AchArya Hrdhyam suthram
224
The Sixth Ten
Contd
adikkEzh amarndhu
pugundhEAnEA
"iNaith thAmaraigaL kANa imaiyOrum
varumpadi senRu sErndha vulagath thiladathEa kaNdu --'agala kilEan' enRu pUrva
vAkyathai anusandhithavar...."
Summary: It was seen in the earlier posting
that AzhwAr desired to attain the holy feet of the Lord at the earliest. This
was seen as the thiruvadi which measured the worlds.
Where did AzhwAr ultimately see and surrender unto this divine holy feet? In the
prime dhivya-dhEsam -'thiru malai'.
How did he surrender? Through pirAtti-purushakAram.
What is this? This is exact exhibition of the first sentence-pUrva vAkyam of
dhvyam. What does that say? In a nutshell, the surrender is
through pirAtti- who never moves away from the Lord - who makes the independence
of the Lord-swAthanthriyam -to mellow down and
precipitates and activates the auspicious qualities namely, vAtsalyam, swAmithwam, saulabyam and saulabhyam.
Is pirAtti always present in the place AzhwAr
surrendered ?
Yes. thiru malai dhivya dhEsam where pirAtti is always
there.
Is vAtsalyam present-->
yes in this dhivya dhEsam vAtsalyam is the prime
quality.
Is saulabhyam present-->
The Lord is accessible to one and all, for souls in this and that worlds.--podhu
ninRa ponnam kazhal.
Is saushElyam present-->
without any doubt.
The pirAtti reflecting the term " srEman" and the aformentioned auspicious qualities
reflecting the term "nArAyaNAya" is
observed.
The rest of the terms is also reflected
in
'When AzhwAr surrenders in the feet of the Lord
declaring that he does not have anything to offer in exchange- Akinchanyam.
Put together, the above coherently seen, would exactly
mirror the pUrva vAkyArtham of dhvyam.
pAsuram-s:
AzhwAr surrendered unto the feet of thiru
vEnkatamudaiyAn. He desired the "divine feet" which measured the world.Both are
same.
"anRu gnAlam aLandha pirAn paran,
senRu sEAr thiruvEnkata mA malai"--> thiru voi mozhi 3-3-9--> the
Lord who measured the world is in thiru malai.
pirAtti present with the Lord for
ever:
"agala killEan iRaiyum " enRu alar
mEal mangai vuRai mArbA"--> thiru voi mozhi 6-10-10-- AzhwAr
surrendering to the "Lord with His divine
consort"-purushakAram.
The auspicious qualities:
"nigaril pugazhAi"-->
thiru voi mozhi 6-10-10----> vAtsalyam;
"vulagam mUnRudaiyAi"-->
thiru voi mozhi 6-10-10--> swAmithwam;
"ennai AlwAnEa"---->
thiru voi mozhi 6-10-10-->
sausElyam;
"thiur vEnkadathAnEa" thiru
voi mozhi 6-10-10--> saulabhyam.
"pugal onRillA adiyEan"
--thiru voi mozhi 6-10-10--> AzhwAr has no refuge and nothing to give in
exchange-Akinchanyam.
"vun adikkEzh amarndhu
pugundhEAnEa"--thiru voi mozhi 6-10-10--> AzhwAr completely surrenders
unto the divine feet of the Lord.
i.e. 'charaNau charaNam
prapathyEa'
Thus , the surrender unto the divine feet of the Lord
is ultimately succinctly and precisely demonstrated in
"adikkEzha amarndhu
pugundhEanEa".
(to be continued)'
vanamamalai padmanabhan
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