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Oppiliappan List Archive: Message 00166 Jul 2005

 
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Dear Sri Sadagopan swAmy,
 
Thanks for carrying message rqesting for database for my sake.
 
By the way the picture of nEla hayagrEvar makes an interesting observatin. How come the tibetians are worshipping this deity?
 
It is surprising?
dAsan
vanamamalai padmanabhan
----- Original Message -----
From: sgopan
Sent: Sunday, July 24, 2005 7:33 AM
Subject: [Oppiliappan] Neela HayagrIvan according to Tantra SaashtrAs

 
SrI:
 
Dear Devotees of Lord Hayagrivan :
 
I am enclosing a Moorthy of Lord Hayagrivan
worshipped by Tibetan Buddhists and other Tantric
worshippers .
 
In our SampradhAyam , Lord HayagrIvan has always the hue of
Suddha Sphatika SankAsan (i-e) Pure white  Sphatikam
( Blemishless White Crystal ) reminding us of the rays of the Moon .
 
He is saluted as Chandra Madhyagan ( seated at the center of the Moon)
in one of the Hayagriva Kavacha Manthrams . We beseech that
Chandra Madhyagan to protect our lalADam ( Forehead) .
 
Here is the Body of Sri HayagrIva Kavacham from Atarva Vedham
***********************************************************************************
It seeks protection from head to foot from different forms of
HaygrIvan . It also seeks protection from different directions.
The Text below is to be recited after reciting NyAsa Manthrams
and BheejAksharams as well as the DhyAna SlOkams posted
in the previous postings . Upto 15 slOkams , the protection for
the various limbs & faculty are sought along with protection from
any dangers originating from different directions for oneself ,
wife , children and relatives . Through fifteen slOkams ,
the links are made between the objects of protection
( Head , Forehead , eyes , Vrdic knowledge , faculty of smell ,
chin , rows of teeth , face , Tongue , Lips , Neck , NaaDi sTAnams,
Heart lotus , hands , mid section , Stomach , Taste , Generative organ ,
Thigh , knees , sole of feet and the nails of the feet et al ) and
the various forms of HayagrIvan ( Chandhra Madhyagan , Saasthra
dhrushti , SabdhAthmakan , GandhAthmakan , Yaj~na Sambhavan,
Vaagheeswaran , Mukundhan , BrahmAthmakan , NaarAYaNan ,
SivAthmakan , KamalA Prabhu , NaadhAthmakan , VidhyAthmakan ,
Chathurbhujan , Jn~AnAthmakan , ViswAthmakan , SarvAthmakan ,
PeethAmbharan , Madhusoodhanan , PadmanAbhan , MahA VishNu ,
JanArdhanan , DhAmOdharan , Thrivikraman , Hari , Kesavan ,
HrusheekEsan , VaayvAthmakan , Viswa KudumBhee , SurEswaran ,
Chidh-gana-prabhan , VaruNAthmakan , NaaDeegathan , MithrAthmakan ,
VyOmAthmakan , Jagath Guru , Jagath Swamy et al) . Lord HayagrIvan is
recognized as the indweller of BrahmA , Sivan , Agni , Vaayu , AakAsam
and DasAvathAran . The NaamAs such as Vaagheeswaran , Saasthra
dhrushti , Chidh-gana-Prabhan are references to His Tatthvam as
Sakala VidhyA Aadharathvam .
 
 
The 16th slOkam points out that the invocation of
the different forms of Lord Hayagreevan on the different
limbs of the body and mind thru the nyAsam provided by
this kavacham will make one a veritable Hayagreevan
besides conferring long life , health and ability to discourse
on all Saasthrams .
 
The last (17th) slOkam assures us that there should be
no doubt on this matter due to the grace of Lord HayagrIvan
and the power of the divine Kavacham worshipped by the DevAs .   
 
Body of Sri HayagrIva Kavacham
*******************************************
" HayagrIva: Sira: Paathu , lalADam Chandramadhyaga:
  Saasthradhrushti dhrusou paathu Sabdha BrahmAthmaka Sruthee (1)
 
  grANam GandhAthma: Paathu Vadhanam Yaj~na sambhava:
  jihvAm Vaageeswara: Paathu MukundhO dhanthasamhathi: (2)
 
 Oshtam BrahmAthmaka: Paathu Paathu NaarAyaNoacharam
 SivAthmA chiBuka: Paathu Kapaalou Kamalaa-Prabhu: (3)
 
 VidhyAthmA peeDakam Paathu KaNDam nAdhAthmakO mama
 Bhujou chathurbhuja: Paathu karou dhaithyEndhramardhana: (4)
 
 Jn~AthmA hrudhayam paathu VisvAthmA thu kucha-dhvayam
  madhyam Paathu SarvAthmA Paathu PeethAmBhara: kaDim (5)
 
 Kukshm kukshisTavisvO mE ValibhangO valithrayam
 Naabhim mE PadhmanAbhovyath guhyam guhyArTabhOdhakruth (6)
 
 Ooru DhamOdhara: Paathu Jaanunee Madhusoodhana:
 Paathu jankE MahAvishNur-gulpou Paathu JanArdhana :(7)
 
 Paadhou Thrivikrama: Paathu Paathu PaadhAnguLeer-Hari:
 sarvAngam Sarvaga: Paathu Paathu RomANi Kesava: (8)
 
 DhaathU NaaDeegatha :  Paathu bhAryAm LakshmIpathir mama
 puthrAn Viswa_kuDumBhee mE Paathu BhandhUn surEswara: (9)
 
 Mithra: MithrAthmaka: Paathu vahnAythmA Sathrusamhathee:
 PrANAn VaayvAthmaka: Paathu kshEthram visvambharAthmaka:(10)
 
 VaruNAthmA rasAn Paathu VyOmAthmA hrudhguhAntharam
 DhivArAthram HrusheekEsa: Paathu sarvam Jagathguru: (11)
 
VishamE sankaDE chaiva Paathu KshEmamkarO Hari:
sacchidhAnandha roopO mE Jn~Anam rakshathu sarvadhA (12)
 
 prAchyAm rakshathu SarvAthmA AagnyAm Jn~Ana dheepaka:
 yAmyAm BhOdhapradha: Paathu NairruddhyAm chidhganaprabha:(13)
 
 VidhyAnidhisthu VaaruNyAm VaayavyAm chinmayOavathu
 KouvEryAm Vitthadha: Paathu EisAnyAm cha Jagathguru:(14)
 
 Urdhvam Paathu JagathswAmee PaathvadhasthAth ParAthpara:
 rakshAheenam thu yath sTAnam rakshathvakhilanAyaka: (15)
 
 yEvam nyastha SareerOasou sAkshAth VaaghIsvarO bhaveth 
 AayurArOgyamaisvaryam sarva Saasthra-pravakthruthAm (16)
 
 labhathE naathra sandhEhO Hayagreeva PrasAdhatha: 
 idheetham keerthitham dhivyam kavacham dhEva poojitham(17)
 
 ithi HayagreevamanthrE aTarvaNa vEdhE manthrakhaNDE
 PoorvasamhithAyAm SrI HayagrIva Kavacham sampoorNam   
 
Sri VaaNee SamEtha Sri Hayavadhana ParabrahmaNE Nama:
Daasan , Oppiliappan Koil VaradAchAri Sadagopan        
 
 
 
 
 
 
 

 


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