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Oppiliappan List Archive: Message 00181 Dec 2003

 
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AchArya Hrdhaym-sUthram 212 contd.
 
 The thiru-virutham and thiru-voi-mozhi first pAsuram-s contain in them the following points also:
 
rakshaNa kramam:
thiru -virutham:  'vuyir aLippAn en ninRa yOniumAi piRandhAi' ---> The Lord Himself takes up the task of incarnations and protects the devotees.
thiru-voi-mozhi: ' mayaRvu aRa mathi nalam aruLinan' ---->  The Lord out of His mercy grants immense knowledge which drives out the ignorance-illiteracy  and also bequeaths the requisite grasp of education for attaining knowledge -gnAnam- and love and affection towards the Lord -bhakthi.
 
guna vigraha vibhUdhi yOgam:
 
    thiru-virutham- 'imaiyOr thalaivA' referring to the Lord's supremacy over the World is highlighted.
                        'imayOr' alludes to Lord's  attachment towards nithya-sUrigaL.
    thiru-voi-mozhi: 'vuyarvaRa vuyar nalam' straightaway pointing at His endless auspicious qualities.
                and   ' thuyar aRu sudar adi' alluding to His divine physique-thiru-mEani.
 
Thus, the Lord's qualities, physique, attachment toward the devoees, ownership of the whole world are all underlined here.
 
upadEsa vishayam:  AzhwAr's mind, the Lord and those who are prepared to listen and follow AzhwAr are the recepient and subject matter of the preaching.
    thiru-virutham:  " ninRu kEttaRuLAi" requesting the Lord to listen to AzhwAr's  request.-viNNappam.
    thiru-voi-mozhi: " thozhudhu ezhu en mananE" indicating that the mind of the Azhwar is the recepient of the words of wisdom.
 
(to be continued)
 
 
vanamamalai padmanabhan

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