ACHARYA HRDHAYAM SUTHRAM 212
contd.
In the posting 107, it was seen that thiru-voi-mozhi primarily
reflects the artha-panchagam. In this sUthram it is established that both the
first pAsuram of thiru-virutham and thiru-voi-mozhi express this
artha-panchagam.
thiru-virutham---------->
thiru-voi-mozhi----------------> artha-panchangam-------->
Notes
1. imaiyOr thalaivA-----> ayarvaRum amarargaL
----> Nature of the LOrd-------> The Lord who is worshipped by
athipathi nithyasUrigaL
is explained here.
2.adiyEan
seiiyum--------> thozhudhezhu en
mananE------> Natue of the Soul---------> The nature of the soul which
is
subservient to the
LOrd.
3.poi ninRa gnAnam-------> mayaRvu
aRa --------------> Nature of obstacles--------> The
obstacles springing from
this world (poi ninRa gnAnam) and the
lack of knowledge/wrong
understanding (mayaRvu)
are indicated
herein.
4.vuyir aLippAn------------->
aruLinan----------------------> Natue of means---------> The
blessing by the Lord is the
means. vuyir aLippAn and nalam
aruLinan
referring to this aspect.
5.seiyum viNNappam------> thozhudhu
ezhu-----------> Nature of the Goal------> The Goal is kainkaryam.
This is
is mentioned in the
first pAsuram of
both prabhandham-s as
"viNNappam"
" thozhudhezhu".
The key terms are underlined.
It is thus meticulously and incisively indicated that the
artha-panchagam is reflected clearly in the first pAsuram of both
thiru-virutham and thiru-voi-mozhi.
(to be continued)
vanamamalai
padmanabhan
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