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Oppiliappan List Archive: Message 00125 Mar 2005

 
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SrI :

SlOkam 81
*************
Yaa Bibhrathy sTiracharAthmakamEva viswam
     ViswambharA paramayA KshamayA KshamA cha
ThAmm Maatharam cha Pitharam cha bhavanthamasya
     vyucchanthu rAthraya imA vArivasyathO mE

(Meaning) : Oh Bhagavann ! May the long dark nights of SamsAram
that has been following adiyEn for limitless time be banished through
Kaimkarya prApthi for You and Your dear consort BhUmi DEvi and my
Mother , who bears the world of sentients and insentients and
has the name of Kshamaa to denote the highest quality of patience !

(Commentary ) : Bhagavaan is saluted as " SrI BhUmi sahitham Hari:".
Here , KurEsar expresses his intense desire to perform kaimkaryam
for the Lord in union with hUmi Devi .She carries the world of moving
and stationary entities ( sTira CharAthmakam Viswam Bibhrathy )
and threfore is saluted as "ViswanmbharA " . She has immeasurable
patience ( Kashamaa) . She bears with all our aparAdhams befitting
Her name , "Sarvam Sahaa" . She is the MOther of the world ( " Thvam
MaathA Sarva lOkAnAM PaadhanyAsam Kashamasva mE " : Sage Sounakar's
words ) .  KurEsar wishes to offer his homage to this dhivya Dampathies
for the removal of the deep dark night ( KaaLa Raathri) of SamsAra
bhandham . KurEsar prays for the anugraham of AruNOdhayam of
Bhagavath Kaimkaryam in Sri Vaikuntam , where there are no nights
( savcchandha Kaimkarya MahOthsava dhivasam ) .

SlOkam 82
************
BhaavairudhArai:  madhurai: vividhair-vilAsai:
     bhrU-vibhrama-smitha kaDAksha-nireekshaNai: cha
Yaa Thvanmayee , Thvamapi yannmaya yEva , Saa mAmm
     neelA nithAntham urareekuruthAmm udhAraa

(Meaning) : May NeeLA DEvi of immeasurable generosity ,
who matches You in every aspect -- magnificient and
auspicious thoughts , countless playful acts , the movement of
Her brows , sly glances and naturally blemish free smiles--
accept my kaimkaryams !

(Commentary ) : In Vaikuntam , Parama Padha NaaTan is accompanied by
His three devis ( SrI , BHUmi and NeeLA Devis). KurEsar offered his eulogies
earlier to Sri DEvi in three slOkams , BhU DEvi in the last slOkam and
salutes NeeLA DEvi in this slOkam . The presence of the Lord with His
three dEvis as been saluted by SamhithAs and AchAryAs . YathirAjar in Gadhya
Thrayam visualizes this scene at Vaikuntam : " asankhyEya KalyANa guNaguna
SrI Vallabha ! yEvambhUtha BhUmi-NeeLA Naayaka ! " . SrI Devi carries
the red lotus in Her hand ; BhUmi Devi adorns red lilly flower in Her hand ;
NeelA Devi carries white lilly in He rhand . NeelA Devi is known therefore
as
" Alli Malar MahaL " . With Her dhivya soundharyam and love , She has
the Lord under Her control , when it comes to Him agreeing on forgiving
the sins of ChEtanam and grant him Sathgathy . Her power over Her Lord
is saluted as " Alli Malar Mahal BhOga MayakkuhaL ". KurEsar here prays for
NeeLA Devi's anugraham to perform Nithya Kaimkaryam to Her and Her Lord
through the use of Her influence over Her Lord .

SlOkam 83
************
bhAvairanukshaNam apoorvarasAnuvidhdai:
     atyadhbhutai : abhinavairabhimanandhya Devee:
bhruthyAn yaTOchithaparicchadhinO yaTArham
     sambhAvayantham abhithO Bhagavann ! bhavEyam

(Meaning) : Oh Bhgavann ! May adiyen surround You on all sides
as You recieve the Kaimkaryams of Nithya Sooris and honor
them for those properly executed Kaikmkaryams ! May adiyEn be
blessed to be close to You in all four directions as You gladden
the hearts of Your PirAttis with leelas filled with wonderous
SrungAra rasam that change from minute to minute and
appear to be made just for that occasion !

(Commentary ) : Lord has three DEvis and shows equal affection
towards every one of them . His prEma Bhandham to them is of
equal measure . KurEsar longs for a similar level of affection from
the Lord as one of "Sthre PrAyam " . He prays for the soubhAgyam of
pressing the Lord's tender feet just as Mahaa Lakshmi and
BHUmi Devi do although he is unfit as a Mahaa Paapi : " VadiviNai illaa
Malar MahaL maRRa NilamahaL pidikkum melladiyai koduvinayEnum
pidikka " .

SlOkam 84
************
haa hantha  hantha! hathakOasmi khalOasmi dhingmAm
     muhyan ahO! ahamidham kimuvAcha vaachA
Thvamanga ! mangaLa-guNAspadham astha hEyam
     aa: smarthumEva kaTamarhathy maadhrugamha:

(Meaning) : Oh Bhagavann ! adiyEn is like a dead one . Strange
indeed ! adiyEn is a fool , who is increasing his paapams more
and more . adiyEn , who is despicable should be condemned
for my lowliness . adiyEn has not spoken about Your glories
even at the lip level . What a pity ? How can a person of my
neecha svabhAvam and sins can even think about You ,
who is the abode  of all auspicious guNams and blemishless ?

(Commentary ) : From here on with number of slOkams , KurEsar
expresses his Naicchiyam ( statement of his lowliness) as he stands
before the Lord in the spirit of the AzhwArs : "NeesanEn niRaivonRumilEn " .
KurEsar and the AzhwArs do not have these neecha vrutthi ( lowly ways);
they express themselves this way as an angam of SaraNAgathy ( angam of
KaarpaNyam) .


SlOkam 85
*************
amha: prasahya vinigruhya visOdhya Bhuddhim
      vyApooya viswamasivam janushAanuBaddham
aadhAya sadhguNagaNAn api naahamarha:
      Thvat paadhayO: yadhaham athra chirAnnimagana:

(meaning) : Oh Bhagavann! adiyEn is unfit to rest at Your
sacred feet even if all my sins from many births are removed
and adiyEn gains true Jn~Anam through the firm control of all
my misdeeds . This unfitness arises form the immersion in
these assembly of sins for countless time .

(Commentary) : The expression of Naicchiyam continues in
this slOkam . Kuresar refers to the huge assembly of sins
accumulated from many janmAs and asks the Lord a question :
When will it be that adiyEn with Your anugraham get all these sins
destroyed and stand before You to perform Nithya Niravadhya
Kaimkaryam to You at Your Supreme abode ? He bases this Paasuram
on AzhwAr Paasuram pasage " nORRa nOnbhilEn , nuNNaRivilEn ,
aahilum Unnai vittonRum aaRRakiRkkinRilEn ".

Swamy KurEsar ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil VaradAchAri Sadagopan

Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:



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