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Oppiliappan List Archive: Message 00045 Jan 2004

 
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SrI:

Dear BhakthAs of Swamy  Desikan :

Today , we will study  three additional paasurams of
Swamy Desikan 's Mey Viratha Maanmiyam .

209) Appeal to the Scholars to Listen to this SrI Sookthi
******************************************
YeNDisayum kadal yEzhum malaikaL yEzhum
    yeerEshu vaiyakamum padayitthu ilangum
PuNDareehatthayan puNarttha periya vELvip-
    punitha naRum bhOkkiyatthai uvanthu vanthu
ThoNDai-yenum maNDalatthin naduvil pAril
    thU nilam Meyvirathatthut-tOnRi ninRa
koNDal aruL guNamE nAmm kUruhinROm
   koormathyeer kuRiyAHak-koNmineerE

(Meaning ): Oh People of sharp intellect ! You know that Brahma
Devan created the eight directions , eight oceans , eight kula parvathams
( 8 mountains of MahEndhram , Malayam , Sahyam , SukthimAn ,
Ruksham , Vindhyam and PariyAthram ) and the fourteen lOkams
( athala , vithala , Suthala , TarAthala , MahAthala , RasAthala ,
PaathaLam as lower lOkAs and BhU: ,  Bhuva: ,  Suva: , Maha: ,
Jana: , Tapa: , Sathya lOkas as the upper lOkAs).

Brahma Devan was born in the lotus sprouting out of the navel
(Naabhi Kamalam) of the Lord . He created the worlds ,  performed tapas
at Sathya Vratha KshEthram and performed AswamEdha Yaagam there.
Our Lord appeared at Sathya Vratha KshEthram  to accept the Havis
offered by His son , Brahma Devan and stays there eternally for the
enjoyment and
upliftment of all the chEthanams.He is the KaaLa mEgam that drenches
us with the nectarine rain of mercy . adiyEn (Swamy Desikan ) is saluting
the glories of this Boon-granting Emperor with Bhavam , Raagam and TaaLam .
Oh You people of sharp intellect should listen to these eulogies of our Lord
with
intensity !

Swamy  Desikan's elaboration of the glories of Sathya Vratha KshEthram
follows the description of BrahmANDa PurANam .

210) Invitation to Poets to join Him to celebrate the glories of the Lord
*****************************************************
Vammeen pulaveer AruLALap-perumAL yenRum AruLAzhi
     AmmAn yenRum ThirumahaLaip-peRRum yenn nenjam kOil koNDa
PeraruLALan yenRum viyappA virudhu UthumpaDi karai puraNDa
    KaruNaik-kadalai yevaNNam pesuveer yeethenna paangE

(Meaning ): Oh Poets ! Come hither ! The Vaibhavam of Lord
VaradarAjan ( PeraruLALan , the grand conferrer of His grace)
is being sung by AzhwArs and Parama BhAgavathAs through
the recitation of His  many titles (Birudhus) . How can You in
the backgroud of those incomparable salutations attempt to eulogize
the limitless glories of this ocean of Mercy ? It is not befitting for
you all to engage in such futile efforts to praise Him individually  .
Come and join us. Let us together pool our talent in an attempt
somewhat to sing His glories in unison !

The ThirunAmams of "AruLALa PerumAL , AruLAzhi AmmAn
and PEraruLALar " arose because of His guNam of KaruNai
towards ChEthanams.

211) The removal of burden from the shoulders of Prapannan
***********************************************
onRE  puhal yenRu uNarnthavar kaattat-thiruvaruLAl
   anRE adaikkalam koNDa namm Atthigirit-ThirumAl
inRE isayin iNai adi sErppAr inippiRavOm
   nanRE varuvathellAm namaku bharam onRu ilathE

(Meaning) : The meaning of this slOkam is provided under
the 18th slOkam of Amrutha Ranjani that has been covered
earlier. This slOkam is selected from the Desika Prabhandham of
Rahasya RathnAvaLi for inclusion in both Amrutha Ranjani and
Mey Viratha Maanmiyam  in view of the important message of
the Lord lifting off  the burden of protection for PrapannAs .

For those PrapannAs , who are clear about the doctrines of
arTa Panchakam and SarIrAthma BhAva sambhandham and
place their entire trust in their AchAryAs know that SrIman
NaarAyaNan alone is the UpAyam for MOksham . They know
that that our Lord through His sahaja KaaruNyam and
the sipArsu of His Devi has accepted their Prapatthi performed
through a SadAchAryan. They know further that the Lord will
grant Moksham even today , if they wanted. He is ready, willing
and capable to grant that great boon of Moksham .  They also
know that they will be freed from the cycles of births and deaths
after Prapatthi. They recognize that the happiness or sorrows
experienced during their post-prapatthi days is  only for their
anukoolam . They are convinced that there is nothing special
to do anymore for their upliftment besides nithya karmaas
ordained by the Lord.

Swamy  Desikan ThiruvadigaLE SaraNam ,
SrI NaarAyaNa YathIndhra MahA DesikAya Nama:
Oppiliappan Koil VaradAchAri SadagOpan


 

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