SrI: Dear BhakthAs of Swamy Desikan : Today , we will study three additional paasurams of Swamy Desikan 's Mey Viratha Maanmiyam . 209) Appeal to the Scholars to Listen to this SrI Sookthi ****************************************** YeNDisayum kadal yEzhum malaikaL yEzhum yeerEshu vaiyakamum padayitthu ilangum PuNDareehatthayan puNarttha periya vELvip- punitha naRum bhOkkiyatthai uvanthu vanthu ThoNDai-yenum maNDalatthin naduvil pAril thU nilam Meyvirathatthut-tOnRi ninRa koNDal aruL guNamE nAmm kUruhinROm koormathyeer kuRiyAHak-koNmineerE (Meaning ): Oh People of sharp intellect ! You know that Brahma Devan created the eight directions , eight oceans , eight kula parvathams ( 8 mountains of MahEndhram , Malayam , Sahyam , SukthimAn , Ruksham , Vindhyam and PariyAthram ) and the fourteen lOkams ( athala , vithala , Suthala , TarAthala , MahAthala , RasAthala , PaathaLam as lower lOkAs and BhU: , Bhuva: , Suva: , Maha: , Jana: , Tapa: , Sathya lOkas as the upper lOkAs). Brahma Devan was born in the lotus sprouting out of the navel (Naabhi Kamalam) of the Lord . He created the worlds , performed tapas at Sathya Vratha KshEthram and performed AswamEdha Yaagam there. Our Lord appeared at Sathya Vratha KshEthram to accept the Havis offered by His son , Brahma Devan and stays there eternally for the enjoyment and upliftment of all the chEthanams.He is the KaaLa mEgam that drenches us with the nectarine rain of mercy . adiyEn (Swamy Desikan ) is saluting the glories of this Boon-granting Emperor with Bhavam , Raagam and TaaLam . Oh You people of sharp intellect should listen to these eulogies of our Lord with intensity ! Swamy Desikan's elaboration of the glories of Sathya Vratha KshEthram follows the description of BrahmANDa PurANam . 210) Invitation to Poets to join Him to celebrate the glories of the Lord ***************************************************** Vammeen pulaveer AruLALap-perumAL yenRum AruLAzhi AmmAn yenRum ThirumahaLaip-peRRum yenn nenjam kOil koNDa PeraruLALan yenRum viyappA virudhu UthumpaDi karai puraNDa KaruNaik-kadalai yevaNNam pesuveer yeethenna paangE (Meaning ): Oh Poets ! Come hither ! The Vaibhavam of Lord VaradarAjan ( PeraruLALan , the grand conferrer of His grace) is being sung by AzhwArs and Parama BhAgavathAs through the recitation of His many titles (Birudhus) . How can You in the backgroud of those incomparable salutations attempt to eulogize the limitless glories of this ocean of Mercy ? It is not befitting for you all to engage in such futile efforts to praise Him individually . Come and join us. Let us together pool our talent in an attempt somewhat to sing His glories in unison ! The ThirunAmams of "AruLALa PerumAL , AruLAzhi AmmAn and PEraruLALar " arose because of His guNam of KaruNai towards ChEthanams. 211) The removal of burden from the shoulders of Prapannan *********************************************** onRE puhal yenRu uNarnthavar kaattat-thiruvaruLAl anRE adaikkalam koNDa namm Atthigirit-ThirumAl inRE isayin iNai adi sErppAr inippiRavOm nanRE varuvathellAm namaku bharam onRu ilathE (Meaning) : The meaning of this slOkam is provided under the 18th slOkam of Amrutha Ranjani that has been covered earlier. This slOkam is selected from the Desika Prabhandham of Rahasya RathnAvaLi for inclusion in both Amrutha Ranjani and Mey Viratha Maanmiyam in view of the important message of the Lord lifting off the burden of protection for PrapannAs . For those PrapannAs , who are clear about the doctrines of arTa Panchakam and SarIrAthma BhAva sambhandham and place their entire trust in their AchAryAs know that SrIman NaarAyaNan alone is the UpAyam for MOksham . They know that that our Lord through His sahaja KaaruNyam and the sipArsu of His Devi has accepted their Prapatthi performed through a SadAchAryan. They know further that the Lord will grant Moksham even today , if they wanted. He is ready, willing and capable to grant that great boon of Moksham . They also know that they will be freed from the cycles of births and deaths after Prapatthi. They recognize that the happiness or sorrows experienced during their post-prapatthi days is only for their anukoolam . They are convinced that there is nothing special to do anymore for their upliftment besides nithya karmaas ordained by the Lord. Swamy Desikan ThiruvadigaLE SaraNam , SrI NaarAyaNa YathIndhra MahA DesikAya Nama: Oppiliappan Koil VaradAchAri SadagOpan Yahoo! Groups Links To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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