AchArya Hrdhayam -sUthram
223
The Fifth Ten
"AvA enRu thAnEa than adiyArkkuch
cheiyyum thol aruL enRu parathvAdhigaLai vudaiyavan, ev idathAn ennum
pAviyarkkum iru karaiyum azhikkum krupA pravAham vudaiyavan poi, kUtRu,
vanjakkaLavu, thavira, muRRavun thAnAi vunnai vittennap paNNina virakthi pala
paramAthma rAgam..."
Summary: The prime quality in this
ten is "immense Grace of the Lord"-kArunyathvam.
The Lord is exhanging pleasantries with the
nithya-sUrigaL in His abode. He is Supreme Being. He is the creator. He is the
Omni-present one. He is the Governing entity of one and all. The souls in this
world, if the foregoing points are considered are doomed once and for all.
Greatest vis-a-vis the Lowest. Considering these aspects, the souls distance
from the Lord Almigthy, reckoning their sins and so on. However, the Lord out of
His voluntary Grace, forgetting His independence-making it to vanish-encourages
the conviction about Him and breeds the indiffrence towards other things.
This Grace is showered on the soul who tell lies
to the Lord and the lies are like the unalloyed truth.
The requesting person is AzhwAr but the Lord acts
as if He is the person who is requesting for the whole mission. The Lord became
everything to AzhwAr. This lead to a situation where AzhwAr does not want to
leave the Lord eternally.
Thus, the fact is that the indifference towards
other things is created by the Lord and the fruits of such indifference being
parama-bhakthi -extreme devotion,love and affection is further created by the
Lord.
pAsuram-s:
"AvA enRu aruL
seidhu"--thiru voi mozhi 5-1-9----> The Lord showers extreme Grace on
AzhwAr.
"thAnEa innaruL seidhu"
--thiru voi mozhi 5-1-10--> The Lord showers the Grace
voluntarily.
"perumAnadhu thol
aruLEA" -thiru voi mozhi 5-9-9--> This the quality of the Lord- The
Grace.
"ammAn Azhip pirAn, avan ev
idathAn yAnAr, em mA pAviyarkkum, vidhi vAikkinRu"--thiru voi mozhi
5-1-7--> The Lord with His divine weapons grants Himself to the
nithya-surigAl there. Such a great Lord showers His Grace on AzhwAr which is
fate-fate because it could not be avoided.
"poiyEa kaimmai solli"
--thiru voi mozhi 5-1-1--> Is the Grace a response from AzhwAr's praise on
the Lord. No. AzhwAr showered lies and the lies were were black
lies.
"thEAnEa!innamudhEA! enRenREA,
sila kUtRuch solli"--thiru voi mozhi 5-1-2--> Expressing praise on the
Lord with mere words feigning love and affection and lO! the Lord responds with
His voluntary Grace for such a deed.
"ennai muRRavum thAn
AnAn"--thiru voi mozhi 5-1-10--> Ultimately the Lord brought AzhwAr to
a blissful state of seeing Lord as everything for him.
(to be continued)
vanamamalai
padmanabhan
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