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Oppiliappan List Archive: Message 00123 Jan 2005

 
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SrI:

Dear BhakthAs of Swamy Desikan :

 909) (PraNavam ) SadAchAryOpadEsaikAdhikAri
 Jn~Apana kshamAya nama:

(Meaning):Salutations to that AchAryan , who can identify
those, who are  fit for SadAchArya UpadEsams (adhikAris) .

 (Comments) :A SadAchAryan is free from seeking Fame (KhyAthi),
gain ( laabham) , self-adoration ( Poojaa) .He is overwhelmed by
KaaruNyam for the sishyan and blesses the sishyan with
UpadEsams on Tatthva-Hitha-PurushArTams  and lets
the sishyanm gain SathsamprahAya siddhi . That SadAchAryan
creates clear Jn~Anam in the sishyan and inculcates in him
the knowledge about the glories of the UpAyams like
SaraNAgathy and , Bhakthi yOgam .

It is not easy to gain Saashtra Jn~Anam. It can be confusing if
one does not have the blessings of a SadAchAryan , who can
explain to them at the right amount of elaboration befitting
their needs and capability to absorb these doctrines . This is
one of the two categories of sishyAs among those , who seek
SathsampradhAya Siddhi . They are easily confused by the incoorect
but profound sounding debates of Kevala Vaadhis ( NaasthikAs , who
deny the Existence of the Lord , who deny BhagavAn's vibhUthis
( Iswaryams)  as non-existent ( Maayaa, Soonyam) and unite
Iswaran with Jeevan as one and the same) .

 910) (PraNavam) SattharkOpadEsAdhikAri vyAkruthi
 kOvidhAya Nama:

 (Meaning): Salutations to that AchAryan , who is capable of instructing
those with a sharp knowledge on tarkam about SathsampradhAya Siddhi
with upadesams containing intricate tarka pramANams (logic) .

(Comments) :   Those , who may be confused easily with high power logic
recieve upadEsam form SadAchAryan with Sameecheena Yukthis . On the other
hand , those AasthikAs , who are blessed with Tarka Saashtra Jn~Anam
recieve upadEsams at a more intellectual level since they can handle it
and are not confused by Kevala Vaadhis. Such sishyAs develop
clear knowledge and help others gain such traditional and correct
Jn~Anam . This is the second type of sishya vargam . Swamy  Desikan
was capable of blessing both the categories of SishyAs with
His versatile  power of UpadEsam .

 911) (PraNavam) vyAjAnapEksha BhagavathrakshakathvOkthi
 vaarakAya Nama:

 (Meaning ):Salutaions to that AchAryan , Swamy  Desikan , who refuted
the position that the Lord will protect one that has not completed
the upAyams such as Prapatthi or Bhakthi yOgam .

 (Comments) : Our SampradhAyam opposes the view that holds BhagavAn ,
the SiddhOpAyan , granting  Moksham even if they do not seek it  (
avyAjam ).
They hold the view that Bhagavaan grants Moksham without any effort
or VyAjam like Prapathti initiative on our part . Swamy Desikan is opposed
to
this point of view . If BHagavaan grants Moksham to one and all
without any reason due to His overflowing , causeless compassion ,
then He runs the risk of possessing  two dhOshams  . That is why it is held
that
He expects an apEksha ( desire for seeking His protection ) : "
RakshApEkshAm
apEkshathE ".  The two dhOshams of Vaishamyam and of NairgruNyam are
avoided by the Lord by responding to an appeal for protection instead of
responding to all kinds of Jeevans irrespective of their interest or
otherwise.
The accusations that the Lord is partial ( PakshapAthi ) and Heartless
( NairgruNyam ) are removed , when the Lord responds to a legitimate appeal
for RakshA by the erred Jeevan . Details on the doctrine are covered in
the 916th NaamA .

 912) (PraNavam) SrImath svAtantrya kAruNyOpayOga
 vyAkruthi kshamAya Nama:

(Meaning ): Salutations to that ParamAchAryan , who was skilled
at intrepreting the independence (Svatantram) and compassion/Dayaa
( KaaruNyam ) of the Lord and the benefits accruing to the Jeevans from
those two auspicious attributes .

(Comments ) :  SvAtantryam and KaaruNyam are two intrinsic, dominant
guNams of the Lord and His consort (SvAbhAvikam ). Through His
SvAtantryam , He grants SamsAram to Jeevans  and enjoys the Leelaa
rasam . To avoid Vaishmya dhOsham ( Happiness for few and dukkham
for others) , He grants the Phalans based solely on our KarmAs .

He grants Moksham to some out of His KakaruNyam . To avoid
Vaishmyam here ( Partiality and arbitrariness ) , He is guided by
UpAya VisEshams ( Performance of Prapatthi , the observance of
Bhakthi yOgam ) and grants them Moksham to those select few .

SvAtantryam and KaaruNyam are the fundamental (PradhAna)
reasons ( KaaraNangaL) . Prapatthi and Bhakthi yOgam are just
ruses ( vyAjams) for gaining Moksha SaamrAjyam .

Both KaruNai and SvAtantryam have to be together in BhagavAn ,
for protecting the Jeevans . If He has no KaruNai , He can cause
harm by being indifferent or heartless. If He has no SvAtantryam,
He will be incapable of coming to our rescue by Himself. When both
the GuNams are together  , He can do what He wishes out of
His SvAtantryam and remove the sorrows of the Jeevans
because of His KaaruNyam . The importance of KaruNai as
the Mistress of all GuNams (GuNa Saarvabhoumi) has been covered
at length earlier in the Summary section of SiddhOpAya
sOdhanAdhikAram .

Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan
 http://www.sadagopan.org

Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri NaarayaNa Yatindra Mahadesikaya Nama:

 P.S : Please help with the NithyArAdhana Kaimkaryam
for Swamy Desikan at His sannidhi in ThUppul . You can
choose your birthday , family members' birth days , wedding
anniversary , BharanyAsam anniversaries and other important dates
to sponsor the day's aarAdhanam ( Rs.1,500  or $36 /year for one day).
Multiple days' sponsorship is also welcome . Please contact me for
details. I will send each of the sponsors a beautiful CD ROM on
Swamy Desikan's Birthday ( PurattAsi SravaNam ) visit to Lord
VaradarAjan's temple at VishNu Kaanchi.






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