo.com/webmessengerpromo.php ------------------------------------ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/Oppiliappan/join (Yahoo! ID required) <*> To change settings via email: mailto:Oppiliappan-digest@xxxxxxxxxxxxxxx mailto:Oppiliappan-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! 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