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Oppiliappan List Archive: Message 00048 Jul 2003

 
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Post 3

Dear srivaishNava perunthagaiyeer,

Continuing the 'sooryasya soorya' topic, 'aadhithyaanaam aham vishNu' says 
krishNa in bhagavath geethaa, 
meaning- among aadhithyaas I am vishNu. 

Who are these other aathidhyaas. That doubt in the minds of our readers canbe 
there and to answer that, 
here is the 12 aadhithyaas list. 
[This I already included in my Sree VishNu Sahasra naamam series of posts in 
the bhakti-list]. 
1.      aruNa:
2.      soorya:
3.      Bhaanu:
4.      thapana:
5.      chandhramas
6.      mithra:
7.      hiraNya veerya:
8.      ravi:
9.      aryamaa:
10.     gaBhasthi:
11.     dhivaakara:
12.     vishNu:

When krishNa is one of the aadhithyaas as vishNu, there has to be many naamaas 
in the sri vishNu sahasra naamam referring to that aadhithya or ravi - meaning 
sun.

here is that list of the 16 naamaas meaning sun. 
1. Om aadhithyaaya nama: -- naamaa no. 39 in slOkam 5 and no. 568 in slOkam60
2. Om BhaanavE nama: -- naamaa no.126 in slOkam 14 and 
no. 285 occurring in slOkam 31 
3. Om Bhaaskara dhyuthayE nama: -- naamaa no.283 in slOkam 30
4. Om bruhadh BhaanavE nama: -- naamaa no. 335 in slOkam 36
5. Om sahasra amsave nama: -- naamaa no. 484 in slokam 51 
6. Om jyOthi: aadhithyaaya nama: -- naamaa no.569 in slOkam 60
7. Om thEjO vrushaaya nama: -- naamaa no.763 in slOkam 81
8. Om arkaaya nama: -- naamaa no. 801 in slOkam 85
9. Om sahasra archishE nama: -- naamaa no. 830 in slokam 89  
10. Om saptha vaahanaaya nama: -- naamaa no. 833 in slokam 89 
11. Om ravayE nama: -- naamaa no. 884 in slOkam 94
12. Om virOchanaaya nama: -- naamaa no. 885 in slOkam 94
13. Om sooryaaya nama: -- naamaa no.886 in slOkam 94
14. Om savithrE nama: -- naamaa no. 887 in slOkam 94
15. Om ravi lOchanaaya nama: -- naamaa no.888 in slOkam 94
16. Om sipi vishtaaya nama: -- naamaa no. 274 in slOkam 29

[For detailed meaning of each naamaa please refer MGV's earlier postings 
in Bhakti list or Sri krishnamachariar swamy's postings on SVSN].

Such is the glory of the sun. But raamaa, the sooryasya soorya, can not even be 
tormented by that sun's rays, 
states mother sumithra.

See slokam
vyaktham raamasya vijnaaya soucham maahaathmyam uththamam |
na gaathram amsubhi: soorya: samthaapayithum arhathi || 

srimadh raamaayaNam ayOdhyaa kaaNdam 2 - sargam 44- slokam 8

vijnaaya = having known
soucham = the purity 
uththamam = the mighty 
maahaathmyam = magnanimity 
raamasya = of raamaa 
soorya: = the sun 
vyaktham = will assuredly 
na arhathi = not be able 
santhaapayithum = to torment 
gaathram = his body 
amsubhi: = with his rays.

Meaning: having known the purity and magnanimity of raamaa, the sun assuredly 
will not be able to torment raamaa's body with his rays.

Points: 1. Is it a glorious consoling word from the stepmother to the 
crownmother about her son, that too in a consoling situation on separation 
fromsuch a glorious son. 

2. Or is it really reflects the glory of the son, for the nature of sun is 
heating - that is why the name thapana: - that nature will change in front of 
the sun says mother. Further she says the moon and wind will also serve him. 

3. Actually these are the points to be enjoyed in raamaayaNam for most of us 
know the story

See further how the nature [wind, moon etc] serves such a raamaa - as foretold 
by mother sumithra.

siva: sarvEshu kaalEshu kaananEbhyO vinisrutha: |
raaghavam yuktha seetha ushNa: sEvishyathi sukhO anila: || 

srimadh raamaayaNam ayOdhyaa kaaNdam 2 - sargam 44- slokam 9

siva: = auspicious 
sukha: = delightful 
anila: = breeze
yuktha seethOshNa: = of moderate heat and cold
vinisrutha: = blowing 
kaananEbhya: = from woods 
sarvEshu kaalEshu = at all times 
sEvishyathi = will render service 
raaghavam = to raama 

meaning: auspicious and delightful breeze of moderate heat and cold, blowing 
from the woods at all times, will render service to raamaa.

sayaanam anagham raathrou pithaa iva aBhiparishvajan |
rasmibhi: samsprusan seethai: chandhramaa hlaadhayishyathi || 

srimadh raamaayaNam ayOdhyaa kaaNdam 2 - sargam 44- slokam 10

samsprusan = gently touching 
rasmibhi: = with its rays 
seethai:= which are cool 
sayaanam = when he is reposing 
raathrou = at night 
aBhiparishvajan = embracing him 
pithaa iva = like his father 
chandhramaa = the moon 
aahlaadayishyathi = will refresh him

meaning: Gently touching with its cool rays when raamaa is reposing at night 
and embracing him like his father, the moon will refresh raamaa.

To continue. 


Dhasan

Vasudevan m.g.




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