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AchArya Hrdhyam suthram 224
The Sixth Ten Contd.
                                                    ellAm kaNNan.
"chith,achith, prApya,prApagapAsangaLai kai valindhu, kai kazhalak kaNdum , ellAm kidakka ninaiyAdhu aganRum, ALEr, mEAVEr , vUdhEr, enRu thadhEya shEshamAkkiyum,puRathittu kAtti enRu prasangikkil mudiyumpadi vittu.....
thandhai, thAi, vuNNunj sORu, mAnidhi, pUvai yAvaiyum onREA Akki.."
 
Summary:A. Thus, those which have to relinquished including the sentient, insentient means and ends  were all left out by AzhwAr. Was these left out or withered off is the next question raised? These automatically withered off akin to a vessel falling from the hand of the sleeping person-vuRanguvAn kaippaNdam pOl nazhuvum. The point is that, these do not fall out as an effort but automatically spin off from AzhwAr, who did not consider these as of any value.
 
B.However, certain things are offered to srEvaishNavic devotees who are instrumental in making the soul reach the valuable "parama-padham".
 
C.This world is full of materialistic and physical pleasures. However, AzhwAr is afraid of these, as these will permanently distance oneself from the Lord Almighty. Hence, AzhwAr fears these and says to the Lord " do not distance me from You, by showing these".
 
D.The relinquished list was seen earlier. Now the list which are to be desired are given.
The Lord Almighty is AzhwAr's parents, He is the spiritual guide, He is all relations, He is wealth, He is all and everything to AzhwAr. He is food and water, He is the Reserve Fund.
Thus, He is considered by AzhwAr as everything. bhagwadh vishayam is the one ultimate.
 
pAsuram-s:
A. vuRanguvAn kaip paNdam pOle nazhuvum.
The fact that the thins relinquished actually withered off was seen.
"annai mEr aNi mA mayil sirumAn ivaL, nammai kaivalindhu" --thiru voi mozhi 6-5-7--> In this dhivya dhEsam-tholai villi mangaLam- AzhwAr deems that all other relations are fictional and the Lord Almighty is the only natural relation.  This is reflected from the term "nammaik kai valindhu" reiterating that sentient nexus is severed.
 
"izhandhadhu sangEa" ---thiru voi mozhi 6-6-1--> This thiru voi mozhi 'mAlukku' highlights the things that  withers off from AzhwAr automatically. The list goes on, izhandhadhu sangEa, izhandhadhu mAmai niRamEa, izhandhadhu pEdAE, izhandhadhu paNbEa, izhandhadhu kaRpEA,
izhandhadhu meyyEA, izhandhadhu sAyEa, izhandadhu mANBEA, thORRAdhu poRpEA, izhandhadhu kattEA , mentioned in each pAsuram-s respectively, conforming the fact the insentient things fall off.
 
"emmai onRum ninaithilaLEA" -thiru voi mozhi 6-7-9---> She does not consider me as an entity is the grievance by mother -thAi.
 
Thus , the sentient and insentient go out of AzhwAr while approaching the Lord Almighty.
 
B. Certain things are offered to devotees who would facilitate the road to thiru nAdu.
 
"ponnulagu ALErO! bhuvani muzhudhu ALErO!" --thiru voi mozhi 6-8-1;]        The worlds and the
"neyyamar pAl adisil nichal pAlodu mEAvErO!"--thiru voi mozhi 6-8-2;  ]    good things are offered                                                                                                                                                 for    His devotees.
C The worldly pleasures distance us from You.
"ennaip puRathittu innam keduppAyO'---thiru voi mozhi 6-9-8--------> By keeping me here, You are distancing me from You.
"pala nE kAttip paduppAyO'----------------- thiru voi mozhi 6-9-9-------->I am afraid of these ends. Do not distance me by showing these ends.
 
D. He is everything and everyone for AzhwAr.
 
The things that were left off were seen hereinabove. What is the state of AzhwAr now:
 
"vuNNum sORu, parugu nEr, thiNNUm veRRilai, ellAm kaNNan"---thiru voi mozhi 6-7-1--- He is the food and water for AzhwAr.
"dhEva pirAnaiyEa thandhai thAi enRu adaindha"--thiru voi mozhi 6-5-11---> He is the parent of AzhwAr.
"vaitha mA nidhiyAm"--------> thiru voi mozhi 6-7-11----> He is the Treasure Chest, Reserve Fund, Wealth for AzhwAr.
"pUvai, pain kiligaL, pandhu , thUdhai , pUm puttilgaL, yAvaiyum , thirumAl, thiru nAmamEa kUvi ezhum"---> thiru voi mozhi 6-7-3 wherein even playthings spell out the divine name of the Lord, thus the Lord becoems everything and everyone for AzhwAr.
 
 
                                                                'ellAm kaNNan.
 
(to be continued)
vanamamalai padmanabhan


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