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Oppiliappan List Archive: Message 00165 Jan 2005

 
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naTTa-naDu- nADu centre- Centre maiyam-Centre Middle
 
nAngai nan-naDuvuL-sem-pon sei kOil
 
No I am not blabbering. It is the wonder of thirumangai mannan's work which make me wonder and wonder repeatedly.
 
Thirumangai AzhwAr worshipped sri pEar-aruLALan at "sem-pon sei kOil" of thirunAngUr. He did this with the purushakAram of pirAtti "
 
"pEAr aNidhu vulagathavar thozhudhEathum pEAr aruLALan empirAnai, vAraNi mulaiyAL malarAL malar magaLODu maN magaLum vudan niRpa.."
 
The beatuy is that, AzhwAr narrates the topography of this dhivya dhEsam as at the centre of nAngUr dhivya dhEsam-s
 
"...sEraNi mADA nAnagai nan-naDuvuL sem-pon sei kOil.." 4-3-1;
 
and " thEn amar sOlai nAngai nan-naDuvuL sem-pon sei kOil" 4-3-10;
 
There are eleven dhivya-dhEsam-s of thiru-nAngUr. Eleven thiru-mozhi-s.
 
maNi mADAk kOil, vaikuntha viNNagaram, arimEya viNNagaram , thiruthEvanAr thogai and vaN purudOthamam
5 precede this 'sem-pon sei kOil' thirumozhi.
 
thirutheRRi ambalam, thiru-maNikkUDam, kAvaLam pADi, aNNan kOil and thirup pArthan paLLi
5 thiru-mozhi-s follow this thirumozhi
 
ideally placing this thirumozhi on exactly middle of the eleven thiru-mozhi-s.
 
Not only the dhivya-dhEsam is placed in centre but the thiru-mozhi is also placed so by AzhwAr.
 
 
nAngai nan-naDuvuL sem-pon sei kOil
 
vanamamalai padmanabhan
 
 

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