AchArya Hrdhyam suthram
224
The Sixth Ten
Contd.
ellAm kaNNan.
"chith,achith,
prApya,prApagapAsangaLai kai valindhu, kai kazhalak kaNdum , ellAm kidakka
ninaiyAdhu aganRum, ALEr, mEAVEr , vUdhEr, enRu thadhEya
shEshamAkkiyum,puRathittu kAtti enRu prasangikkil mudiyumpadi
vittu.....
thandhai, thAi, vuNNunj
sORu, mAnidhi, pUvai yAvaiyum onREA Akki.."
Summary:A. Thus, those which
have to relinquished including the sentient, insentient means and ends were all left out by AzhwAr.
Was these left out or withered off is the next question raised? These
automatically withered off akin to a vessel falling from the hand of the
sleeping person-vuRanguvAn kaippaNdam pOl nazhuvum.
The point is that, these do not fall out as an effort but automatically spin off
from AzhwAr, who did not consider these as of any value.
B.However, certain things are offered to srEvaishNavic
devotees who are instrumental in making the soul reach the valuable "parama-padham".
C.This world is full of materialistic and physical
pleasures. However, AzhwAr is afraid of these, as these will permanently
distance oneself from the Lord Almighty. Hence, AzhwAr fears these and says to
the Lord " do not distance me from You, by showing
these".
D.The relinquished list was seen earlier. Now the list
which are to be desired are given.
The Lord Almighty is AzhwAr's parents, He is the
spiritual guide, He is all relations, He is wealth, He is all and everything to
AzhwAr. He is food and water, He is the Reserve Fund.
Thus, He is considered by AzhwAr as everything. bhagwadh vishayam is the one
ultimate.
pAsuram-s:
A. vuRanguvAn kaip paNdam pOle
nazhuvum.
The fact that the thins relinquished actually withered
off was seen.
"annai mEr aNi mA mayil sirumAn
ivaL, nammai kaivalindhu" --thiru voi mozhi 6-5-7--> In this dhivya
dhEsam-tholai villi mangaLam- AzhwAr deems that all other relations are
fictional and the Lord Almighty is the only natural relation. This is
reflected from the term "nammaik kai valindhu"
reiterating that sentient nexus is severed.
"izhandhadhu sangEa"
---thiru voi mozhi 6-6-1--> This thiru voi mozhi 'mAlukku' highlights the things that withers off from
AzhwAr automatically. The list goes on, izhandhadhu sangEa, izhandhadhu mAmai niRamEa, izhandhadhu
pEdAE, izhandhadhu paNbEa, izhandhadhu kaRpEA,
izhandhadhu meyyEA, izhandhadhu
sAyEa, izhandadhu mANBEA, thORRAdhu poRpEA, izhandhadhu kattEA , mentioned in each pAsuram-s
respectively, conforming the fact the insentient things fall
off.
"emmai onRum ninaithilaLEA"
-thiru voi mozhi 6-7-9---> She does not consider me as an entity is the
grievance by mother -thAi.
Thus , the sentient and insentient go out of AzhwAr
while approaching the Lord Almighty.
B. Certain things are offered to devotees who would
facilitate the road to thiru nAdu.
"ponnulagu ALErO! bhuvani muzhudhu
ALErO!" --thiru voi mozhi 6-8-1;]
The worlds and the
"neyyamar pAl adisil nichal pAlodu mEAvErO!"--thiru
voi mozhi 6-8-2; ] good things are offered
for His devotees.
C The worldly pleasures distance us from
You.
"ennaip puRathittu innam
keduppAyO'---thiru voi mozhi 6-9-8--------> By keeping me here, You
are distancing me from You.
"pala nE kAttip
paduppAyO'----------------- thiru voi mozhi 6-9-9-------->I am afraid
of these ends. Do not distance me by showing these ends.
D. He is everything and everyone for
AzhwAr.
The things that were left off were seen hereinabove.
What is the state of AzhwAr now:
"vuNNum sORu, parugu nEr, thiNNUm
veRRilai, ellAm kaNNan"---thiru voi mozhi 6-7-1--- He is the food and
water for AzhwAr.
"dhEva pirAnaiyEa thandhai thAi
enRu adaindha"--thiru voi mozhi 6-5-11---> He is the parent of
AzhwAr.
"vaitha mA
nidhiyAm"--------> thiru voi mozhi 6-7-11----> He is the Treasure
Chest, Reserve Fund, Wealth for AzhwAr.
"pUvai, pain kiligaL, pandhu ,
thUdhai , pUm puttilgaL, yAvaiyum , thirumAl, thiru nAmamEa kUvi ezhum"--->
thiru voi mozhi 6-7-3 wherein even playthings spell out the divine name
of the Lord, thus the Lord becoems everything and everyone for
AzhwAr.
'ellAm
kaNNan.
(to be continued)
vanamamalai
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