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Oppiliappan List Archive: Message 00109 Feb 2004

 
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SrI:

SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas, 

First verse- jagathkAraNa tattvam was beautifully sung
by AzhwAr. Second verse the dharmic paths (hitham)
were described. In third verse now, the ultimate goal
[Parama purushaarttham] of enjoying the Lord Sriya:
Pathi Sriman Narayanan who is ubhaya vibhUthi nAthan
(having both this world and that world of
Paramapadham) as His sareeram?  

aindhumaindhu maindhumaagi
  yallavaRRu Laayumaay,
aindhumoonRu monRumaagi
  ninRavaadhi thEvanE,
aindhumaindhu maindhumaagi
  yandharaththa Naindhun^inRu,
aindhumaindhu maayan^innai
  yaavar_kaaNa vallarE?     (3)

Who is qualified and is capable of seeing You in the
below mentioned ways! You are the Only One who is the
ubhayavibhUthi nAthan; The Only one who is of the five
forms Para, vyUha, vibhava, archai and haardha roopa,
subhAsraya, dhivya mangaLa vigraha visishtan; [Subha-
that which can destroy all sins; Asraya- easily
comprehensible or easily accessible by the mind]; who
is never ever separated from Sri MahalakshmI, who
always resides in Your divine Chest; who shows Himself
with PiraaTTi in Paramamadham (antharatthu ? aNaindhu
ninRu); who is the indweller [antharyaami] of the five
material elements [the pancha bhUthas namely, Earth,
water, fire, air and ether (AkAsA)]; who is the five
jnAna indhiryas and five karma indriyas [We experience
sound, touch, form, taste and smell through out
indriyas (senses) i.e. ear, skin, eye, mouth and nose.
These are called jnAna indriyas; and we act through
the five senses or indriyas of action that are called
karma indriyas which are organs of speech, hand, leg,
organ of excretion, and of reproduction, making up
total of ten indriyas]; who is also antharyaami in
other objects 

(allavaRRuLaayumaay- namely, the changes
mahath- ahankaaram- manas- ten prANAs- such physical
changes- the evolution of Cosmic matter ?[prakriti
pariNAmangaL]); who is the antharyaami in pancha
thanmaathraas [sabdha, sparsa, roopa, rasa, gandha]
[tanmaathrAs- these are sound (sabda), touch (sparsa),
form or sight (roopa), taste (rasa) and smell
(gandha). These subtle elements are intermediate
stages between two gross (or basic elements- Bhuthas)
like earth, water etc]; who is the Sattva, RajO,
thamas guNAs; who is the mUla prakrithi [the matter-
abode of triguNAs- all materials objects that can be
perceived by our midns and senses are the various
manifestations of matter ? PRAKRITI- and further to be
learnt from saasthras]; who is Akila Heya PratyanIka:
ananta KalyaNa GuNa visishta: Purushoththama: [one who
never ever touched by imperfections and is possessed
with infinite most auspicious attributes;] 

who is the antharyaami of the five (baddha, muktha,
nithya jeevaathmAs, kaalam and dharma bhUtha jnAnam);
who is the antharyaami of the other world?s
(parampadham?s] aprAkrutha pancha shakthi, pancha
jnAna indriya, pancha karma indriya; who is the
enjoyment; who is the bhOgasthAnam, bhOgOpakaraNam,
the nithyar, the mukthar and sages in Parampadham
(nithyar- one who does service; sages- one who just
experiences joy); 

Who can understand You who is the antharyammi of all
the above and to enjoy Yourself at Parampadham as
ubhayavibhUthi nAThan! AzhwAr in first PAsuram said,
who can think of You (yaar ninaikka vallar?) except
for sassthras from which they can perceive You as the
SarIrI of all and everyone and everything. In the
world, there are numerous jnAnams (knowledges) and it
is difficult to get the correct, true jnAnam ? AzhwAr
explained listing down all combinations of jnAnam in
second verse. 

Only due to His grace, being blessed by the
Lord?s unbounded grace and dayA, one should be blessed
with a sadAchAryan and learn the sampradAyam and
except for that, it is extremely difficult to get and
perceive/ enjoy Him in his entirety as the One who is
always with Sri and who is ubhaya vibhUthi nAthan-
says in third verse. sa mahAthmA sudhurlabah: - He
Himself says...

Please forgive for any errors and omissions; as it is
only due to my lack of understanding. anything good,
the credit goes to rich and wonderful commentary of
Sri UttmUr Swamy.. 

Thirumazhisai AzhwAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan


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