THIRUPPAVAI SWAPADHESAM
SREMATH PARAMAHAMSA VANAMAMALAI JEEYAR. It was seen in the preceding post that the first pAsuram is
consists the essence of all the pAsuram-s. How is that?
This is sought to be explained here.
This is also likened to thiru voi mozhi where the first
pAsuram is the capsule for the whole. Likewise, the first pAsuram
namely
"mArgazhith thingaL" is the capsule of thirup
pAvai.
How?
The words "mArgazhith thingaL mathi niRaindha nan
nALAl" is the capsule of first five pAsuram-s.
The words " nErAdap pOdhuvEr pOdhuminO nEAR
izhaiEr sEr malgum AippAdich chelvach siru mErgAL" is the
capsule of pAsuram 6-15 where ten different devotees are awakened.
"kUr vEal kodun thozhilan" is the
brief for the term "kOil kAppAnE" in the sixteenth
pAsuram.
"nandha gOpan" of the first pAsuram
is indicative of the terms " nAyakanAi ninRa nandha gOpan"
in the 16th pAsuram and
"vOdAdha thOL valiyan nandha
gOpAlan" of 18th pAsuram.
The term "kumaran" in the first
pAsuram refers to "mARRAdhE pAl sorium vaLLal perum pasukkaL,ARRap
padaithAn maganE" in the twenty first
pAsuram.
The word "kArmEani" refers to
"mugil vaNNan"in the eleventh pAsuram, "pUvaip
pU vaNNA" of the 23rd pAsuram and "mAlE maNi vaNNA" of the
26h pAsuram.
"cheng kaN" is the term referring to "
kinkini vAich cheidha thAmaraip pU pOlE-angaN iraNdum koNdu" of the 22nd
pAsuram,
"pangayak kaNNan" 14th pAsuram and 'sengaN thiru mugam" of
the 30th pAsuram.
(to be continued)
vanamamalai padmanabhan
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