kainkarya
prArthppu-vugandharuLina nialngaLil iruppu
In the final two thriumzohi-s of the sixth
ten AzhwAr reiterated the sambandha gnAnam of the jEvAthmA and
Em-perumAn.
The thriumozhi 'kidandha nambi' saw AzhwAr's ecstasic anubhavam-s
in reciting thirunAmam of the Lord. The ultimate goal of subservience is
transformation unto Service for Him, Service to Him and Service taken by
Him.Therefore, AzhwAr desires this kainkaryam at the feet of the Lord.
This desire is expressed in the first two
pAsuram-s of the first thirumozhi -kaRavA maDa nAgu and
vARRa - of the seventh ten.
The words 'maRavAdhu---piRavAmai enaip paNi' indicates the longingnes
and vunnaiyEa azhaikkinREAn reflects kaliyan calling
the Lord for this.
This emotion continues in the next pAsuram
--aDiyEan vunnaiyEa azhaikkinREAn -The term 'aDiyEan'
indicating the yearning for kainkaryam by the jEvan and azhaikkinREan _expression_
of the longingenss.
Thiru-naRaiyUr nambi reminds thirumangai
mannan that He resides in various divya-dhEsam-s only for the sake of the
devotees and AzhwAr can get all his desires fulfilled
there.
Thus, this makes AzhwAr happily expressing
naRaiyUr nambi-malaiyEa thiru-k-kOTTiyUrEA- 3rd
pAsuram
kaDal mallai kidandha
karumbEa --4th pAsuram
thirumUzhikkaLathu viLakkEa
--6th pAsuram
thirunErmalai
nithilathOthEa-7th pAsuram.
The enjoyment of thirumangai AzhwAr in
reiterating the values of vugandharuLina nilangaL and getting his kainkarya
pArippu fulfilled therein is highlighted with happiness.
dAsan
vanamamalai
padmanabhan
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