SrI:
Dear BhakthAs of Lord DevanAthan :
Today , we will complete the coverage of the Fourth
Paasuram , where Swamy Desikan enjoys the dhivyAthma
and dhivya MangaLa Svaropams of Lord DhaivanAyakan
seated with His dear consort , MahA Lakshmi as
HemAbhjavalli at Thiruvaheendhrapuram .
Section 4 ( 21-36 Lines ) :
***************************
MeenOdu aamai kEzhal kOLariyAi
VaanAr kuraLAi mazhup-padai muniyAi
pinnumirAmar iruvAip- pAril
tunniya param theer Thuvarai mannanumAik-
kali tavirttharuLum KaRkkiyAi maRRU
malivatharkkeNNUm vall vinai mARRa
naanA uruvum koNDu naladiyOr
vaann aar inbham ingu uRa varuthi
-- -- Lines 21-28 of the Fourth Paasuram
Here the glories of DasAvathAram of the Lord
is celebrated .The Lord , who has taken Mathsya ,
Koorma , VarAha , Narasimha , Vaamana , ParasurAma ,
Raama , KrishNa avathArams so far and is going to take
Kalki avathAram later to reduce the burden of the world is
saluted here in the first five lines of the Paasuram .
The Lord is recognized as the banisher of the effects of
our fierce karmAs through the taking of such avathArams .
One of the aims of such avathArams is pointed out as
His desire for us to enjoy the ParipoorNa aanandham of
SrI Vaikuntam by the righteous ones right on here at
His LeelA VIbhUthi : " NaanA uruvam koNDu ,
nalladiyOr vaanAr inbham inguRa varithi " .
ohr uyir ulahukku yennu(m) Nee Thiruvodu
yEr uyir yellAm yEnthi inbhuRuthi ( Lines 29-30)
(Meaning ): Oh Lord Dhaiva NaayakA! You exist as
the One aathmA for the entire chEthanams and
achEthanams of the entire universe and are joyous
over bearing all these jeevans with Your PirAtti .
yaavarum aRiyAthu yengu Nee surandhu
mEvu uruc-choozhnthu viyappinAl mihuthi( Lines 31-32)
(Meaning ): In a manner that is not easy to comprehend ,
You enter and pervade all the jeevans and stay there
hidden in a mysterious way . The PramANam is :
" Ya aathmani thishtan Yamm aathmaa na vEdha".
In AzhwAr's words , " Udalmisai Uyirenak-karanthu
yengum paranthuLan ". He is pervasively present every
where and in every thing .
koNDida yemmai adaikkalam ulahil
kaNDilam gathi unai anRi maRRonRum(Line 33-34)
(meaning ): We have not come across any one or
any thing that will accept us as the entiites to be
protected ( rakshaNa vasthu) .There are no other
recourse for us except You (Gathi--gamyathE ithi gathi: ,
gamyathE anEna ithi gathi: according to ChEtlUr Swamy ) .
palvahai ninRa Ninn paDi anaitthinum
toll vahai kAttum thuNinthu thUmaRayE ( Line 35-36)
(Meaning): Oh Lord Dhaiva NaayakA ! The pristinely pure
VedAs attempt to explain some what boldly Your ancient
Svaroopam , Roopam , VibhUthia and GuNam ( Padi),
which stands gloriously in so many limitless ways .
Only the ancient Vedam can make such an attempt ,
which is beyond the capability of others .
The Five Svaroopa NirUpaka dharmams (Sathyathvam ,
Amalathvam , Jn~Anathvam , Anantathvam and Aanandhathvam )
of the Lord of Thiru Ayindhai are saluted in this paasuram along with
the doctrine (Tatthvams ) that adorn the Lord's body as
Asthrams and AabharaNams ( Vide: 80th Paasuram of
Desika Prabhandham ).
We have indicated earlier as to how the meanings of
the mighty Dhvaya Manthram are echoed in the passages
of this paasuram ( Ninn Thiruttanakku = SrImath sabdham ,
Seer gaNam sErntha = NaarAyaNa sabdham ,
Manuruvil = linked to CharaNaa sabdham thru
connection to body of the Lord ) .
Sarvam KrishNArpaNam asthu ,
Daasan , Oppiliappan KOil VaradachAri SadagOpan
Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama:
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