11. udhaaramrdhusmitha
vyathikaraabhiraama aananam
mudhaamuhuHudheerNayaa
munimanombujaamreditham
madhaalasavilochana
vrajavaDhoomukhaasvaadhitham
kadhaa nu kamalekshaNam
kamapi baalam aalokaye
When am I going to see the wonderful boy, kamapi baalam, lotus-eyed, kamalekshaNam, with a face beautifully blended, vyathikara abhiraama aananam, with soft and generous smile, udhaaramrdhusmitha, repeatedly worshipped, aamreditham, in their lotus of the heart by the sages , muniamanombuja, with upsurge of joy frequently, mudhaa muhuh udheerNayaa, and imbibed, aasvaadhitham, by the gopis, vrajavaDhoo, with their eyes intoxicated, madhaalasa vilochana, with his face.
Leelasuka expresses his desire to see the wonderful form of
12.vrajajanamadhayoshithlochanocchishta Sesheekrtham
athichapalaabhyaam lochanaabhyaam ubhaabhyaam
sakrdhapi paripaathum the vayam paarayaamaH
kuvalayadhalaneelam kaanthipooram kadhaa nu
When shall we able to drink, pariepapaathum paarayaamaH, at least once, sakrdhapi, that light kaanthipooram, like the petals of blue lotus, kuvalayadhalaneelam, which is the remains, Seshekrtham, of what the gopis have drunk, vrajajanamahdayoshithlochanocchishtam, with our eyes filled with desire, athichapalaabhyaam lochanaabhyaam ubnaabhyaam.
This sloka is the continuation of the previous one in as much as it refers to the gopis drinking the beauty of the face of
13. ghoshayoshith anugeetha youvanam
komala sthanitha veNunisvanam
saarabhootham abhiraamasampadhaam
Dhaama thaamarasalochanam bhaje
I meditate on that form of light, Dhaama,
14. leelayaa lalithayaa avalambitham
moolagehamiva moorthisampadhaam
neelaneeradha vikaasa vibhramam
baalameva vayam aadhriyaamahe
We worship, aadhriyaamahe, only the boy
15.vandhe muraareh charaNaaravindha-
dhvandhvam dhayaadharSithasaisavasya
vandhaarubrndhaaraka vrndhamouli
mandhaaramaalaavinimardhabheeru
I salute the pair of feet of Krishna, charaNaaravindhadhvandhvam, the foe of Mura, muraareh, shown to the devotees with mercy, assuming the form of a child, dhayaadharSitha Saisavaaya which seem to be timorous, bheeru, of being brushed with the garland of mandhaara flowers, mandhaaramaalaavinimardha, of the devas who bow down to them, vandhaarubrndhaaraka vrndhamouli.
The Lord as He said in Gita, maamekam SaraNam vraja, shows His feet as Srinivasa in Thiruppathi with His hand. Those feet were accessible to the devotees when He traversed the forests of Brindavan as a child Krishna, the same feet to which the devas prostrate to and their mandhaara garlands brush the feet and Leelasuka says that the feet of child Krishna, being so gentle that it looks as though the feet were disturbed by the garlands brushing against.
Home Page
http://www.ibiblio.org/sripedia |
oppiliappan-subscribe@yahoogroups.com To subscribe to the list |