You are here: SriPedia - Oppiliappan - Archives - Jan 2005

Oppiliappan List Archive: Message 00089 Jan 2005

 
Jan 2005 Indexes ( Date | Thread | Author )
[Date Prev][Date Next][Thread Prev][Thread Next]


SrI:

Dear BhakthAs of Swamy Desikan :

adiyEn will  continue with the 891st to the 898th Desika Sahasra
Naamams today, which will cover the 22nd , 23rd Chapters of
Srimath Rahasya Thraya Saaram (  Gathi chinthanaa adhikAram
and  ParipoorNa BrahmAnubhava adhikAram )

901) (PraNavm)  Muktha-Prapanna saanandha- vibhujn~Ana
dhurandharAya Nama:

(Meaning) : Salutations to that AchAryan , who was able to comprehend
that the Lord is the one who has equal aanandham with Muktha jeevan
or He (Swamy is that Utthama AchAryan , who understood the Lord gains
His aanandham through the Muktha Jeevan .

(Comments): In Parama Padham , BhagavAn blesses the Muktha Jeevan
with Kaimkarya rasam , accepts the Kaimkaryams and becomes joyous
over it . Parama Padha Naathan is Niradhisaya Bhogyan (AarA amudhu/
insatiable nectar) and Lord shows that aspect of His svaroopam to
the Muktha jeevan and blesses that jeevan to enjoy the bliss on an equal
level
with Him . AzhwAr has described this " anthamil pErinbhatthu adiyOradi
irutthuvAn " . The Lord will bless the jeevan to perform all kaimkaryams
to his heart's content and accept them with joy. The Lord will become happy
at seeing the Muktha jeevan becoming happy . Bhagavan is intrinsically
filled
with niradhisaya aanandham . There is no inconsistency in Him getting
additional aanandham from the Mukthan's kaimkaryams . It is like the
AabharaNams
enhancing the beauty of a person , who is already beautiful  .

902) (PraNavam) MadhuvidhyAdhyadhikAree gathyanthara visEshavidhE nama:

(meaning) : Salutations to that AchAryan , who knew fully well the routes
other than ArchirAdhi maargam ) prescribed for different SaadhakAs
(adhikAris) such as those  perfroming upAsanais like Madhu VidhyA .

(Comments) : The Saadhakan practising the Brahma VidhyA known as
Madhu VidhyA wishes to attain Brahma PrApthi ( reaching Parama Padham)
after earning the position (SthAnam ) Of Vasu . He gains it . At the end of
the rule as Aditya Vasu , he attains Parama Padham . He can not therefore
travel via ArchirAdhi Maargam , since he has to welcome the Muktha Jeevans
travelling on ArchirAdhi maargam in his role as Adithya Vasu. Therefore ,
he has got a different route to Parama Padham than ArcirAdhi mArgam .

There are also others , who do not gain Brahma PrApthi via archirAdhi
maargam :

(1)There are those paramaikAnthis , who perform VyUha upAsanaa . They go
from this world to the SvEtha Dhveepam ( the continent in the middle of
the milky ocean, where only Suddha yAjis live). After that they attain
Aniruddhan ,
Pradhyumnan and SankarshaNan in that order and finally reach VyUha
Vaasudevan ( Para VaasudEvan in Sri Vaikuntam ).

(2)Lord Brahmaa in Sathya lOkam gain Moksham after PraLayam( Ultimate
deluge) as a result of their Bhagavath UpAsanai .

Thus there are different routes to Parama Padham besides ArchirAdhi maargam
prescribed for different adhikAris .

903) (PraNavam) MukthyavasTA aanandha taaratamya  vaadha vinAsakAya Nama:

(Meaning): Salutations to that AchAryan , who defeated the notion that
the Muktha Jeevans in their state of Mukthi do not enjoy the same level of
bliss amongst themselves .

(Comments): Madhva Matham holds that there are gradations/variations in
the level of bliss enjoyed by the different Muktha Jeevans .
VisishtAdhvaitha
matham rejects that notion and holds that all mukths jeevans enjoy the same
level of bliss in Parama Padham and there are no Taaratamyams amongst them .
Madhva Matham holds that the bliss enjoyed by one who gained Mukthi from
the Deva sareeram has a higher level of enjoyment than one who got to
Parama Padham after leaving a human body . Madhvaas also believe that
the Phalan of enjoyment of Sriman NaarAyaNan in Parama Padham is
proportionate to their level of UpAsanA . Swamy  Desikan rejected these
views based on Veda PramANam : ( Mukthan enjoys parama saamyam
with BhagavAn and enjoys sama bhOgams with the Lord ).  Therefore all
MukthAs are dear and equal to the Lord except in the powers to create ,
protect and destroy the world. Those powers are reserved for the Lord
alone. Therefore , there are no gradations in the bliss enjoyed by the
Muktha
Jeevans  , whether thay had manushya Or Deva Sareeram before gaining Mukthi.

904) (PraNavam) Jagathsrashta parabrahma tulyAnandha vimukthi dhrusE nama :

(Meaning): Salutations to that AchAryan , who knew that the Moksham is the
enjoyemnt of aanandam similar to the one enjoyed by the Lord , who creates
the world.

(Comments): Maharishis have stated that the Mukthan enjoys Bhogam at  the
same level of the Lord except engaging in Jagath Srushti and other vyApArams
reserved for the Lord. ParamAthmA's aanandham in creating the world is
equally
enjoyed by the MukthAs by looking at those activities of the Lord without
their
direct involvement in the creative activities by the Lord .

905) (PraNavam)  ParipoorNa ParabrahmAnubhava sruthi vEdhithrE nama :

(Meaning): Salutations to that AchAryan , who was knowledgable about
the portion of the Vedam dealing with ParipoorNa ParabrahmAnubhavam .

(Comments) : Muktha Jeevan enjoys ParipoorNa BrahmAnubhavam .
He enjoys the Para Brahmam with GuNam , Vigraham ( Form) and
VibhUthi (Iswaryam). Swamy Desikan was conversant with the Veda
Bhaagams dealing with the enjoyment of the Muktha Jeevan in
Parama Padham . "sOsnuthE " of Taittireeya Sruthi  states that
the Muktha jeevan not only enjoys Brahmam but also its guNams
(i-e) the Muktha Jeevan enjoys Brahmam with its auspicious attributes .
Based on Sruthi PramANams , BhUmAdhikaraNam of SrI BhAshyam
also states that Muktha Jevan enjoys Para Brhamam with its VibhUthis.

906)(PraNavam)   SuniscchithArTa Parabrahmaanubhaca reethikAya nama :

(Meaning): Salutations to that AchAryan , who clearly stated the well
established meanings of ParipoorNa BrahmAnubhavam revealed by
the Sruthis.

(Comments): These well established meanings are: The Muktha Jeevan enjoys
the Sacred body , limitless auspicious attributes and His Iswaryams at all
times, places and states as insatiable bliss ( Niradhisaya bhOgam ) .

907)  (PraNavam) SamsAra PrathikoolArTa MukthyavasTAnukoolya-dhrusE nama :

(Meaning): Salutations to that AchAryan , who comprehended the the
prathikoola vasthus in SamsAric world become anukoola vasthus
 in the state of Mukthi.

(Comments) : It has been stated that the LeelA VibhUthi ( Praakrutha
lOkams like ours and Nithya vibhUthi ( aprAkrutha lOkams) are
Iswaryams of ParamAthmA , who is the object of bliss for the Muktha
Jeevan in the state of Mukthi.

There is a question . SaashtrAs instruct us to leave SamsAric prakrutha
lOkam since it is the source of grief. In that case , how can the PrAkrutha
Vasthus cause joy to muktha jeevan ?

The answer is: For one with bile disease , Milk is prathikoola vasthu
(disagreeable and grief-generating vasthu) . Once the bile dhOsham
(disease) is cured , milk becomes a most enjoyable (anukoola) vasthu.
When prathikoola vasthus arising as a result of our karmAs caused sorrow ,
they become anukoola vathus after getting rid of the karmAs and gaining
MOksham .


908) (PraNavam) Sripathithva Parabrahma tulyAnandha vimukthi dhrusE nama:

(Meaning): Salutations to that AchAryan , who understood that the aanandham
similar to the Sriya: Pathi ( Lord of MahA Lakshmi ) is indeed Moksham .

(Comments):There are Veda Vaakyams , which say that the Muktha Jeevan
becomes united (Iykyam) with Para Brahmam . The correct meaning of these
passages is that the Muktha Jeevan attains Saamyam (Equality ) with the
Lord. Mukthan does not become Brahman. Mukthan is distinct from Brahman ,
who has unique attributes like Being the Lord of MahA Lakshmi and unique
VyApArams (activities ) like the creation of the Universe . Mukthan unlike
the Lord is the sareeram for the Lord and is atomic in size compared to
the Lord , who is Vibhu (all pervasive) . In Jn~Anam and aanandham ,
both Mukthan and Para Brahmam have equality .Mukthi is therefore
understood as having Jn~Anam and bliss equal to the Lord .

Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan
 http://www.sadagopan.org

Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri NaarayaNa Yatindra Mahadesikaya Nama:

 P.S : We have completed and released the Volume I of
 AzhwAr's Vaibhavam  CD ROM . That covered the life and
 Prabhandhams of 7 AzhwArs ( Three Mudhal AzhwArs , ANDAL,
 PeriyAzhwAr , ThiruppANar and Thondardippodi ) . If you do not
 have it , please acquire this CD ROM (Volune I) .We are planning to
 cover now the life and Vaibhavam including the recitation of their
 dhivya Prabhandhams in a multimedia CD ROM in English .
 Please join in to complete this kaimkaryam , which can reach out
 to Sri VaishNava Families at all age levels . Thank You all ! Please
 contact me if you wish to support this kaimakryam yathA Sakthi.





------------------------ Yahoo! Groups Sponsor --------------------~--> 
What would our lives be like without music, dance, and theater?
Donate or volunteer in the arts today at Network for Good!
http://us.click.yahoo.com/WwRTUD/SOnJAA/i1hLAA/XUWolB/TM
--------------------------------------------------------------------~-> 

 
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Oppiliappan/

<*> To unsubscribe from this group, send an email to:
    Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 




[Date Prev][Date Next][Thread Prev][Thread Next] [Date Index ] [Thread Index ] [Author Index ]
Home Page
http://www.ibiblio.org/sripedia
oppiliappan-subscribe@yahoogroups.com
To subscribe to the list