naTTa-naDu- nADu centre-
Centre maiyam-Centre Middle
nAngai
nan-naDuvuL-sem-pon sei kOil
No I am not blabbering. It is the wonder
of thirumangai mannan's work which make me wonder and wonder
repeatedly.
Thirumangai AzhwAr worshipped sri
pEar-aruLALan at "sem-pon sei kOil" of thirunAngUr.
He did this with the purushakAram of pirAtti
"
"pEAr aNidhu vulagathavar
thozhudhEathum pEAr aruLALan empirAnai, vAraNi mulaiyAL malarAL malar magaLODu maN magaLum
vudan niRpa.."
The beatuy is that, AzhwAr narrates
the topography of this dhivya dhEsam as at the centre of nAngUr dhivya
dhEsam-s
"...sEraNi mADA nAnagai
nan-naDuvuL sem-pon sei kOil.." 4-3-1;
and " thEn amar sOlai
nAngai nan-naDuvuL sem-pon sei kOil" 4-3-10;
There are eleven dhivya-dhEsam-s of
thiru-nAngUr. Eleven thiru-mozhi-s.
maNi mADAk kOil, vaikuntha
viNNagaram, arimEya viNNagaram , thiruthEvanAr thogai and vaN purudOthamam
5 precede this 'sem-pon sei kOil'
thirumozhi.
thirutheRRi ambalam,
thiru-maNikkUDam, kAvaLam pADi, aNNan kOil and thirup pArthan paLLi
5 thiru-mozhi-s follow this thirumozhi
ideally placing this thirumozhi on exactly
middle of the eleven thiru-mozhi-s.
Not only the dhivya-dhEsam is placed in
centre but the thiru-mozhi is also placed so by AzhwAr.
nAngai nan-naDuvuL
sem-pon sei kOil
vanamamalai
padmanabhan
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