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AchArya Hrdhayam sUthram 221
 
The Third Ten
 
Text:  " muzhudhumAi engaNumozhivaRa aruvAgi ninRu thOivilanAm sarva vyApakan,thErndha adiyArgaLai thALinaikkEzhk koLLum than padikkum........."
 
 
Summary: The prime quality highlighted in this mUnRam pathu is emphaised here. What is the quality?
 
omni-presence. sarva-vyApakam. Being everywhere, at all places at all times, inside everything.
 
If it is so can we see Him? No the limited sensory organs cannot realise Him.
 
Does the defects in these things or souls affect HIm?
No the puNNiya/pApam-s /kArmic effects do not affect Him.
 
 
This Lord Almighty grants salvation-escape from recycle of births- for those souls who consider Him as means and end.
This aspect is appropriate to His voluntary mercy.
 
pAsuram-s:
 
"muzhuvadhumAi muzhudhiyanRAi" -------->thiru voi mozhi 3-1-8------------->The Lord is omni-present.
 
"yEAchik kEAdinRi engaNum niRaindha endhAi" -----> thiru voi mozhi 3-2-4----> The omni-presence is everywhere   evenly spread without any deficiency anywhere.
 
"egnAgnum engum vozhivaRa niRaindhu ninRa" ---> thiru voi mozhi 3-2-7---> The Lord is spread everywhere at all  places and at all times.
 
" aLavaudia aim pulangaL aRiyA vagaiyAl aruvAgi ninRu" ----> thiru voi mozhi3-10-10---> The limited sensory organs cannot   perceive despite the fact that He is spread everywhere.
 
"yAvarum yAvaiyumAi avaravar samayan dhOrum thOivilan"----> thiru voi mozhi 3-4-10---> The Lord is not affected by the defects  of the things/souls where He is present.
 
"thErndha adiyavargaL thammai thiruthip paNi koLLa valla"----> thiru voi mozhi 3-5-11--> The Lord  corrects the soul and makes  them diverted towards Him. The definition of this 'thErndha iyavargaL
thammai' has been categorically expressed.Those who consider the   as the means and the end getting the grace of the LOrd.
 
"sanma sanmAndharang kAthu than adiyArgaLai koNdu pOi"--->thiru voi mozhi 3-7-7------> The Lord rescues the souls from the  repeating cycle of births and takes them into His divine feet.
 
(to be continued)
vanamamalai padmanabhan
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

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