Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:
837. pAdhEna ranganrupathE: pariBhujyamAnA
mukthAPhalaprakatithashramavAribindhu:
uthkaNtakA maNimayUKhashathaIrudhagraI:
sIthkAriNIva charaNAvani! shinjithaIsthvam
Oh Paadukanayika! The Lotus feet of the Lord is Your consort. You
enjoy conjugal bliss with him. Are the drops of perspiration seen on
You as pearls? Is the horripillation when hairs stand on their ends
revealed as rays of light from numerous gems? Is the expression of
pleasure with a sort of sigh evident in the note You produce? I
picture Your close blissful contact with the Feet in this appropriate
manner.
(The supreme love-yearning of Parankusanayaki is transferred to her
incarnation, Paaduka. The reward that the Nayaki secured is presented
to us in this special manner of poetic imagery).
Namo Narayana,
SriMuralidhara Dasan
Special Notes by V.Sadagopan(V.S):
*******************************************
slOkam 837
1) UthamUr Swamy's anubhavam: Here, Swamy Desikan describes the
PaadhukAs as the mistress of the Lord displaying all the signs of her
passionate union with her Lord. He says: " Oh PaadhukE ! RangarAjA's
holy feet are Your object of enjoyment as Your nAyakan. You enjoy
Your Naayakan through Your union and Your pearls at that time look
like droplets of sweat produced by the exertion of union with Your
Lord. Your shimmering gems through their varying brilliance appear
like the raised hair on Your body due to the intensity of enjoyment
of the union with YOu. You generate many sounds through Your varying
movements during Your intensity of the anubhavam of the union with
Your Naayakan, which reminds one of the various love cries ".
2) The inner meaning is that Swamy NammAzhwAr 's intense anubhavam of
PerumAL is equal to that of a wife, who has intense love for her
husband.
3) The Paadhukai is enjoyed by the sacred feet of the Lord of
SrIrangam (CharaNAvani! Thvam Ranga-nrupathE: paribhujyamAnA ).
During that intense enjoyment , You seem to have fine sweat droplets
as suggested by the fine pearls on Your body ( MukthAphala prakaDitha
sramavAri Bindhu:). When one looks at the extended rays emanating
from Your many colored gems, one is reminded of Your hairs standing
on ends (udhagrai: MaNi amyUkha sathai: uthkaNDakA Thvam). The sweet
sounds raised by You during movement in unison with Your Lord reminds
one of love cries ( Thvam sinjithai: seethkAriNeeva asi)...(V.S) .
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