aRam
suvar
Sri thoNdar adippodi AzhwAr mentions three
walls in the sixth pAsuram of thiru-mAlai.
"maRam suvar madhiL eduthu
maRumaikkEa veRumai pUNdu,
puRam suvar Ottai mADam
puraLum pOdhu aRiya mAttEr,
aRam suvar Agi ninRa
aranganArk At seiyyAdhEa,
puRam suvar kOlam seidhy puL
kavvak kidakkinREREA'
maRam suvar madhiL :
The wall of adharmA. The wall of sins. maRam is opposite of aRam. The wall of
adharmA is taken by the souls as their security.
puRam suvar: our
body. The body which is different from the soul and is prone and subject to
mateiralistic, wordly attachments and plesures.The body which is likely to fall
in a matter of time.
Summary: The souls
consider all the bad deeds as their walls and security. The body of the souls
may fall at any time without notice. This body is prone to materialistic,wordly
pleasure and attachments. This situation leads to empty coffers while the soul
leaves the body.
Therefore, approach the
personification of dharmA. Approach the very dharmA.Approach the wall of dharmA.
He is the 'aRam suvar'
Who is He? He is the Lord of sriRangam. What a pity! He is so near here.
Without surrendering unto Him, You are all harbouring your body. After you
die, even the bird clan which devour peck and
eat the corpses will ignore these bodies deeming it unfit for eating as these
souls have not surrendered unto Him.
The underlying fact is that He is our safety wall.
He is the wall of 'dharmA' . 'rAmOA vigrahavAn dharmA'
'krshNam dharmam sanAthanam' Approach the ultimate
wall. The wall of Wall. The symbol of dharmA. the Wall of
dharmA.
that is
'aRam suvar
aranganAr'
(Walls concluded)
vanamamalai padmanabhan
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