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Oppiliappan List Archive: Message 00010 Dec 2004

 
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SrI:

Dear BhakthAs of Lord RanganAtha:

adiyEn will start the coverage  today with the meanings of
of the rest of the 17 Desika Sahasra  Naamams(821-827)
dealing with the fifth chapter of SRTS , Tatthva Thraya
chintanaa adhikAram .

821) ( PraNavam) nithyAdhyanyOnya bhEdha dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who understood
the differences between the three categories of Jeevans
( Nithyars, MUkthars and Bhaddhaas).

(Comment): Sofar , the focus has been on the differences in the Svaroopa ,
sTithi and Pravrutthi between the three kinds of Jeevans. Through this nAmam
,
Thirukudanthai Desikan elaborates on the differences revealed by Swamy
Desikan on the particular categories of (the three) Jeevans .

There are many Bhaddha JeevAs. Thier Jn~Anam , Sukham , Dukkham
are quite different form one  another. Humans do not have the Jn~Anam
and Sukham like the DevAs ; The animals do not have the Jn~Anam and
Sukham that the humans have.Thus there are differences in each categories.
Thus each jeevan has different degrees of Jn~Anam & Sukham.

MukthAs on the other hand do not have these differences on Jn~Anam
and Sukham . All of them have Svaroopa aavirbhAvam and they are omniscient
(Sarvaj~nAs) as well . They are blessed to have ParipoorNa BrahmAnandham .
They differ in the times at which they got mukthi . Therefore , the Svaroopa
aavirbhAvam for the  individual muktha jeevans  happens at different times.
This is the difference between various muktha jeevans.

Among nithyaas , we can not find the differences in the time of Svaroopa
aavirbhAvam since they are eternally liberated . There is no time variations
here. They do not have any differences between thier svaroopam and sTithi.
There is however differences in their pravrutthi (activities/kaimkaryams) .
They have the same Bhagavath anubhavam but they have different kaimkaryams :
Garudan as Vaahanam and Adhi Seshan as the Lord's bed and seat .

822) (PraNavam) nithya mukthAthma kaimkarya  sArvavidhya niroopakAya Nama:

(Meaning): Salutations to Swamy  Desikan who proved that the kaimkaryams
done by the nithya and mukthAthmAs morph into every  kind of kaimkaryam
vicariously or otherwise .

(Comments): Our AchAryaas prayed for all kinds of Kaimkaryams to BhagavAn
in all states . This leads to the conclusion that mukthAs and nithyAs can do
every  type of kaimkaryams . The question arises: If the Nithya Sooris have
well defined kaimkaryams ( VishvaksEna being the general of the Lord's
army ),
how can MukthAs aspire for those kaimkaryams , which have been reserved
for the nithya  sooris ?  The answer is: Muktha jeevan is interested in
performing the kaimkaryam that pleases the Lord , His Master.
The Muktha jeevan knows well that the Lord has assigned specific
kaimkaryams to the nithya jeevans. Knowing the Lord's will ,
the muktha jeevan will not compete with the nithya jeevan
for those kaimkaryams  assigned by their Lord . They see that the Lord is
pleased with the specific kaimkaryam by the nithya jeevans and
the Lord's pleasure makes them filled with bliss .That is how
the fruit of all kinds of kaimkaryams is enjoyed by the Muktha jeevans
even if they do not get to do it directly .

823) ThriguNa  sTithi pravrutthij~nyA nama:

(Meaning): Salutations to Swamy  Desikan , who fully understood
the sTithi and pravrutthi of prakruthi made up of three different guNams.

(Comments): Prakruthi is constituted by the three guNams: Sathtvam ,
Rajas and Tamas .The other achEtanams like Kaalam and Suddha satthvam
are not made up of these three guNams. The  sTithi of prakruthi : Moola
prakruthi is eternal. It is always there . The rest of achEtana dhravyams
like Mahath have  sTithis , which are long and short . The Pravrutthi
(VyApaaram) of Prakruthi can be even or different .These pravrutthis
cause bhOgam for jeevan or sorrow.

824)(PraNavam)  Isa lashaNa lakshithrE nama:

(meaning): Salutations to Swamy  Desikan , who instructed us on
the lakshaNams of Iswaran .

(Comments): Iswaran has the chEtanam and achEtanam under
His control. His Svaroopam has five lakshaNams : Jn~Anam ,
Sathyam , Anantham , Aanandham and Amalam.

Sathyathvam: ParamAthmaa' s savroopam never varies.

JnAathvam : Self luminosity without any other agency's  help .

Anantathvam: Unlimited by kaalam , dEsam or vasthu.

Aanandhathvam: Blissful state

Amalathvam : free from any dhOsham or blemish.

There are other lakshaNams for Iswaran as Jagath KaaraNathvam ,
Vibhuthvam et al as well .

825) (PraNavam) AvathAra rahasyaj~nyA nama:

(Meaning) Salutations to Swamy Desikan , who understood
the six truths behind the incarnations of the Lord :

(1)The avathArAms are real happenings and not some magical acts.

(2)BhagavAn's intrinsic nature is not affected in these
avathArams ( no Jn~Ana SankOsams).

(3) BhagavAn's sareeram during the avathAram is Suddha
Sathva Mayam and is not made of Moola Prakruthi like ours .

(4)BhagavAn's avathArams arise form His own will and not because of
karmAs as in our case.

(5) AvathArams happen when the dharmam begins to wane in the earth and
unrighteousness is on the ascent .

(6) The purpose of the avathAram is to protect the righteous ones.

For a prapannan, the clear understanding of the six avathAra
rahasyams firms up his MahA ViswAsam in the Lord as SaraNAgatha
Rakshakan.

(826) (PraNavam) Para -- vyUhAdhi bhEdha dhrusE nama:

(Meaning): Salutations to Swamy  Desikan , who clearly
understood the five states of existence of the Lord
( Param , VyUham , Vibhavam , archaa and antharyAmi).

(827) (PraNavam) Sri Jagath kAraNAthvAdhi sAdhakAnEka yukthimathE nama:

(Meaning): Salutations to Swamy Desikan , who was skillful enough
to advance the arguments that PirAtti shares the attribute of Jagath
kAraNathvam with Her Lord .

(Comments): Swamy Desikan has quoted many pramANams , Yukthis
to handle the opposer's position on the Jagath KaaraNathvam of
PirAtti along with Her Lord. With Their joint divine glances , They
create the universe ( " oNDadiyAL  ThirumahaLum ThAnumAhi oru
ninaivAl yeenRa ulahu "  is the statement of Swamy  Desikan regarding
this joint jagath kaaraNathvam ).

Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan KOil VaradAchAri Sadagopan

P.S : Please remember to support the Living Quartersconstruction
project  for  the priests of Sri RanganAtha Temple . December 31 is the day
of the raffle draw . We have just 30 days left to complete this kaimkaryam.

Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:






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