Sri
Parthasarathi thunai (This is an
imaginary chat adiyen had with kAnchi devaperumal. Hope all of you will enjoy this divine
anubhavam) Adiyen: Oh! dEvarajA!
pErarulAlA! Sri:pathi! Sriman NarayanA! BhakthavatsalA! perundEvi nAyakA! Ayar
varum amargaladhipathiyE! emayOr thalaivA! mainindru kEttarulAi adiyen seiyyum
vinnappamE! PErarulAlan: Oh! My dear bhaktha.
Tell me what you want. Adiyen: My god! Did I hear
something? Did you talk to me Oh
lord! It is adiyen?s divine bhakyam Oh! NO it is devarir?s krupai, Nirheduka
krupai. EmperumAnE! adiyen neesanEn niraivondrumilEn en kan pAsam vaiththAi!
archaiyai kulaiththu pEsavum seidhAyO? [Oh! lord I
am a lowest soul who doesn?t have anything to my credit. Still you have a special love towards me
and now due to your ultimate grace you are talking with
me?] PErarulAlan: The sastras say, ?ajAya
mAnO bhahuthA vijAyathE? The one who has no birth is born with various
forms. It is my
agadithagatanAsAmarthyam. I am not
born like you due to karma but I take birth to uplift the suffering souls in
this world. So nothing is
impossible to me. I have five
forms, para, vyuha, vibhava, antharyAmi and archai. Out of these the archa form is very dear
to my bhakthas and me. In all my
avataras I am poornan as per the sastras.
I come down with all my kalyana gunas. But out of all the avataras the
archAvatara is considered to be the most complete, as only there I am able to
exhibit all my kalyana gunas. Where
is the need for me to show the krupai in a place like paramapadham where are the
mukthAtmas have already reached the ultimate goal and they are enjoying the same
constantly? (nithya vibhoothiyilE bhagavat gunangal pagal vilakku
pattirukkum?). So love and care is
necessary for only the jeevatmas suffering here and hence I stay in different
archa forms in different divya desams happily taking care of my beloved
bhakthas. Adiyen: Yes My lord! You are
poornan Akila hEya prathyaneekan and hence we enjoy calling you as
Nambi. PErarulAlan:
Now is there anything, which I cannot do?
I prescribe all rules and I prefer to follow them. But when a situation arises when I have
to break them I have all the right to do the same. Adiyen: Sure Oh lord! We have no
right to question your acts (?pattaththukkuriya Anaiyum arasum seivana
ArAyAdhu?) PErarulAlan:
So today
I choose to talk to you. Adiyen: Adiyen?s bhakyam
emperumAnE! As ranganatha you talked to thiruvilakku pichchan! As thiruvEnkatamudaiyan you talked to
thondaimAn chakravarthi! As dEvAdhirAjan you talked with thirukachchi Nambigal
and today you have decided to add nAyiyEn to that great bhagavata
list! PErarulAlan:
The
whole world is my property. Will
you consider one part of your body to be inferior and the other to be superior?
Similarly I view everyone with a single eye only. (?vibheeshanO vA sugreeva
yathi vA rAvana svayam?) Adiyen: True emperumAnE! Though
you have a samadrishti, to maintain the samatvam towards all you require a
reason to shower your grace on someone.
For sugreeva it was hanuman?s AsheervAdham, For vibheeshanA it was
piratti?s katAksham. And now adiyen
has found the reason for you showering your special grace suddenly on me
today! PErarulAlan:
Really!
what did you find? Adiyen: It is due to the
limitless happiness you are experiencing that had made you talk to this
worthless jeevatma. PErarulAlan:
What did
you do to make me so happy? Adiyen: na dharmanishtOsmi, na
cha atma yOgi, na bhakthimAn dvath charanAravindyE akinchana: ananyagathi:
sharaNyA [neither do I have karma yoga, jnana yoga or bhakthi yoga Adiyen is
helpless and considers you as my soul saviour Oh! lord] Adiyen doesn?t even know
to say, ?dvath pAdhamoolam sharaNam prapaththyE? nor do I have the intelligence
to cheat you and others posing myself to be a great bhaktha ?thondukkE kOlam
poondu? PErarulAlan: Then what did you
do? Adiyen: Not thinking about the
result but due to some poorvasukrudham, your krupai and sankalpam adiyen stepped
into the temple of your dear bhaktha, bhAgavata sreshta Sri Thirukachchi
Nambigal in poovirundhavalli. PErarulAlan:
What
made you go there? Adiyen: What else other than
your sankalpam. We heard that the
samprOkshanam has been done recently and the temple glitters with new divine
touch. PErarulAlan:
Then
come on tell me about your experience there! Adiyen: Adiyen and Adiyen?s
husband parked our vehicle and glanced at the entrance. The gopuram gleamed with divine
beauty. The sound of divine
instruments filled the air. We
entered the temple with great enthusiasm with flower garlands (Adiyen made them
for the acharya and the emperuman) in our hand. Though we have already visited the
temple earlier this time it was a special occasion being the 5th day
yearly thirunakshatra utsavam of the acharya?s acharya, Sri Thirukachchi
Nambigal, the first after the samprOkshanam. PErarulAlan:
hmm!
Then Adiyen: Oh lord! You are
listening as if you don?t know anything.
You are not only residing in kAnchi but you are the prime deity in this
temple also. The archaka over there
told us that Nambigal used to come to kanchi daily to do fanning (ThiruAlavatta)
kainkaryam to you and in his final days due to lack of strength in his body
nambigal was unable to come to your service. Nambigal felt very bad about it and
hence to wipe of his sorrow you came running to poovirundhavalli amidst the
sun?s rays to accept nambi?s kainkaryam and give him divya darshanam and hence
even today you are seen with a soorya mandalam around your divine head in that
temple. What an
amazing smile you have on your thirumugam? Your bhakthavAtsalyam is really
beyond words. PErarulAlan: It is true that I am
sarva vyApi, sarva sankalpam and hence knows anything and everything but I
always cherish listening to my bhaktha?s sweet words (?elaiya pun kavidhaiyElum
empirArkku eniyavArE?) and I surrender to the deep love and prEmai of my beloved
bhakthas. Adiyen: Oh! Lord one bhagavata
over there (theerthakArar thirukachchi Nambigal sannadhi) blessed us with the
divine charithram of nambigal and enlightened us about the great acharya who you
choose to talk freely daily. PErarulAlan:
Let me
hear what he told you about our dear Nambi. Adiyen: It is adiyen?s bhakyam
to repeat a few words about the acharya with this mouth used to talk only
rubbish. Nambigal was born in
poovirundhavalli (today?s poonamalee) in the star of mAsi mirugasheerusham [It
falls on 29th feb this year 2004]. Nambigal was not born in a brahmin
family but oh! Lord it is not any disqualification to receive your grace and
develop special bhakthi towards you. PErarulAlan:
Sure
those bhagavatas do not have the ahankaram that they are born in a higher caste
and they need not worry about Aacharam or anushtanam they care only for a pure
heart filled bhakthi towards me.
They respect the sastras and the brahmins well versed in the vedas as
their masters. And hence they are
near to me. Do you know about the
leela I played with dear nAmbi? Adiyen: Oh yes the bhagavata told us that too. Azhvar
emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen
ramanuja dAsee
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