Dear
srEvaishNavites,
As per Our
Dictum:
the first pAsuram of sixth thriu-voi-mozhi
of the tenth ten agian mentions about 'vidhi'.
"aruL peRuvAr adiyAr
tham adiyanEARku, AzhiyAn
aruL tharuvAn
amiaginRAn adu namadhu vidhi
vagaiyEA,
iruL tharu mA
gnAlathuL inip piRavi yAn vEANdEAn,
maruL vozhi nE mada nenjEA!
vAttARRAn adi vaNangEA"
Interpretation 1.
Here, the Lord's grace which
falls on His devotees automatically permeates to their deovotees. It is their
great fortune-bAkyam. This is as per earlier
AchAryAs.
Interpretation 2.
As per emperumAnAr. Till
this thiru-voi-mozhi AzhwAr was pursuing the Lord Almighty. Here, the Lord
started following nam-AzhwAr.
EDU: 'poi ninRa gnAnam
thodangi ivvaLavum vara Eswaranai AzhwAr pin thodarndha padi solliRRu; idhu
thodangi, AzhwAr sarvEswaran pin thodarumpadi
sollugiRAdhu"
Here, The Lord is waiting to
do everything for AzhwAr. The spirit of the thiru-voi-mozhi thus envisages Him
to do whatever AzhwAr directs. That is what is referred as 'adhu namadhu vidhi
vagaiyEA" i.e "adhu nAm vidhiccha vagaiyEa- It is as per our
direction.
Has Lord acted like this?
Yes, in parama-padham, when
He is with His consorts, sri sEnai mudhaliAr enters with orders of making one as
brahmA, this person has to be transferred and so on."It shall be as per your
direction" would be the approval from the Almighty.
Here,
thus vidhi is not fortune or just Grace but our direction or
dictum.
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