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Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya Nama:

 


The Magnificent Madness
 

Everyone is a little mad, and only the degree of madness varies, say 
psychologists. Especially when one is angry, one becomes temporarily insane, 
and loses one's sense of right and wrong. "KrOdhAt bhavati sammOha:" says the 
Gita, confirming that rage clouds a person's intellect and reasoning faculties. 
Madness is associated with abnormal or non-conformist behaviour, unacceptable 
to society at large. However, in some cases, it is possible that the entire 
society may be in the wrong, and it is the non-conformist individual who may be 
right. When this happens (and this has occurred innumerable times in history) 
Society calls the maverick mad, while to the latter, the entire society appears 
insane.

 

Devotees of the Lord, moved beyond words by their sublime experience, often 
display behaviour which is considered abnormal by social standards. They cry 
out, unable to contain their happiness or sorrow, sing, dance, and indulge in 
extrovert activities, unmindful of what others would think of them, all 
prompted by Bhagavat GunAnubhavam.

Sri Nammazhwar says that those deeply devoted to the Lord would never able to 
contain themselves, and would definitely exhibit "abnormal" behaviour, earning 
them the social sobriquet of madmen.

"VAr punal amthaN aruvi vada TiruvEdgadathu endai

Per pala solli pidattri pitthar endrE pirar koora

oor pala pukkum pugAdum ulOgar sirikka nindru Adi

Arvam perugi kunippAr amarar tozhappaduvArE"

The mere thought of Emperuman makes the bhakta burst out in His praise, 
accompanied by song and dance, much to the amusement of the worldly 
onlookers,who consider these devotees insane. However, devotees touched by such 
"insanity" form objects of worship for the Nitya SUrIs of Sri Vaikuntam.

That being so, Azhwar exhorts everyone to shed their ego and inhibition andto 
let themselves go, with hearts moved by the Lord's auspicious attributes- 
"perumayum nANum tavirndu pidattrumin pEdamai teerndE". It is noteworthythat 
Azhwar considers behaviour other than that specified above to be "pEdamai" or 
ignorance. We thus have a paradoxical situation- to the entire world (barring 
kindred souls) the Azhwar's behaviour appears insane, while to the Azhwar, 
anything other than such demeanour is confirmed lunacy. Besides considering 
them mad, Azhwar questions the very rationale of such people's existence, as 
are unmoved by the Lord and His attributes-

"sem pavaLa tiraL vAyan SirIdharan tol pugazh pAdi

kumbidu nattam ittu Adi kOgu kattuNdu uzhalAdAr

tam pirappAl payan ennE sAdhu janangaL idayE".

 

It appears that the mundane masses considering the Lord's votaries to be 
insane, and vice versa, is not confined to Sri Nammazhwar. Sri Kulasekharazhwar 
too is a victim, as he pours out in PerumAl Tirumozhi-

"PEyarE enakku yAvarum -YAnum Or pEyanE evarkkum

idu pEsi en

AyanE ArangA endru azhaikkindrEn

PEyanAi ozhindEn EmpirAnukkE"

Laments the Azhwar-"People say I am mad. It is the Lord and His auspicious 
attributes that drive me mad. I do admit to such madness, but to me, all the 
world appears mad. Their madness is the result of a relentless pursuit 
ofmaterial pleasures ("UndiyE udayE ugandu Odum immandalam"). I am mad afterthe 
Lord of SriRangam, while the rest of the world is mad after slim-waisted 
damsels ("noolin nEr idayAr tirattE nirkum gyAlam"). This ignorant worldchases 
transitory delights ("Meyyil vAzhkkaiyai mey ena koLLum ivvayyam"),while I 
pursue only eternal bliss, personified by Sri Rangaraja. Yes, I amindeed 
insane, but this is insanity caused by the beautiful lotus feet of Emperuman 
("Arangan adi iNai tangu chinthai tani perum pitthan"). Thus the world at large 
considers me a lunatic, whereas to me, they appear crazy. Neither am I able to 
convince them of their errant ways, nor are they able topersuade me to share 
their sensual pleasures. There is thus no meeting ground between us nor any 
channels of communication: and there is absolutely no point in discussing this 
any further ("idu pEsi en").

 

Precisely the same sentiments are voiced by Sage Narada, in the following sloka 
quoted by Swami Desikan in Srimad Rahasyatrasaram, highlighting the lack of 
meeting ground between BhAgavatAs who are slaves of the Lord, and others who 
are slaves to their senses-

"adya prabhruti hE lOkA ! Yooyum yooyum vayam vayam

arttha kAma parA yooyum, NArayaNa parA vayam

nAsti sangati: asmAkam yushmAkam cha parasparam

vayam tu kinkarA VishNO: yooyum indriya kinkarA:".

 

It is such "madness" that earned two Mudal Azhwars the sobriquet "PeyAzhwAr", 
and "BhootattAzwar".

And the BhAgavata PurAna recounts how the great Bharata Muni, due to his 
unconventional behaviour occasioned by constant focussing of his faculties 
onthe Supreme, was derisively called "Jada Bharata".

 

If the Lord is capable of driving men mad with His kalyANa guNAs, we can 
imagine what effect He would have on His female devotees. Sri Andal 
confessesthat His matchless beauty drives Her crazy-"MAlE seyyum maNALan" says 
She.The ParAnkusa Nayaki too shares Sri Andal's plight, being driven to 
distraction by Emperuman. The result of this madness is to perceive everything 
inthe wide world as the Lord Himself and His vibhooti-

"Eriya pitthinOdu ellA ulagum Kannan padaippu ennum

neeru sevvE ida kANil NedumAl adiyAr endrOdum

nAru tuzhAi malar kANil NAranan kaNNi eedennum

tEriyum tErAdum MayOn tiratthanaLE it tiruvE"

 

To conclude, being mad is not bad, per se. It is what we are mad about 
thatmakes the difference.

 

Considering all this, wouldn't you like to be a little mad?

 

Srimate SriLakshmINrsimha divya paduka sevaka SrivanSatakopa Sri Narayana 
Yatindra Mahadesikaya Nama:

Dasan, sadagopan.

 

 

 

 

 


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<DIV><FONT face=Arial 
size=2>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<FONT
 
face="Times New Roman" size=3> </FONT>
<P class=MsoBlockText style="TEXT-ALIGN: justify"><SPAN lang=EN-GB>Srimate 
SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya Nama:</SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<?xml:namespace prefix = o ns = 
"urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></P>
<H1 style="TEXT-ALIGN: justify"><SPAN lang=EN-GB></SPAN>&nbsp;</H1>
<H1 style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
 
The &nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp; 
Magnificent Madness</SPAN></H1>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Everyone is a little mad, and only the degree of madness varies, say 
psychologists. Especially when one is angry, one becomes temporarily insane, 
and 
loses one&#8217;s sense of right and wrong. &#8221;KrOdhAt bhavati 
sammOha:&#8221; says the Gita, 
confirming that rage clouds a person&#8217;s intellect and reasoning 
faculties.<SPAN 
style="mso-spacerun: yes">&nbsp; </SPAN>Madness is associated with abnormal or 
non-conformist behaviour, unacceptable to society at large. However, in some 
cases, it is possible that the entire society may be in the wrong, and it is 
the 
non-conformist individual who may be right. When this happens (and this has 
occurred innumerable times in history) Society calls the maverick mad, while to 
the latter, the entire society appears insane.</SPAN></P>
<P class=MsoNormal style="MARGIN: 0in 1in 0pt; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBlockText style="TEXT-ALIGN: justify"><SPAN lang=EN-GB><SPAN 
style="mso-spacerun: 
yes">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
 
</SPAN>Devotees of the Lord, moved beyond words by their sublime experience, 
often display behaviour which is considered abnormal by social standards. They 
cry out, unable to contain their happiness or sorrow, sing, dance, and indulge 
in extrovert activities, unmindful of what others would think of them, all 
prompted by Bhagavat GunAnubhavam.</SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Sri Nammazhwar says that those deeply devoted to the Lord would 
never 
able to contain themselves, and would definitely exhibit &#8220;abnormal&#8221; 
behaviour, 
earning them the social sobriquet of madmen.</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&#8220;VAr punal amthaN aruvi vada TiruvEdgadathu endai</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Per pala solli pidattri <B>pitthar endrE pirar 
koora<o:p></o:p></B></SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><B><SPAN 
lang=EN-GB>o</SPAN></B><SPAN lang=EN-GB>or pala pukkum pugAdum <B>ulOgar 
sirikka 
nindru Adi<o:p></o:p></B></SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Arvam perugi kunippAr amarar tozhappaduvArE&#8221;</SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>The mere thought of Emperuman makes the bhakta burst out in His 
praise, accompanied by song and dance, much to the amusement of the worldly 
onlookers, who consider these devotees insane. However, devotees touched bysuch 
&#8220;insanity&#8221; form objects of worship for the Nitya SUrIs of Sri 
Vaikuntam.</SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>That being so, Azhwar exhorts everyone to shed their ego and 
inhibition and to let themselves go, with hearts moved by the Lord&#8217;s 
auspicious 
attributes- &#8220;perumayum nANum tavirndu pidattrumin pEdamai teerndE&#8221;. 
It is 
noteworthy that Azhwar considers behaviour other than that specified above to 
be 
&#8220;pEdamai&#8221; or ignorance. We thus have a paradoxical situation- to 
the entire 
world (barring kindred souls) the Azhwar&#8217;s behaviour appears insane, 
while to 
the Azhwar, anything other than such demeanour is confirmed lunacy.<SPAN 
style="mso-spacerun: yes">&nbsp; </SPAN>Besides considering them mad, Azhwar 
questions the very rationale of such people&#8217;s existence, as are unmoved 
by the 
Lord and His attributes-</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&#8220;sem pavaLa tiraL vAyan SirIdharan tol pugazh pAdi</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>kumbidu nattam ittu Adi kOgu kattuNdu uzhalAdAr</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><B><SPAN 
lang=EN-GB>tam pirappAl payan ennE<SPAN style="mso-spacerun: yes">&nbsp; 
</SPAN></SPAN></B><SPAN lang=EN-GB>sAdhu janangaL idayE&#8221;.</SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal style="MARGIN: 0in 1in 0pt; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>It appears that the mundane masses considering the Lord&#8217;s 
votaries to 
be insane, and vice versa, is not confined to Sri Nammazhwar. Sri 
Kulasekharazhwar too is a victim, as he pours out in PerumAl 
Tirumozhi-</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&#8220;PEyarE enakku yAvarum &#8211;YAnum Or pEyanE 
evarkkum</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>idu pEsi en</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>AyanE ArangA endru azhaikkindrEn</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>PEyanAi ozhindEn EmpirAnukkE&#8221;</SPAN></P>
<P class=MsoNormal style="MARGIN: 0in 1in 0pt; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Laments the Azhwar-&#8220;People say I am mad. It is the Lord and 
His 
auspicious attributes that drive me mad. I do admit to such madness, but tome, 
all the world appears mad. Their madness is the result of a relentless pursuit 
of material pleasures (&#8220;UndiyE udayE ugandu Odum immandalam&#8221;). I am 
mad after 
the Lord of SriRangam, while the rest of the world is mad after slim-waisted 
damsels (&#8220;noolin nEr idayAr tirattE nirkum gyAlam&#8221;). This ignorant 
world chases 
transitory delights (&#8220;Meyyil vAzhkkaiyai mey ena koLLum ivvayyam&#8221;), 
while I 
pursue only eternal bliss, personified by Sri Rangaraja. Yes, I am indeed 
insane, but this is insanity caused by the beautiful lotus feet of Emperuman 
(&#8220;Arangan adi iNai tangu chinthai tani perum pitthan&#8221;). Thus the 
world at large 
considers me a lunatic, whereas to me, <B><I>they</I> </B>appear crazy. Neither 
am <B><I>I</I></B> able to convince them of their errant ways, nor are 
<B><I>they</I></B> able to persuade me to share their sensual pleasures. There 
is thus no meeting ground between us nor any channels of communication: and 
there is absolutely no point in discussing this any further (&#8220;idu pEsi 
en&#8221;).</SPAN></P>
<P class=MsoNormal 
style="MARGIN-LEFT: 1in; TEXT-INDENT: -1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Precisely the same sentiments are voiced by Sage Narada, in the 
following sloka quoted by Swami Desikan in Srimad Rahasyatrasaram, highlighting 
the lack of meeting ground between BhAgavatAs who are slaves of the Lord, and 
others who are slaves to their senses-</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&#8220;adya prabhruti hE lOkA ! Yooyum yooyum vayam vayam</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>arttha kAma parA yooyum, NArayaNa parA vayam</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>nAsti sangati: asmAkam yushmAkam cha parasparam</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>vayam tu kinkarA VishNO: yooyum indriya kinkarA:&#8221;.</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>It is such &#8220;madness&#8221; that earned two Mudal Azhwarsthe 
sobriquet 
&#8220;PeyAzhwAr&#8221;, and<SPAN style="mso-spacerun: yes">&nbsp; 
</SPAN>&#8220;BhootattAzwar&#8221;.</SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>And the BhAgavata PurAna recounts how the great Bharata Muni, due to 
his unconventional behaviour occasioned by constant focussing of his faculties 
on the Supreme, was derisively called &#8220;Jada Bharata&#8221;.</SPAN></P>
<P class=MsoNormal 
style="MARGIN-LEFT: 1in; TEXT-INDENT: -1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>If the Lord is capable of driving men mad with His kalyANa guNAs, we 
can imagine what effect He would have on His female devotees. Sri Andal 
confesses that His matchless beauty drives Her crazy-&#8220;MAlE seyyum 
maNALan&#8221; says 
She. The ParAnkusa Nayaki too shares Sri Andal&#8217;s plight, being drivento 
distraction by Emperuman. The result of this madness is to perceive everything 
in the wide world as the Lord Himself and His vibhooti-</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&#8220;<B>Eriya pitthinOdu </B>ellA ulagum Kannan padaippu 
ennum</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>neeru sevvE ida kANil NedumAl adiyAr endrOdum</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>nAru tuzhAi malar kANil NAranan kaNNi eedennum</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>tEriyum tErAdum MayOn tiratthanaLE it tiruvE&#8221;</SPAN></P>
<P class=MsoNormal style="MARGIN-LEFT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal style="MARGIN: 0in 1in 0pt; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>To conclude, being mad is not bad, <I>per se. </I>It is what we are 
mad about that makes the difference.</SPAN></P>
<P class=MsoNormal 
style="MARGIN-LEFT: 1in; TEXT-INDENT: -1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Considering all this, wouldn&#8217;t you like to be a little 
mad?</SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoBodyTextIndent style="MARGIN-RIGHT: 1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Srimate SriLakshmINrsimha divya paduka sevaka SrivanSatakopa Sri 
Narayana Yatindra Mahadesikaya Nama:</SPAN></P>
<P class=MsoNormal style="MARGIN: 0in 1in 0pt; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>Dasan, sadagopan.</SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal style="TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P>
<P class=MsoNormal 
style="MARGIN-LEFT: 1in; TEXT-INDENT: -1in; TEXT-ALIGN: justify"><SPAN 
lang=EN-GB>&nbsp;<o:p></o:p></SPAN></P></FONT></DIV></BODY></HTML>

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