SrI: Dear BhakthAs of Swamy Desikan : 909) (PraNavam ) SadAchAryOpadEsaikAdhikAri Jn~Apana kshamAya nama: (Meaning):Salutations to that AchAryan , who can identify those, who are fit for SadAchArya UpadEsams (adhikAris) . (Comments) :A SadAchAryan is free from seeking Fame (KhyAthi), gain ( laabham) , self-adoration ( Poojaa) .He is overwhelmed by KaaruNyam for the sishyan and blesses the sishyan with UpadEsams on Tatthva-Hitha-PurushArTams and lets the sishyanm gain SathsamprahAya siddhi . That SadAchAryan creates clear Jn~Anam in the sishyan and inculcates in him the knowledge about the glories of the UpAyams like SaraNAgathy and , Bhakthi yOgam . It is not easy to gain Saashtra Jn~Anam. It can be confusing if one does not have the blessings of a SadAchAryan , who can explain to them at the right amount of elaboration befitting their needs and capability to absorb these doctrines . This is one of the two categories of sishyAs among those , who seek SathsampradhAya Siddhi . They are easily confused by the incoorect but profound sounding debates of Kevala Vaadhis ( NaasthikAs , who deny the Existence of the Lord , who deny BhagavAn's vibhUthis ( Iswaryams) as non-existent ( Maayaa, Soonyam) and unite Iswaran with Jeevan as one and the same) . 910) (PraNavam) SattharkOpadEsAdhikAri vyAkruthi kOvidhAya Nama: (Meaning): Salutations to that AchAryan , who is capable of instructing those with a sharp knowledge on tarkam about SathsampradhAya Siddhi with upadesams containing intricate tarka pramANams (logic) . (Comments) : Those , who may be confused easily with high power logic recieve upadEsam form SadAchAryan with Sameecheena Yukthis . On the other hand , those AasthikAs , who are blessed with Tarka Saashtra Jn~Anam recieve upadEsams at a more intellectual level since they can handle it and are not confused by Kevala Vaadhis. Such sishyAs develop clear knowledge and help others gain such traditional and correct Jn~Anam . This is the second type of sishya vargam . Swamy Desikan was capable of blessing both the categories of SishyAs with His versatile power of UpadEsam . 911) (PraNavam) vyAjAnapEksha BhagavathrakshakathvOkthi vaarakAya Nama: (Meaning ):Salutaions to that AchAryan , Swamy Desikan , who refuted the position that the Lord will protect one that has not completed the upAyams such as Prapatthi or Bhakthi yOgam . (Comments) : Our SampradhAyam opposes the view that holds BhagavAn , the SiddhOpAyan , granting Moksham even if they do not seek it ( avyAjam ). They hold the view that Bhagavaan grants Moksham without any effort or VyAjam like Prapathti initiative on our part . Swamy Desikan is opposed to this point of view . If BHagavaan grants Moksham to one and all without any reason due to His overflowing , causeless compassion , then He runs the risk of possessing two dhOshams . That is why it is held that He expects an apEksha ( desire for seeking His protection ) : " RakshApEkshAm apEkshathE ". The two dhOshams of Vaishamyam and of NairgruNyam are avoided by the Lord by responding to an appeal for protection instead of responding to all kinds of Jeevans irrespective of their interest or otherwise. The accusations that the Lord is partial ( PakshapAthi ) and Heartless ( NairgruNyam ) are removed , when the Lord responds to a legitimate appeal for RakshA by the erred Jeevan . Details on the doctrine are covered in the 916th NaamA . 912) (PraNavam) SrImath svAtantrya kAruNyOpayOga vyAkruthi kshamAya Nama: (Meaning ): Salutations to that ParamAchAryan , who was skilled at intrepreting the independence (Svatantram) and compassion/Dayaa ( KaaruNyam ) of the Lord and the benefits accruing to the Jeevans from those two auspicious attributes . (Comments ) : SvAtantryam and KaaruNyam are two intrinsic, dominant guNams of the Lord and His consort (SvAbhAvikam ). Through His SvAtantryam , He grants SamsAram to Jeevans and enjoys the Leelaa rasam . To avoid Vaishmya dhOsham ( Happiness for few and dukkham for others) , He grants the Phalans based solely on our KarmAs . He grants Moksham to some out of His KakaruNyam . To avoid Vaishmyam here ( Partiality and arbitrariness ) , He is guided by UpAya VisEshams ( Performance of Prapatthi , the observance of Bhakthi yOgam ) and grants them Moksham to those select few . SvAtantryam and KaaruNyam are the fundamental (PradhAna) reasons ( KaaraNangaL) . Prapatthi and Bhakthi yOgam are just ruses ( vyAjams) for gaining Moksha SaamrAjyam . Both KaruNai and SvAtantryam have to be together in BhagavAn , for protecting the Jeevans . If He has no KaruNai , He can cause harm by being indifferent or heartless. If He has no SvAtantryam, He will be incapable of coming to our rescue by Himself. When both the GuNams are together , He can do what He wishes out of His SvAtantryam and remove the sorrows of the Jeevans because of His KaaruNyam . The importance of KaruNai as the Mistress of all GuNams (GuNa Saarvabhoumi) has been covered at length earlier in the Summary section of SiddhOpAya sOdhanAdhikAram . Swamy Desikan ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri Sadagopan http://www.sadagopan.org Srimate Sri Laksminrisimha Divya Paduka Sevaka SrivaNN Satakopa Sri NaarayaNa Yatindra Mahadesikaya Nama: P.S : Please help with the NithyArAdhana Kaimkaryam for Swamy Desikan at His sannidhi in ThUppul . You can choose your birthday , family members' birth days , wedding anniversary , BharanyAsam anniversaries and other important dates to sponsor the day's aarAdhanam ( Rs.1,500 or $36 /year for one day). Multiple days' sponsorship is also welcome . Please contact me for details. I will send each of the sponsors a beautiful CD ROM on Swamy Desikan's Birthday ( PurattAsi SravaNam ) visit to Lord VaradarAjan's temple at VishNu Kaanchi. ------------------------ Yahoo! Groups Sponsor --------------------~--> Has someone you know been affected by illness or disease? Network for Good is THE place to support health awareness efforts! http://us.click.yahoo.com/UwRTUD/UOnJAA/i1hLAA/XUWolB/TM --------------------------------------------------------------------~-> Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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