AchArya Hrdhayam sUthram
221
The Third Ten
Text: " muzhudhumAi engaNumozhivaRa aruvAgi ninRu thOivilanAm
sarva vyApakan,thErndha adiyArgaLai thALinaikkEzhk koLLum than
padikkum........."
Summary: The prime quality highlighted in
this mUnRam pathu is emphaised here. What is the quality?
omni-presence. sarva-vyApakam. Being everywhere,
at all places at all times, inside everything.
If it is so can we see Him? No the limited sensory
organs cannot realise Him.
Does the defects in these things or souls affect
HIm?
No the puNNiya/pApam-s /kArmic effects do not
affect Him.
This Lord Almighty grants salvation-escape from
recycle of births- for those souls who consider Him as means and
end.
This aspect is appropriate to
His voluntary mercy.
pAsuram-s:
"muzhuvadhumAi
muzhudhiyanRAi" -------->thiru voi mozhi 3-1-8------------->The
Lord is omni-present.
"yEAchik kEAdinRi engaNum
niRaindha endhAi" -----> thiru voi mozhi 3-2-4----> The
omni-presence is everywhere
evenly spread without any deficiency anywhere.
"egnAgnum engum vozhivaRa
niRaindhu ninRa" ---> thiru voi mozhi 3-2-7---> The Lord is spread
everywhere at all places and at
all times.
" aLavaudia aim pulangaL aRiyA
vagaiyAl aruvAgi ninRu" ----> thiru voi mozhi3-10-10---> The
limited sensory organs cannot perceive despite the fact that He is spread
everywhere.
"yAvarum yAvaiyumAi avaravar
samayan dhOrum thOivilan"----> thiru voi mozhi 3-4-10---> The Lord
is not affected by the defects of
the things/souls where He is present.
"thErndha adiyavargaL thammai
thiruthip paNi koLLa valla"----> thiru voi mozhi 3-5-11--> The
Lord corrects the soul and makes them diverted towards Him. The definition of this 'thErndha
iyavargaL
thammai' has been categorically expressed.Those
who consider the as the
means and the end getting the grace of the LOrd.
"sanma sanmAndharang kAthu
than adiyArgaLai koNdu pOi"--->thiru voi mozhi 3-7-7------> The
Lord rescues the souls from the repeating cycle of births and takes them
into His divine feet.
(to be continued)
vanamamalai
padmanabhan
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