AchArya Hrdhaym-sUthram 212
contd.
The thiru-virutham and
thiru-voi-mozhi first pAsuram-s contain in them the following points
also:
rakshaNa
kramam:
thiru -virutham: 'vuyir
aLippAn en ninRa yOniumAi piRandhAi' ---> The Lord Himself takes up the task
of incarnations and protects the devotees.
thiru-voi-mozhi: '
mayaRvu aRa mathi nalam aruLinan' ----> The Lord out of His mercy
grants immense knowledge which drives out the ignorance-illiteracy and
also bequeaths the requisite grasp of education for attaining knowledge
-gnAnam- and love and affection towards the Lord
-bhakthi.
guna vigraha vibhUdhi
yOgam:
thiru-virutham-
'imaiyOr thalaivA' referring to the Lord's supremacy over the World is
highlighted.
'imayOr' alludes to Lord's attachment towards
nithya-sUrigaL.
thiru-voi-mozhi:
'vuyarvaRa vuyar nalam' straightaway pointing at His endless auspicious
qualities.
and ' thuyar aRu sudar
adi' alluding to His divine
physique-thiru-mEani.
Thus, the Lord's qualities, physique,
attachment toward the devoees, ownership of the whole world are all underlined
here.
upadEsa
vishayam: AzhwAr's mind, the Lord and those who are prepared to listen
and follow AzhwAr are the recepient and subject matter of the
preaching.
thiru-virutham:
" ninRu kEttaRuLAi" requesting the Lord to listen to AzhwAr's
request.-viNNappam.
thiru-voi-mozhi:
" thozhudhu ezhu en mananE" indicating that the mind of the Azhwar
is the recepient of the words of wisdom.
(to be continued)
vanamamalai padmanabhan
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