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Dear Sri Narasimha BhakthAs :

You would enjoy Sri Narayanan's adoration
of Lord Narsimha of Ahobilam .

It is my pleasure to forward it to you .
V.Sadagopan
----- Original Message ----- 
From: "Narayanan Pydakula Thiruvengadam" <ptnv2000@xxxxxxxxx>
To: <tiruvenkatam@xxxxxxxxxxxxxxx>
Sent: Thursday, August 18, 2005 5:42 PM
Subject: Re: [t'venkatam] Saranagathi Ahobilam Periya Thirumozhi: 1.7.10 - 
Part II


>  Dear Shri.Sadagopan Swamy
>
>  adiyen has been enjoying devareer's lucid
>  explanations
>  on the Ahobilam Paasurams of Thirumangai Azhwar  in
>  Peria Thirumozhi 1-7 during the last several days.
>  Very simple, part by part explanations of devareer
>  has >  been quite inspiring and thought provoking.
>
>  The interest created by devareer has made
>  adiyen to recall / think something about
>  the greatness of Azhwar's works, especially some
>  similarity in Thirumangai Azhwar's works and
>  Nammazhwar's works in this context. With devareer's
>  permission adiyen would like to share something.
>  Please pardon adiyen if there are any errors.
>
> PART III
>
> In Part I we have noted that our elders have given
> number of places which provide evidences to prove the
> nature of Kaliyan's works (6 Vedaangaas) being
> supplemental to Nammazhwar's works (4 Vedas).
>
> In Part II we have noted certain evidences in the
> Ahobilam Paasurams of Kaliyan (Periya Thirumozhi 1-7)
> and Nammaazhwaar's Thiruvoimozhi (Thiruvoimozhi 10-6-4
> & 10-6-10).
>
> In Part III and further we shall go through one lovely
> paasuram of Nammaazhwar on Lord Narasimhan.
>
> For kind information of members: adiyen has made the
> narration as a direct narration by Nammaazhwaar. So
> members may please read the following as direct
> narration by Nammaazhwaar.
>
> Nammazhwaar says:
>
> in Tiruvoimozhi 2-6-6
>
>
> Unnai Sindhai Seidhu Seidhu  Un Nedu Maa Mozhi Isai
> Paadi Aadi
> En Munnai Theevinaigal Muzhuvaer Arindhanan Yaan
> Unnai Sindhayinaal Igazhndha Iraniyan Agal Maarvam
> Keenda
> En Munnai Kolariyae Mudiyaadhadhu En Enakkae.
>
> En Munnai Kolariyae : Oh Lord Narasimhan; You are MY
> LORD. You are not new - you are not created - you are
> the creator. You are the destroyer too. You are ruling
> the entire Universe. You are the Vedas; you are the
> Knowledge. You have eaten all the worlds and then
> blasted them off your mouth to re-create. All the
> Devatas (other GODs) have been created by you. You
> have no birth and no death.  And you are my Lion Lord
> (Singap Piraan).
>
> My Lord I want to narrate to you a great experience
> enjoyed by me and a great confidence inflicted by you
> in me.
>
> Unnai Sindhai Seidhu Seidhu  : My Lord Narasimha! Your
> blessings have made me think about you repeatedly. The
> thinking is not only related to your powers but also
> related to your Divya Gunas (Charecters), your
> commitment in honouring the "WORD" of your devotee.
>
> My Lord! though you have waited for long allowing time
> for Hiranyan to change himself, you never waited even
> a split of a second to honour the devotee's belief
> that you are Antaryaami in everything (and perhaps
> that is one example explaining the truth of your
> Omnipresence).
>
> My Lord! you can kill Hiranyan in any manner which you
> may deem fit because of your unparalleled reign over
> all beings in the Universe (Jagamaelae Paramaathmaa).
> But you chose to take abnormal form as a Lion-man. Is
> it not because of your unparalleled kindness to honour
> the boons given by others? My Lord, this shows your
> greatness to the entire world. I am ever thinking
> repeatedly all these.
>
> My Lord I never saw you to be so gruesome. You
> remained quiet when Hiranyan abused you. Perhaps you
> are not bothered about it. May be you give everybody a
> very long rope. But when Hiranyan abused your devotee
> you never digested it and you were there on that
> immediate moment to destroy Hiranyan (Anghu
> Appozhudhae Avan Veeyath Thondriya - Thiruvoimozhi
> 2-8-9) and you honoured your devotee. What a great
> character you have!
>
> My Lord, You are Parama Saathvika and you are there as
> Antaryaami in all the GODs. All the GODs are at your
> beck and call. But you never sent any of those. You
> also did not send any of your mighty weapons. Perhaps
> Sakkarath Aazhwaar (Sudarsana Chakram) could have done
> this job easily. May be he is faster than you. But
> instead you preferred to be present yourself, then and
> there, amending yourself to the situation to destroy
> Hiranyan.
>
> Oh Lord you are my Lion Lord - my Singap Piraan. I
> repeatedly am thinking of your perumai (greatness) and
> started researching.
>
> Engum Ulan Kannan Endra Maganaik Kaaindhu
> Ingillai yaal endru Iraniyan Thoon Pudaippa
> Anghu Appozhudhae Avan Veeyath Thondriya - En
> Singap Piraan Perumai Aaraayun Seermaithae.
> Thiruvoimozhi (2-8-9)
>
> Oh Lord - My Singap Piraan - Your instant avathaaram
> with different posture brings out a lot of your great
> Divya Gunas (characters). I am constantly thinking and
> perhaps trying to research all that - to see the
> quantity of your Divya Gunas. But I failed miserably
> in my mission - as I could not measure your kindness
> (DayA), nor other Divya Gunas. The amount of your
> kindness and the amount of your greatness are
> immeasurable. I understood that the idea of measuring
> your greatness itself is incorrect.
>
> My Lord - there is no way I could stop thinking about
> your perumai - in fact my happiness is growing great
> heights and it multiplies. (Eeril Inbha Thiruvellam
> Yaan Moozhghinan - Tiruvoimozhi 2-6-8 - I have been
> immersing myself again and again in the FLOOD of
> endless MERCY and dayA.)
>
> That is the reason I am repeatedly thinking - Sindai
> Seidhu Seidhu. I have reached a level of height of
> happiness while thinking about your perumai. That
> happiness has led me to dance and sing in praise of
> you. My Lord I just could not stop it.
>
> [REMARKS: Saidhu Saidhu used twice in the paasuram
> indicates repeated thinking, thinking about nothing
> else, constant thinking reaching the height of
> thinking - Nammaazhwaar has used the words twice to
> emphasise this. This kind of double usage of same word
> of action has high literary significance in relevance
> to the given context]
>
>
> Will be continued
>
>  Thanks and regards
>  dasan
>  p.t.narayanan
>
>
>
>
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