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Oppiliappan List Archive: Message 00014 Aug 2006

 
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22) yOgyathaa baahulyamapEkshitham bhakthi-yOgAya , 
janma-dhee-sakthi-mukhAstE, taTaiva kaala vilamBa-kshamathvam

One needs of a lot of qualifications for pursuing Bhakthi yOgam :
birth in a high kulam , power of knowledge , sakthi (mental strength) ,
balam ( physical strength ).Bhakthi yOgam does not yield the result
quickly ; it has a lot of built in dealy .

23) mOkshArTam Prapatthi: laghutaraa ,Saasthravihithaa , 
dharmasTEyaisccha  praSasthA , taTEthihAsa purANasmruthyAdhishu
nirdarsithaa cha 

Prapatthi is easy to practise.It is indeed prescribed by the Saasthraas.
The great AchAryAs , Sages have favored it. It has been chosen for
illustration in many PurAnams and the two IthihAsams.

24) angAni yOgyathAmsE pancha , tEshu mahA viswaasa: pradhAna sTaanE.

Prapatthi has 5 limbs( Parts) ; Among the five Mahaa ViswAsam ( Great Trust ,
Unswerving Faith in BhagavAn as the Protector ) is the most important.

25) yEsha yEva Sankhaa panchaka nivartanAya bhavEth

MahA Viswaasam has the power to chase the five doubts about Prapatthi .

26) nAma sankeerthana -dhvayOcchAraNa -Bhagavath-paricharaNa -
Bhagavath-sannidhi-pradakshiNa-namaskArAdhaya: na prathyakshOpAyA:
mukthayE 

Naama sankeerthanam , recitation of dhvayam , japam, pradhakshiNam at
the temple,namaskaraNam are laudable but they do not directly help to gain
Moksham .To say that they do is an exaggerated statement . 

27) yEthA; kriyA: Sriya:Pathim preeNayanthy, tEna karthAram sO BhagavAnEva
prapatthi-kriyAyAm prErayathi .

All of the above acts/observances pleases the Lord and that in turn results in
Him nudging the chEtanan to seek a sadAchAryan and complete Prapatthi
anushtAnam through him . 

28) prayathyanushtEya manthrEshu na sarvE adhikurvanthy taantrikENa vai 
sarvOpajeevanAya bhavathy Prapatthi:

All the Prapatthi mantrams are not appropriate to all chEtanams . There is
no negative effect because of that . Taantrika manthrams are applicable
for some and Vaidhika Mantrams applicable to the others .The end result is
still the same regarding the gaining the full fruits of Prapatthi .

29) Brahmavidhyaa: vividhaa: BhagavathO vividhaguNEshu tatthadhupayukthEshu
anurAga-dhyAna-samAdhi roopENa prayOjyA bhavanthy.

All Brahma VidhyAs like Sadh Vidhyaa are based on reaching layam ( deep 
samAdhi) 
by focusing on one of the limitless auspcious guNams of the Lord .

30) nyAsa Vidhyaa chaanyaa madhvAdhi-vidhyaa tulyaa svAtantryENa 
mOkshOpAya; syAth . 

Nyaasa Vidhyai is one such Brahma Vidhyai .It is like other Brahma Vidhyais
such as Madhu Vidhyaa, dahara vidhyaa , Sadh vidhya et al.Nyaasa Vidhyai can 
operate as a direct means for Moksham for the practioners. 

31) vidhyAntharANi yaavajjeevamanushtEyaani nyAsasthu sakrudhEva 

The difference however is all VidhyAs other than Nyaasa Vidhyai have to be 
observed until the last second of one's life.In contrast to all other Brahma
Vidhyais , Nyaasa Vidhyai has to be observed only once.

32) sa thu svatantrOpAya: panchAnga samyutha:, yaTaa BhakthirashtAnga
sahitha:

NyAsa Vidhyai is self-complete , independent means for Moksha siddhi.
It has five angams whereas Bhakthi yOgam has seven angams (constituent
parts) .

(To be continued ) 

Please do not forget to register for the Aug 5 TeleupanyAsam of 
Srimath Azhagiya Singar on SaraNAgathy Gadhyam . Please get 
the Bridge Phone number and Conference code from :

http://www.ahobilamutt.org/upan/signin01.asp

Srimath Azhagiya Singar Looks forward to blessing us with
His UpanyAsam on AchArya RaamAnuja"s SaraNAgathy Gadhyam
this Saturday & the rest of the Saturdays of August .

Daasan , Oppiliappan KOil Varadachari Sadagopan 




  




 Srimath Azhagiya Singar ThiruvadigaLE SaraNam ,
 Daasan , Oppiliappan Koil V.Sadagopan


[Non-text portions of this message have been removed]



 
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