SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,
When the asurAs and Devaas came to fight against You,
how that leelA (sport) was performed- AzhwAr enjoys.
kaRuththethirntha kaalan^Emi
kaalanOdu kooda,an
RaRuththavaazhi sankuthaNdu
villumvaaLu mEnthinaay,
thoRukkalantha voonamaqtho
zhikkavanRu kunRammun,
poRuththan^inpu kazhkkalaalor
nEsamillai neNYchamE! (106)
That day- in the TaarakAsura yuddham, when angered
KaalanEmi came in front, his head was cut off by You
with Your divine ChakrA. Lord! The One who has such
strong divine ChakrA, the Sankhu (Conch Shell), gadhA
(mace); Saarngam (divine Bow); and the Sword! When
Devendra had sent torrential downpour, You could not
bear to see the cattle suffering and to remove their
suffering, You lifted effortlessly the Govardhana
mountain in front of everyone. Thus other than Your
glorious deeds of such nature, my mind [nenjam] does
not think or desire for anything else.
When Gopas did not perform pooja for Devendran, and he
got angry. It is understandable and rightful for him
to probably take action on them. But why should the
innocent cattle suffer? Also the darling of Kutti
KaNNan are they. How can they be suffering? So, Kutti
KaNNan lifted the Govardhana mountain effortlessly to
protect the cattle and the cowherd folks. AzhwAr too
feels for the cows perhaps and takes pity on them.
[on this token, I would like the readers to enjoy this
wonderful post on Govardhana Giri- by Sri Jagannath
Bharadwaj Swami]
http://www.ramanuja.org/sv/bhakti/archives/may96/0073.html
Nenjam Or nEsam illai- The mind does not think of
(Orthal- thinking) anything else NOR desire (nEsam)
for anything else. Also it may be read as ? There is
NOT any (Or- a-) desire (nEsam) for the nenjam (mind).
Thirumazhisai Piraan ThiruvaDigaLE SaraNam
Regards
Namo narayana
dAsan
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