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SrIH
SrImate raângarAmAnuja MahA deSikAya namaH

tiruppArthanpaLLi (Periya tirumozhi 4.8) - tirunAngUr divyadeSam        

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SrImad ANDavan tiruvaDi,
kalyANi kRshNamAcAri
==============================================================
tiruppArthanpaLLi - Periya tirumozhi 4.8.3:   

aNDarkOn en Anai enRum
  Ayar mAdar kongaipulgu
SenDan enRum nAnmaRaigaL
 tEDi ODum Selvan enRum
vaNDulavu pozhilkoL nAngai
 mannu mAyan enRenROdi
paNDu pOlanRu en maDandai
 pArttanpaLLi pADuvALE.


A. SrImad tirukkuDandai ANDavan:
ParakAla nAyaki's mother says that her daughter is not talking about 
emperumAn's divine plays just for passing time; she implies that if He does not 
come, she will go to Him. "It is common practice for young girls to sing about 
several places.  My daughter is not singing like that.  She is praising 
'pArttan paLLi' as the place where her nAyakan lives".

AzhvAr (parakAla nAyaki) goes on: He is the svAmi to brahmA and other cetana-s 
in the universe.  His acts are such that I can see them visibly just like an 
elephant is plainly visible to naked eyes.  His nature is to display the flower 
balls He keeps in His hand for fun and embrace the AyppADi girls.  He who is 
used to enjoy the girls is the One who has unimaginable wealth that even the 
veda-s cannot comprehend.  He lives permanently in tirunAngUr, which has groves 
frequented by bees, instead of like His avatArams. 


B. SrI PVP:
en maDandai - my daughter.

aNDarkOn â He is the leader of those in the universe.

en Anai ennum â He is enjoyable just like an elephant; even though He is the 
lord of all the universes, He is still like an elephant in presenting Himself 
to me for His actions. 

Ayar mAndar kongai pulgum â He embraced the tender breasts of cowherd girls.

SenDan enRum â He held flower balls in His hand and always attracted the 
AyppADi girls, who were of His same age and played with them.

nAn maRaigaL tEDi ODum -  The four veda-s keep searching and probing for His 
wealth.

Selvan enRum â He possesses wealth unfathomable by the veda-s, even though He 
is easily accessible to the AyppADi girls. 

vaNDu ulavu pozhil nAngai â tirunAngUr which has groves which have hovering 
bees

mannu â He lives every day; He does not vanish like an avatAram does. He is 
still living here. 

mAyan (enRum) â He is a very extraordinary One.

enRu enRu Odi â She keeps talking like this over and over.

paNDu pOl anRu â not like before â not like young girls who normally sing 
about places.

pArttan paLLi pADuvAL â she sings about pArttan paLLi.

C. Sri UV:
In the previous pasuram (4.8.2), the mother said that her daughter had dared to 
say that emperumAn gets rid of enemies to help His devotees, but she was afraid 
that the 'SencolALar' ((learned scholars in nAngai) would talk ill of her.  But 
she is not like that anymore; she has become fearless.

My daughter is not like as before.  She knows all about her nAthan's greatness 
and wealth.  He is the Lord of nitya sUri-s and the ancient Lord of all the 
universes; at the same time, being an ocean of amiability, He is so easily 
accessible to the gopis. The four veda-s have already praised His unsurpassed 
supremacy; they go after Him to praise His saulabhyam (easily accessible) and 
sauSIlyam (ease of mixing with devotees).  When pirATTi herself is following 
Him saying âI will not leave Youâ,  how can the others not do the same?   
If my daughter is told â Why are you so agitated? If He has so much 
saulabhyam, He will come to your place tooâ, she responds, âAfter He saw 
tirunAngUr with groves filled with bees, He stayed there permanently without 
leaving. Only I have to go there.  What can the scholars (âSencolALarâ) 
say? Their words are also going after Him, along with me; since I am a woman, I 
am not able to runâ.   aNDam refers to
 paramapadam and brahmANDam; (He is supreme in that aspect);  SeNDu refers to 
His svAbhAvam -  nature â namely His saulabhyam  (He is supreme in this 
aspect also).


D. SrI PBA:
The term âaNDarâ refers to deva-s and cowherds also. It can also mean those 
in the aNDam â universe. By the double meaning involved here, it can be 
construed thus â He is the leader of the cowherds; He is the leader of the 
deva-s; thus, He is immeasurable in saulabhyam and paratvam.

 Ayar mAdar kongaipulgu SenDan â While I have so much love for Him, He is 
enjoying the romantic interludes with the gopi-s.  She is saying this out of 
praNaya rOsham (anger because of His delay in coming to her).  

nAnmaRaigaL tEDi ODum Selvan enRum â The veda-s are trying to find the end of 
all His glory and be done with the job; they run after Him and quit becoming 
tired; He is not giving any leeway since He is apariccinna vaibhavan (Unlimited 
and magnificent).
 
paNDu pOlanRu â Till yesterday, my daughter was like other worldly girls, 
playing with balls, ammAnai (a game where balls are thrown into the air and 
caught without letting them fall down), pAvai nOmbu and parrots.  Today, she 
has transformed and has started singing about pArttanpaLLi; even if she was 
singing about pArttanpaLLi earlier, she did not sing like this with anurAgam 
(passion); now, she is singing with vilakshaNam (unusual, extraordinary trait).

========
End of periya tirumozhi 4.8.3 on tiruppArthanpaLLi
To be continued â..



      


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